Notre Dame fire

Sacraments in age of social distancing: How will bishops walk that church-state tightrope?

Sacraments in age of social distancing: How will bishops walk that church-state tightrope?

Priests in the Church of England have faced many challenges in recent decades -- from plummeting attendance numbers to fierce debates about marriage and sexuality.

Nevertheless, a coronavirus epistle from Archbishop of Canterbury Justin Welby and Archbishop of York John Sentamu was a shocker -- offering worship guidelines even stricter than those released by the government.

"Our church buildings must now be closed not only for public worship, but for private prayer as well and this includes the priest … offering prayer in church on their own," they wrote. "A notice explaining this should be put on the church door."

Thus, there was quiet defiance in Father Marcus Walker's voice as he stood alone near the altar of St. Bartholomew the Great -- London's oldest surviving church -- on the first Sunday after Easter and said, "I speak in the name of the Living God: Father, Son and Holy Spirit. Amen. And so we're back."

There was no response from his Facebook Live flock, but the priest stressed that he had been listening to his people. The bottom line: There had to be some way to proceed that stressed public safety, while addressing people's spiritual needs.

"Their voices have been loud, insistent and -- so far -- unanimous," he said, in his sermon. "I have received scores of letters and emails, calling on services to be restored here in their church: the church they have upheld and kept up, where they were married, where they buried a partner, saw a child christened, found God, were confirmed.

"This is their church and I am their pastor. I owe them my solidarity. As one said in her letter: 'We don't need you in solidarity at home, we need you in solidarity at the altar of our church.' "

With Easter in the rear-view mirror, members of ancient Christian flocks -- those built on liturgies and sacraments -- are waiting to see how their shepherds will walk a liturgical tightrope between church and state.

The bottom line: It's easier for megachurches to put their dramatic sermons and worship bands on home computer screens than for priests to digitize Holy Communion and rites of confession.


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Notre Dame fire a year later: Foreign news outlets lead the way on coverage

The world continues to deal with the coronavirus pandemic and the lives it has taken. That this global outbreak occurred during Lent put a renewed focus on where and how people practice their faith, especially in so many countries where houses of worship have been shuttered to weaken the spread of the virus.

It is in this context that the date April 15 takes on larger significance this year. It marks the one-year anniversary of an accidental fire that destroyed large sections of Notre Dame, the famed gothic cathedral that soars over the Parisian skyline. The French capitol hasn’t been the same since the blaze.

A year later, there remain so many unanswered questions about the cathedral’s future, how and when it will be rebuilt and what hurdles remain. The current pandemic has shifted attention and journalistic resources away from a story like the status and future of Notre Dame. Journalists are limited in their ability to travel to Paris, for example, to report on this story as France remains on lockdown — like most of the world.

A sweep of news sites shows that the cathedral did get some attention in the days before Easter — but only because a special liturgy was celebrated there on Good Friday. The cathedral’s most prized relic, the Crown of Thorns, even made a return after it had been rescued from the blaze.

Anniversary journalism is a big part of what editor’s remember when assigning stories every morning, when making pitches in editorial meetings or for stories to fill their Sunday editions.

Despite that, Notre Dame fire coverage has been sparse a year later, especially in the U.S.-based press. It is also a religion story and one that the mainstream press largely covered a year ago like it wasn’t. In general, the fire was covered like it had destroyed a museum rather than a house of worship. Anniversary coverage also remained focus on the building, but had no mention or quotes from religious leaders.

As mentioned, Easter did bring Notre Dame temporarily back into the news cycle. The New York Post, in its Easter Sunday editorial, held up the cathedral as a metaphor for our current troubled times:

As Notre Dame recovers from its ravages, so may we all rebound from the ravages of COVID-19.

Metaphors aside, there are lingering questions about what the future holds for this iconic structure.


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Today's must-read story: Linger over the @NYTimes multimedia report on Notre Dame fire

Forget Twitter for a moment.

Forget American politics, in fact and the circular firing squads that both political parties seem anxious to stage at least once a week. Forget You. Know. Who.

What you need to do right now — if you have not, as my colleague Clemente Lisi recommended this morning — is read the massive New York Times multimedia feature that vividly tells the story of the firefighters who risked all to save Notre Dame Cathedral, making decisions in a matter of minutes that kept this holy place from collapsing.

Read and view it all: “Notre-Dame came far closer to collapsing than people knew. This is how it was saved.”

