Middle East

Plug-In: Some Christmas ink -- since we're nearing the end of religion-beat 2022

Plug-In: Some Christmas ink -- since we're nearing the end of religion-beat 2022

Santa Claus is coming to town!

Next week, in fact. On a Sunday, as you might have heard.

With Christmas and New Year’s on the way, this marks the final regular edition of Weekend Plug-in for 2022. As we wrap up three years of this newsletter, I want to thank everyone who reads and supports Plug-in. Please keep sharing it with your friends!

Next week, we’ll do our annual roundup of the best religion journalism of the calendar year. I’m still taking nominations from Godbeat pros for this list.

Keeping in the Christmas spirit, here are seven holly jolly reads:

Peace on earth in a land of unrest (by Audrey Jackson, Christian Chronicle)

Bethlehem welcomes Christmas tourists after pandemic lull (by Sam McNeil, Associated Press)

Five unique variations of Santa Claus around the world (by Deborah Laker, ReligionUnplugged.com)

Most churches plan to open on Christmas and New Year’s (by Aaron Earls, Lifeway Research)

After cows escaped its live nativity event, this North Carolina church had a not-so-silent night (by Kelsey Dallas, Deseret News)

When is Christmas? For church leaders, it's complicated (by Terry Mattingly, Universal Syndicate)

Unitarians and Episcopalians created American Christmas (by Daniel K. Williams, Christianity Today)


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To cover Qatar World Cup, journalists will have to understand both soccer and Islam

To cover Qatar World Cup, journalists will have to understand both soccer and Islam

The World Cup in Qatar kicks off in less than a week. It is likely to be the most controversial soccer tournament in FIFA’s history, something that has dogged the host nation since being awarded the tournament in 2010.

The controversy is largely tied to the Muslim country’s beliefs and mores. It’s about human rights, welcoming LGBTQ fans, drinking alcohol and modest dress. It’s as much a cultural and societal issue as it is a sporting one. It is also, of course, a religion-news story.

The focus of the news coverage so far has been around what could happen on the field as much as off of it.

Qatari officials have labeled much of the negative coverage either racist or Islamophobic. Either way, this could be the first global sporting event in history where religion, and understanding it, will be a major part of the overall context of this competition. Even the World Cup’s official mascot is an homage to Islamic garb. And did you notice the Pride logo for the 2022 team USA kit?

I explore many of these themes and issues in my new book on the history of the World Cup. With over a billion followers, Islam is the second-largest religion in the world after Christianity. Muslims are forbidden from drinking alcohol since the Prophet Muhammad, to whom Muslims believe the word of God was revealed in the Quran, spoke against it. This is key for sports editors and journalists to understand when it comes to Qatar 2022 coverage.

For example, Qatari officials have said beer will be sold inside the venues and drinking will be allowed inside designated areas, such as fan zones, hotels and restaurants. I was asked that very question months ago when I was booking my trip to Doha. At the same time, billboards have been put up across the country with quotes from the Prophet Muhammed.

The Associated Press, with bureaus across the globe, put together a great explainer under the headline, “Islam in Qatar explained ahead of FIFA World Cup.” This is a must-read for editors and reporters as well as fans and visitors. Here is how it opens:

Qatar is a Muslim nation, with laws, customs and practices rooted in Islam. The country is neither as liberal as Dubai in the United Arab Emirates nor as conservative as parts of Saudi Arabia. Most of its citizens are Sunni Muslim.


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An old question that's back in the news: Why can’t non-Muslims visit Mecca and Medina?

An old question that's back in the news: Why can’t non-Muslims visit Mecca and Medina?

THE QUESTION:

Why does Islam ban non-Muslims from the holy cities of Mecca and Medina?

