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Podcast: Are many Bible Belt military families losing faith in the U.S. armed services?

Podcast: Are many Bible Belt military families losing faith in the U.S. armed services?

On Feb. 1, 2004, GetReligion co-founder Doug Leblanc opened the digital doors here at GetReligion and our first post went live. The headline: “What we do, why we do it.

I tweaked that post a bit in 2019, but left the main point intact. The key was that GetReligion was going to try to spot what I called religion “ghosts” in hard-news stories in the mainstream press. What, precisely, was a religion “ghost”? I raise this issue once again because this week’s “Crossroads” podcast (CLICK HERE to tune that in) focused on a “ghost” question in a very important topic in the news. Hold that thought.

That first post opened with Americans sitting down to read their newspapers or watch television news.

They read stories that are important to their lives, yet they seem to catch fleeting glimpses of other characters or other plots between the lines. …

One minute they are there. The next they are gone. There are ghosts in there, hiding in the ink and the pixels. Something is missing in the basic facts or perhaps most of the key facts are there, yet some are twisted. Perhaps there are sins of omission, rather than commission.

A lot of these ghosts are, well, holy ghosts. They are facts and stories and faces linked to the power of religious faith. Now you see them. Now you don’t.

This brings us to a recent Associated Press report with this headline: “Army cuts force size amid unprecedented battle for recruits.” There are zero references to religion in this report, which is kind of the point.

Is there a religion “ghost” somewhere in this story? Here are some crucial paragraphs:

With just two and a half months to go in the fiscal year, the Army has achieved just 50% of its recruiting goal of 60,000 soldiers, according to Lt. Col. Randee Farrell, spokeswoman for Army Secretary Christine Wormuth. Based on those numbers and trends, it is likely the Army will miss the goal by nearly 25% as of Oct. 1. …


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Thinking about Internet-age ethics with J.D. Flynn, especially rumors about dead popes

Thinking about Internet-age ethics with J.D. Flynn, especially rumors about dead popes

Everyone was talking about this story last week: Pope Benedict XVI is (a) dead, (b) not dead or (c) come on, what’s up with this tired Internet game again?

In that final category, I offer you the following mini-think piece from J.D. Flynn of The Pillar, that must-bookmark source of Catholic news, commentary and Canon law-specifics.

This whole circus was a classic example of people being tempted to report, as semi-news, the fact that online people were TALKING ABOUT something that was being reported with zero creditable attribution. Thus, Flynn starts with this basic equation:

… Pope emeritus Benedict XVI is still not dead. …

Why is that news?

Because last night an Italian schoolteacher named Tommaso De Benedetti created a moral panic online, with a hoax that seems to have been in the works for nearly a year.

“Moral” panic?

That’s an interesting choice of words. The key is that journalists had to stop and ponder whether they had the fortitude to not push the “RETWEET” button on a story that was essentially about Internet chatter.

Let’s keep walking through Flynn’s piece as he works his way through this:

Back in August 2021, the guy created a Twitter account for Bishop Georg Bätzing, who is president of the German bishops’ conference. The account managed to amass thousands of followers. He didn’t use the account, but he built that following by strategically following the right people, and allowing the Twitter algorithms to do the rest.

Then yesterday evening, he tweeted in German, English, and Spanish that Pope emeritus Benedict XVI had died.

The tweets took off like wildfire. Several media outlets picked them up, and a lot of producers and journalists retweeted them. My phone started blowing up — priests, bishops, and other journalists were all asking me if it was true.

What to do?


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Reporters speculate on Pope Francis retiring, but where are the sources in this reporting?

Reporters speculate on Pope Francis retiring, but where are the sources in this reporting?

Age is something the press is fixated on. Donald Trump’s age when he occupied the White House became a major news story that went on for several years.

President Joe Biden has now been in office almost two years and the speculation whether or not his age has become a fatal political flaw is slowly becoming a big news story. Every public appearance that includes a flub, limp or fall becomes a big deal, especially in conservative media.

Now we have the supposedly uncertain status of Pope Francis. The speculation over whether Francis’ age — he turns 86 on Dec. 17 — will cause him to resign has increasingly become a story, first in the Italian press, and subsequently around the world.