Yes, I know that some readers will say: “You mean the same New York Times that made that embarrassing mistake when covering the fire, confusing a priest’s reference to saving the ‘Body of Christ’ (sacrament) with rescuing a mere statue?

Set that aside for 15 minutes and did into this piece.

The key to the story is the heroism shown by the firefighters who saved Notre Dame’s north tower, where flames were already threatening the beams that held some of the cathedral’s giant bells.

The equation: If those beams broke, the bells would fall. If the bells fell, the north tower would fall. If the north tower fell it was al; but certain that the south tower would, as well.

That would pull down the entire structure of Notre Dame. Here’s a crucial passage linked to that:


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Church vandalism cases in France starting to get the journalism attention they deserve

Spending two weeks in France earlier this summer was a wonderful experience. While I was there to cover the Women’s World Cup, I did get an opportunity to travel extensively throughout Paris and the northern part of the country.

During my travels, I walked into a lot of churches. France is one of the few countries I have ever visited where churches were always open. There was something comforting seeing churches with their doors swung wide, inviting anyone to walk right in.

The other thing I noticed was how empty these houses of worship were. It’s not surprising given that church attendance in France is among the lowest in the world.

I’m used to New York City, where churches are often locked when Mass isn’t going on. The reasons are plentiful. Theft, vandalism and other factors often goes into why this has become a practice. You’d think they would have heeded the warning in France, where the vandalism of Catholic churches has become an all-too-common occurrence the past two years.

This trend has largely been ignored in the mainstream press (we discussed this extensively at GetReligion at the time of the Notre Dame blaze and again in the aftermath). It should be noted, once again, that the fire at Notre Dame was an accident and not part of the spate of attacks.  

This takes us to a great piece of journalism by Real Clear Investigations, the same people who run Real Clear Politics (full disclosure: I have written for Real Clear Sports in the past). A recent piece posted to the site takes a deep dive into the trend, quantifying it with anecdotes, lots of data and interviews with people in the know. The reporting sheds a spotlight on the string of attacks and what it has done to France. It may be one of the best reported pieces on what’s been going on there by any news organization to date.

What Richard Bernstein has been able to do here is the kind of reporting that we no longer see. A former foreign correspondent at The New York Times, Bernstein worked as the paper’s Paris bureau chief from 1984 to 1987. His knowledge of the country, the history and factors that may have influenced the events of the past year shows through his reporting. These two paragraphs early on, for example, illustrate the magnitude of the problem — with help from data collected by various French authorities:


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Is the Crown of Thorns rescued from the Notre Dame Cathedral fire authentic?

Is the Crown of Thorns rescued from the Notre Dame Cathedral fire authentic?

THE QUESTIONS:

About the Crown of Thorns rescued from the Notre Dame Cathedral fire in Paris: Is this the actual crown that Jesus Christ wore at the Crucifixion? Does authenticity matter? What’s the role of such relics?

THE RELIGION GUY’S ANSWER:

Before Jesus Christ was crucified, the New Testament records, Roman soldiers “stripped him, and put a scarlet robe upon him, and plaiting a crown of thorns they put it on his head, and put a reed in his right hand. And kneeling before him they mocked him, saying, ‘Hail, King of the Jews!’” (Matthew 27:28-9, similarly in Mark 15:17 and John 19:2-3).

More than 19 centuries later, a relic believed to be that humiliating crown was rescued from the disastrous fire at Notre Dame Cathedral in Paris. It is the most revered item in the cathedral’s collection, which also contains what are identified as one of the nails that pinned Jesus to the cross, and a wooden fragment from the cross itself.

In today’s supposedly secularized France, only 41.6 percent of citizens are baptized Catholics and a mere 12 percent tell pollsters they regularly attend Mass, well below numbers elsewhere in Europe. Yet the damage and substantial survival of the venerable cathedral, and the valiant effort that saved its treasured relics, roused fervent sentiment nationwide.

Is the celebrated Crown of Thorns, which goes on public display each Good Friday, authentic? There’s no way to prove it is, nor do the Bible or early Christian annals say the artifact was preserved. Here’s what we do know, courtesy of British historian Emily Guerry, writing for theconversation.com.

The earliest record dates from four centuries after the Crucifixion, when St. Paulinus instructed Christians to venerate a “holy thorns” relic at the Mount Zion basilica in Jerusalem.


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Big story update: What's going on with plans to repair or even 'modernize' Notre Dame after fire?