THE RELIGION GUY’S ANSWER:

Daniel Pipes of the Middle East Forum is among the last people Saudi Arabians might want to listen to. Yet he penned a Wall Street Journal op-ed last month urging Crown Prince Mohammed bin Salman to end Islam’s long-standing ban against non-Muslims entering the faith’s two holiest locations, Mecca, where the Prophet Muhammad issued the Quran and founded the religion 14 centuries ago, and Medina, where he led the first Muslim regime.

This prohibition hit the news when Gil Tamary, an American Jew and TV journalist in Israel, illicitly slipped into Mecca to record material and broadcast a much-hyped 10-minute travelogue. Muslims have enforced the ban so carefully, Pipes reports, that only 18 non-Muslims are known to have ever entered Mecca, including Tamary and two others in recent decades.

The violation of sacred space provoked an international furor among not only Muslims but Israelis and westerners who feared a rise in hostility. The regime has filed criminal charges against Tamary and his Saudi driver. Tamary apologized and said his intent was to “showcase the importance of Mecca and the beauty of the religion” and thereby foster religious tolerance. Guess again.

But cheerleader Pipes thinks Tamary “boldly challenged an archaic status quo that the world unthinkingly accepts. Bravo to him for breaking a taboo. . . . He deserves respect, not condemnation.” Pipes even wants unspecified international organizations to lobby for open access with the Saudis.

Pipes did not mention another exclusionary policy noted in the U.S. State Department’s 2022 religious freedom report. Saudi Arabia strictly forbids all non-Muslim houses of worship nationwide, though private or secret Christian gatherings are known to occur.


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Another tragedy for Coptic Christians: Did the New York Times get the bigger picture?

Another tragedy for Coptic Christians: Did the New York Times get the bigger picture?

Every now and then, your GetReligionistas receive emails from readers who are infuriated by the headline on a story, as opposed to the contents of the actual story. Why, they ask, do reporters write terrible headlines like that?

This provides another chance to let readers know a basic newsroom fact: Reporters rarely, if ever, write the headlines that go over their stories. They are written by copy editors.

(It’s possible that this fact has changed in the digital age. Maybe, as economic woes shrink news teams, reporters are asked to submit headlines. Young journalists can drop me notes telling me to get a clue.)

All of this is a set-up to discuss a double-decker New York Times headline that recently caused me to do a near spit take while drinking my morning cold-caffeine beverage. See if you can spot the offending phrase:

A Boom, a Fire and a Stampede: Dozens Die at a Coptic Church in Egypt

A blaze that killed at least 41 at a church in greater Cairo caused anguish among a religious minority that has long felt itself oppressed in Egypt

The key words, for this Orthodox believer, were these (with an added dose of italics — “a religious minority that has long felt itself oppressed.”

Whoa. The Copts feel that they are oppressed? This is a matter of emotions or their own opinions of what is happening to them?

In short, are there any experts who study global religious-freedom issues who do not accept, as a reality — demonstrated for centuries — that Coptic believers are persecuted or at least “oppressed” in Egypt? If readers question that statement, I would suggest a quick scan through this U.S. State Department report — “2021 Report on International Religious Freedom: Egypt.

Now, the good news is that the actual Times report eventually offers quite a bit of information about the plight of Coptic believers. But first, here is the overture that helps set up the implied question in this tragedy: When is a church fire more than a simple church fire?


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Growing Haredi numbers poised to alter global Judaism. Maybe press should cover this?

Growing Haredi numbers poised to alter global Judaism. Maybe press should cover this?

The Holocaust devastated European Jewry. The most strictly religious among them — the mystical-oriented Hasidic followers of historic rabbinic lineages and the mitnagdim, Hasidism’s more intellectually focused religious critics — suffered some of the worst losses.

Their insularity and suspicion of the larger world served them poorly at a time when maneuverability and adaptability might have helped them flee Nazi Europe for safety. Instead, they turned their noses up at non-Orthodox Jews and avoided dealing with non-Jews as much as possible.

This was true for both Hasidic and mitnagdim Jews, who are often lumped together by outsiders under the rubric “ultra-Orthodox.”