Italy’s many national dailies cover the Vatican akin to the way the American press reports on the White House. It’s those news reports out of Italy that started in late spring, raising the specter that the pope would follow in the footsteps of Pope Benedict XVI and resign from his post. Add to this hubbub papal announcements that have been twisted in translation and (#DUH) waves of speculation in Catholic Twitter and other forms of social media.

Benedict resigned from the papacy in 2013 — and as a result took on the emeritus moniker — eight years after he was elected by the College of Cardinals. The unexpected resignation came after Benedict cited a “lack of strength of mind and body” due to his age. He was 86 at the time. In doing so, he became the first pope to resign since Gregory XII in 1415 and the first to do so on his own initiative since Celestine V in 1294.

It's a symbolic series of events — including a canceled papal trip to the Democratic Republic of Congo and South Sudan scheduled for the first week of July, his recent use of a wheelchair to get around and events with connections to Celestine V and a central Italian city — that led many Italian reporters to raise speculation about what Pope Francis might do next.

In June 12 column in Crux by omnipresent Vatican watcher John L. Allen, Jr., connected the dots, as he always does, for the the English-speaking press.

The resulting wave of speculation — fueled by no sources whatsoever, either anonymous or named — has created headlines in newspapers on websites around the world. Everything has been based on observation and reading of tea leaves. Day after day, GetReligion team members have bumped into stories online or have been sent URLs by readers.

At a time when news organizations increasingly aggregate reporting from other places in order to garner mouse clicks, this story has been reported everywhere. Also, smaller newsrooms, due to layoffs over the past two decades, has made it more difficult for reporters to confirm a story. In the case of Francis’ retirement, there never was anything there to confirm.


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Podcast: New York Times probes abortion 'abolitionist' movement, but buries the big story

Podcast: New York Times probes abortion 'abolitionist' movement, but buries the big story

Where is the whole “life after Roe v. Wade” story headed? And while we are asking questions, shouldn’t we be saying “life after Dobbs v. Jackson Women’s Health Organization,” since that is now the defining U.S. Supreme Court decision?

Anyway, during last week’s “Crossroads” podcast (“America is splitting, says trending Atlantic essay. This is news? Actually, it's old news”), I predicted that we would be seeing more mainstream press coverage of crisis pregnancy centers — an old story hook that is, sure enough, getting lots of ink all of a sudden (see this Julia Duin post and also this one by yours truly).

I also predicted that major newsrooms would discover the abortion “abolitionists,” a small but loud flock of activists who reject all compromises in laws to restrict abortion, including exceptions for victims of rape and incest. The key: They want laws that prosecute women who have abortions, not just the people who perform abortions.

I made that prediction for two reasons, a good reason and a bad reason. First, this is a valid story, because these activists are making noise in some crucial settings (hold that thought). However, this story also allows blue-zone newsrooms to focus lots of attention on these specific anti-abortion activists (NPR reports here and then here) whose views are outrageous to most Americans, while downplaying efforts by moderate and even centrist pro-life groups seeking more nuanced legislation, mostly in “purple” states.

This brings us to this week’s “Crossroads” episode (CLICK HERE to tune that in), which focuses on a New York Times story that ran with this headline: “Abortion Abolitionists Want to Punish Women for Abortion.” This story continues some important information. Please read it. However, it also downplays (this is strange) its most important information about the abolitionists, while dedicating lots of ink to yet another independent social-media preacher who provides lots of scary quotes. Let’s start with the overture:

Hours after the Supreme Court overturned Roe v. Wade last week, a man with a wiry, squared-off beard and a metal cross around his neck celebrated with his team at a Brazilian steakhouse. He pulled out his phone to livestream to his followers.

“We have delivered a huge blow to the enemy and to this industry,” the man, Jeff Durbin, said. But, he explained, “our work has just really begun.”

A brief pause: Why isn’t it “the Rev. Jeff Durbin”? This raises big questions: What evangelical body or denomination ordained this man? Where did he go to seminary? Does he have ties to institutions in mainstream evangelicalism?

OK, continuing.


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Life after Roe: What role will churches and faith play in work of pro-life Democrats?

Life after Roe: What role will churches and faith play in work of pro-life Democrats?

As outraged Democrats jumped on social media after the fall of Roe v. Wade, some symbolic voices in the party offered careful words of celebration.

"Let's Stand Together and Support Women and Children!!!", tweeted state Sen. Katrina Jackson, the African-American Democrat who sponsored Louisiana's trigger bill that includes potential 10-year prison sentences for those who perform abortions.