PARIS — It has been two months since a fire at the start of Holy Week destroyed the roof of the famed Notre Dame Cathedral. The large gothic structure now sits, enveloped in scaffolding, as a part of the low-rise Parisian skyline. The 300-foot spire that once appeared to stretch out to heaven is missing. These are constant reminders of that April 15 blaze and the hard work that lies ahead.

Rebuilding the ornate cathedral will be a painstaking task. Estimated to cost in the billions, Notre Dame has also become a pawn in a broader political fight that has divided France and much of the continent.

In a country so politically polarized — the outcome of the recent European election was another reminder of this — the fate of Notre Dame very much rests in the hands of the country’s warring lawmakers.

There has been much speculation since the fire over what will happen to the 12th century structure. A symbol of European Catholicism and Western civilization since the Middle Ages, a tug-of-war has traditionalists and modernists divided over what is the best way to rebuild.

“I think that some of the proposals are quite interesting, in particular, the notion of creating a very large glass skylight. If that were done to be a modern version of stained glass, I think it could be absolutely beautiful,” said architect Brett Robillard. “Stained glass was something of the first ‘films’ with light moving through pictures. So I think there is real poetry there to see modern technology paid homage to something so embedded in the religious spectrum and fill the spaces with beautiful light.”

Should Notre Dame be restored it to its former Medieval glory or reflect a more modern aesthetic?

This is at the center of the fight and, thus, press coverage of the debates.


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Mainstream press still ignoring church vandalism in France -- even after Notre Dame fire

It has been exactly a month since a fire destroyed the roof and spire of Notre Dame in Paris, leaving the Catholic world — and beyond — in shock over the destruction of such an important structure in Christendom and Western Civilization.

In the days and weeks that followed, we were treated to news coverage that was exceptional to the ordinary to the downright bizarre.

The insistence, for example, of The New York Times to cover the fire as if it had occurred in a museum rather than a house of worship was strange. That cable TV news made a big fuss over wealthy French companies donating to rebuild the cathedral was also a distraction. The op-ed pieces that followed were also strange. The winner in this category: Rolling Stone on how Notre Dame should be rebuilt.

All that aside, there continues to be little to no coverage when it comes to the rash of suspicious fires and vandalism that plagued French churches in the weeks before the Paris incident, which was quickly deemed unintentional by Parisian authorities. My post, which ran while the fire still burned at Notre Dame, asked a simple question: If churches keep getting vandalized in France, should American news outlets cover the story? This post went viral.

The Notre Dame fire, alas, did little to shed any light — or inspire further news coverage — into the other destructive acts reported in Catholic churches across France. That many of these incidents took place during Lent made it even more of a story, a largely ignored one.

So what’s new? I am disappointed to report that very little has changed over the course of 30 days. The Notre Dame fire, although not deemed suspicious, was a perfect opportunity to jump on a story that had been largely overlooked.

Instead, one of the best pieces since the fire came from Nina Shea — director of the Center for Religious Freedom at the Hudson Institute. Shea expresses many of the same concerns I have had regarding this largely ignored trend by the U.S. press, particularly those with a global reach such as The New York Times and CNN.

Here’s what Shea noted in her May 2 post, which also ran in The National Catholic Register:

The flames that ravaged Paris’ Notre Dame riveted the world because it is a legendary, architectural masterpiece at the center of France’s capital and much of its political history. For those who track religious-freedom threats, the fire itself may be less of a surprise than that it apparently was started by accident.

Hundreds of other French churches are being quietly burned or damaged — in deliberate attacks.


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Friday Five: Religious holidays, Notre Dame fire, declining church ties, journalist grants, Chick-fil-A

It's Good Friday.

And Passover begins tonight at sundown.

Enter Greg Garrison, longtime religion writer for the Birmingham News, with informative overviews of both religious holidays.

In one piece, Garrison asks, "If Jesus suffered and died, why is it called Good Friday?"

His other helpful primer explores this question: "What is Passover?"

Be sure to check out both articles.

Now let's dive into the (Good) Friday Five:

1. Religion story of the week: New today, GetReligion Editor Terry Mattingly has our latest post on this week’s major news.

The compelling title on tmatt’s must-read post:

Priest rushes under the flames inside Notre Dame Cathedral to save a ... STATUE of Jesus?

Over at the New York Post, former GetReligion contributor Mark Hemingway makes this case in regard to Notre Dame news coverage:


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