It’s a label many of them reject; they argue there’s nothing “ultra” about them and that they’re only adhering closely to what they think of as “normative” rabbinic Judaism.

In Hebrew, they’re called Haredi or Haredim, the plural. That’s how I’ll refer to them in this post.

Samuel Heilman, an American academic expert on Haredi life, wrote the following on the subject for a PBS show on Hasidic Jews.

The three things the rebbes told their Hasidim to do led to their being blown away. The rebbes said: "Don't go to America, the treyfe medina (the unclean country), and don't go to the Zionist state, Palestine. Don't change your clothes or learn the surrounding language." So they couldn't disguise themselves or pass as gentiles. And, the rebbes said, "Stay close to me." They did stay close to the rebbes, but many of the rebbes [the Belzer, the Satmar, the Gerer] ran off and left all their people to die.

David Ben-Gurion, the secular Jewish Zionist leader who was Israel’s first prime minister, was convinced that circumstances following World War II would further depress Haredi numbers. Back then, the Haredim comprised just 5 percent of Mandatory Palestine’s pre-state Jewish population.

However to gain United Nations backing for an independent Jewish state, Ben-Gurion believed he had to show full Jewish unity for such a move. That included Haredi support.


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Podcast: The New York Times misses some key voices as Ukraine prepares for Pascha

Podcast: The New York Times misses some key voices as Ukraine prepares for Pascha

I have said it before and I will say it again: If I could pick a major event from my life and live it over again — knowing what I know now — it would probably be the trip that I took to Moscow in 1991, arriving the week after the events that ended the Soviet Union.

There were still flowers on the sidewalks (near our hotel) where protesters were killed by Soviet tanks. There were Orthodox icons, as well. I was an evangelical Anglican, at that time, and really didn’t grasp the importance of many of the Orthodox people and places I encountered during that stay. I was there as part of the Moscow Project, an effort to help the emerging Russian Bible Society print 4 million Bibles.

One moment, in particular, was relevant to our discussion during this week’s belated “Crossroads” podcast (CLICK HERE to tune that in), which focused on a New York Times report about Ukraine and tensions in global Eastern Orthodoxy heading into this weekend and the holiest day on the Christian calendar — Pascha (Easter in the West).

I was visiting with a veteran Orthodox priest who was active in the Moscow Project. We were talking about the future of Russian Orthodox Church and the realities that would shape the next few decades. This is from an “On Religion” column on the topic. He said:

It’s impossible to understand the modern Russian church … without grasping that it has four different kinds of leaders. A few Soviet-era bishops are not even Christian believers. Some are flawed believers who were lured into compromise by the KGB, but have never publicly confessed this. Some are believers who cooperated with the KGB, but have repented to groups of priests or believers. Finally, some never had to compromise.

“We have all four kinds,” this priest said. “That is our reality. We must live with it until God heals our church.”

I bring this up, of course, because of the firestorm surrounding the words and actions of Patriarch Kirill, the current leader of the Russian Orthodox Church. In KGB documents, it appears that his codename was “Mikhailov” during the years before the 1991 coup.

How would Kirill be classified, using this priest’s typology?


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Do athletes have a moral duty to protest Chinese authoritarianism? How about Elon Musk?

Do athletes have a moral duty to protest Chinese authoritarianism? How about Elon Musk?

Do elite international athletes have a moral responsibility to publicly comment or act in a way that acknowledges their awareness of oppressive — or worse — political conditions in nations in which they compete?

Do societal moral standards require them to speak up, even when criticism and confrontation jeopardize their ability to compete and may threaten to derail an entire career?

The Beijing Winter Olympics — scheduled to begin in early February in and around China’s capital city — makes this a timely question.

Several democratic nations have announced “diplomatic” boycotts of the Beijing competition. They include the United States, Australia, Britain, Canada, Denmark, and Japan. (To be clear: democratic claims alone do not necessarily stifle a nation’s darker impulses and render it “moral.”)