Jackson's added calls for "womb to tomb" legislation raising wages for childcare workers, funds to fight human-trafficking and new state programs helping families.

Louisiana Gov. John Bel Edwards, also a Democrat, posted several Twitter messages, including: "My position on abortion has been unwavering. I am pro-life and have never hidden from that fact." He stressed that this Louisiana bill included clauses protecting procedures in cases of "medical futility" and ectopic pregnancies and added that he believes it needed "an exception to the prohibition on abortion for victims of rape and incest."

The Democratic Party, in its 2020 platform, remained committed to "protecting and advancing reproductive health, rights and justice," while promising to "fight and overturn federal and state laws" limiting or opposing abortion rights.

But in the wake of the Supreme Court's recent Dobbs vs. Jackson Women's Health Organization decision, crucial debates about abortion laws will move to state governments. Some have already passed bills protecting unborn children and others have taken equally strong stands defending abortion rights.

Many states are located somewhere in between, noted Kristen Day, leader of Democrats for Life of America. In these states there will be tense negotiations over legislation -- such as "heartbeat bills," usually defined as abortion bans after six weeks of gestation -- that were impossible under court actions linked to Roe v. Wade.

While "pro-life" Democrats are an endangered species inside the D.C. Beltway, there are "hundreds of us active in state governments," said Day, reached by telephone. Many of these Democrats are linked to Black and Latino churches -- grassroots workers that national party leaders may not want to attack or alienate.


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WHAT IS THIS? Looking for real news coverage of crisis pregnancy centers? This isn't it ...

WHAT IS THIS? Looking for real news coverage of crisis pregnancy centers? This isn't it ...

If you have been around newsrooms for several decades, especially after the arrival of the Internet, you know that Donald Trump didn’t invent the term “fake news.” Yes, he grabbed it and ran with it. Big time.

Basically, what Orange Man Bad wanted was news coverage that praised all things Trump and, whenever possible, attacked his enemies. This is the flip side of mainstream news offerings that conservatives criticized during the whole Barack “The One” Obama era, when some press people had a thrill-up-the-leg or messiah-esque approach to news.

This preach-to-the-choir ethos is, I believe, one form of “fake news” and I started hearing journalists expressing concerns about it back in the 1980s. Journalists also, as newspaper economics soured, began worrying out loud about news coverage of powerful businesses that resembled cheerleading for the home team. Many feared the line between news and public-relations was in danger.

Then there was the whole “news you can use” phenomenon. The idea is that newsrooms need to offer “news” that is, in reality, offers handy, cheerful, useful, positive guides to local services and worthy causes.

With all of that as a backdrop, let’s look at a recent headline in The Olympian, a mainstream McClatchy chain newspaper up in the deep-blue Pacific Northwest: “Anti-abortion ‘fake clinics’ exist throughout WA. Here’s what they are and how to spot them.”

Read this article and then ask: WHAT IS THIS?

While the scare quotes around ‘fake clinics’ provide a smidgen of editorial distancing, it’s clear — if you look at the sources for this article — that the newspaper is cheering for the pro-abortion-rights activists who are using that term.

But first, WHAT IS THIS? Here is what this article is NOT. It is not an editorial. It is not an opinion column. It is not even a news “analysis” feature.

I would argue that this is a “news you can use” feature for readers who want to attack — that word can be used in several ways — religious and nonprofit groups opposed to abortion and, in particular, crisis pregnancy centers. If you have scanned small headlines deep inside mainstream news outlets, you may know that some of these centers, and the churches that support them, have recently experienced vandalism and even arson.


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United Methodist conflict hits Bible Belt pews, while Tennessean report omits crucial facts

United Methodist conflict hits Bible Belt pews, while Tennessean report omits crucial facts

If you have followed United Methodist warfare for the past 40 years or so, as I have, you know that this is a local, regional, national and global story that is only getting more complex now that it has reached pews in local churches.

For years, the key battles were between activists in the global UMC majority (primarily growing churches in Africa and Asia) and the North American UMC establishment (rooted in agencies, seminaries and shrinking blue-zip-code flocks).

At the moment, the fiercest battles are in parts of the Midwest and the Bible Belt where doctrinally conservative churches (usually rural and suburban) will square off with establishment leaders based in big-city-friendly regional conferences. You can see this drama in a recent Tennessean story: “As United Methodists in Tennessee navigate schism, 60 churches leave denomination.” Here’s the overture:

As 60 churches in West and Middle Tennessee leave the United Methodist Church, churches in East Tennessee are so far sticking around but passionately debating denomination policies.

The departures and disagreements were features of recent annual meetings for Tennessee’s two UMC conferences, illustrating the regional variation of the ongoing schism in the UMC.

In May, the split within the UMC solidified when a new "traditionalist" denomination splintered from the UMC for churches with more conservative theological and cultural views, including on sexuality and gender.

When the new Global Methodist Church launched, the pace of churches leaving the UMC was expected to intensify.

Yes, there is that problematic word once again — “schism.” In this recent post — “In terms of church history, should the United Methodist break-up be called a 'schism'?” — I argued, for several reasons, that it’s more accurate to call what is happening a “divorce.”

Without repeating all of that, the crucial point is that group given the “traditionalist” label is, in fact, the majority in the GLOBAL denomination that has, for several decades, won tense votes defending the doctrines in the UMC’s Book of Discipline. The group seeking to change these doctrines is the entrenched North American establishment. According to the Tennessean framing, the majority is creating the “schism,” while the establishment minority represents the doctrinal heart of the denomination.

Instead of a “schism,” many in the denomination — a coalition on the doctrinal left and right —negotiated is a “divorce” plan that could save years of additional pain and millions of dollars in legal fees. That plan is the “Reconciliation and Grace Through Separation” protocol, which remains in limbo after establishment leaders twice delayed the vote, citing COVID-19 fears.

This Tennessean story never mentions this important document.


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Podcast: What happens at Calvin doesn't stay at Calvin. True, so what now for LGBTQ wars?

Podcast: What happens at Calvin doesn't stay at Calvin. True, so what now for LGBTQ wars?

Back in the spring, we did a GetReligion podcast that was accompanied by a post with this title: “What parents (and journalists) can learn from LGBTQ debates at Calvin.

The Big Idea in that podcast was that Calvin University isn’t just another Christian college — it’s the base camp for a kind of Reformed intellectual A-team that punches way, way, way above its weight in the Council For Christian Colleges and Universities (the global network in which I worked and taught for a quarter of a century or so). Thus, I stated: “What happens at Calvin doesn’t stay at Calvin.”

If you have followed Calvin closely in recent decades, you know that a significant chunk of its faculty believes (this is my summary) that those who truly honor and teach the great Reformed Tradition of Calvinism know that it’s time for new Reformers (that would be them) to reform the out-of-date theological conclusions of their ancestors. You can see similar streams of thought among Methodists, Anglicans, Catholics and even (in a few zip codes) the Eastern Orthodox.

With that in mind, it’s time for this week’s “Crossroads” episode (CLICK HERE to tune that in), which offers an update on Calvin and tensions inside its denomination, care of a Religion News Service story with this headline: “Christian Reformed Church codifies homosexual sex as sin in its declaration of faith.” Actually, if you read carefully, the CRC affirmed 2,000 years of Christian teaching that (a) sex outside of marriage is a sin and (b) Christian marriages unite a man and a women. Here is the overture of that RNS story:

(RNS) — The Christian Reformed Church, a small evangelical denomination of U.S. and Canadian churches, voted … at its annual synod to codify its opposition to homosexual sex by elevating it to the status of confession, or deration of faith.

The 123-53 vote at Calvin University in Grand Rapids, Michigan, caps a process begun in 2016 when a previous synod voted to form a study committee to bring a report on the “biblical theology” of sexuality.

The vote, following a long day of debate, approves a list of what the denomination calls sexual immorality it won’t tolerate, including “adultery, premarital sex, extra-marital sex, polyamory, pornography and homosexual sex.”

“The church must warn its members that those who refuse to repent of these sins — as well as of idolatry, greed, and other such sins — will not inherit the kingdom of God,” the report says. “It must discipline those who refuse to repent of such sins for the sake of their souls.”

Just asking: That “what the denomination calls” language is interesting. Doesn’t that kind of imply that these teachings belong to the CRC alone — as opposed to being doctrines affirmed by the world’s largest Christian bodies, such as the Roman Catholic Church, Eastern Orthodoxy, Third World Anglicans and most evangelical and Pentecostal believers.


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