That means that no political office holders from the the boycotting nations will attend these Games, but qualifying athletes are free to make their own choices about competing.

The following paragraphs from the above linked Washington Post article explain the limits on free speech China is demanding (with International Olympic Committee acquiescence).

The IOC has said athletes will be free to express themselves during the Games as long as they abide by IOC rules barring any demonstrations during sporting events or medal ceremonies.

Athletes could raise any number of issues, including allegations of cultural genocide against the Uyghurs in Xinjiang, the erasure of civil freedoms in Hong Kong, and the arrests of human rights lawyers, activists and outspoken Chinese citizens. [Note that the Post left Tibetan issues, a major international sticking point for the West, off this list.]

But Chinese authorities are extremely sensitive to criticism about the country’s human rights record, its role in the outbreak of the covid-19 pandemic, and even the country’s efforts during the Korean War.


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When is the Midnight Mass? All humor aside, there's history (and news) linked to this rite

When is the Midnight Mass? All humor aside, there's history (and news) linked to this rite

Once upon a time, before the creation of the Internet, there were these very, very powerful and all-knowing professionals known as “church secretaries.” Yes, I know that they have evolved into office managers and web czarinas.

But, long ago, if anyone needed to know something about church life, or really needed to reach the pastor (this is before smartphones, too), they called the “church secretary,” who basically served as an air-traffic-controller for everything happing in the church family.

Back in the 1980s, I wrote a news piece for The Rocky Mountain News (#RIP) about the question that church secretaries in Catholic parishes used to dread hearing over and over during the three or four days ahead of Christmas Eve. That question, of course, was: “When is the Midnight Mass?”

Honest. People would ask that and, truth be told, the Midnight Mass, in some parishes, doesn’t start at midnight. Hold that thought, because we will come back to it.

But this post, in the week before Christmas (for most Christians in America), is about the importance of the Midnight Mass and other Christmas Eve and Christmas services. You see, there are potential news stories here. Let’s discuss several of them, briefly.

First, there is an interesting fact that I learned long ago from the late Lyle Schaller, a Mainline Protestant maven who was an often-quoted expert on church growth and, as the Mainline world imploded, church survival. The easiest way to sum up the Christmas news angle that I learned from him is to share the top of a 2015 tribute column that I wrote about his work (“Lyle Schaller, the church fix-it man in rapidly changing times”):

All pastors know that there are legions of "Easter Christians" who make it their tradition to dress up once a year and touch base with God.

What can pastors do? Not much, said the late, great church-management guru Lyle Schaller, while discussing these red-letter days on the calendar. Rather than worrying about that Easter crowd, he urged church leaders to look for new faces at Christmas.


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With the Taliban takeover, world Islam -- and the press -- have much at stake in the future

With the Taliban takeover, world Islam -- and the press -- have much at stake in the future

The return of Taliban rule after 20 years will likely produce the typical mayhem and murder when a regime suddenly collapses. Longer-term, immense challenges face the people of Afghanistan under the "Islamic Emirate" and, externally, the takeover will intensify a host of international military, security, political and humanitarian problems.

But much is also at stake for world Islam, a crucial aspect that the media have tended to slight thus far, as tmatt has already observed here at GetReligion. Journalists may be witnessing a new phase in what Georgetown University expert John Esposito has called a long-running "struggle for the soul of Islam."

The fallout could last for years, or even a generation, because it will be highly difficult to again dislodge Taliban control — from within or without. Though plans are unknown, Afghanistan’s rulers may well reimpose harsh practices that had provoked widespread condemnation (without, however, losing religiously freighted diplomatic recognition by Saudi Arabia). And they could again provide a strategic national sanctuary from which terrorists could target innocent civilians in the despised West.

The key, of course, is that all this would be proclaimed as God's will, enacted in the name of Islam and for its benefit. The Taliban announce religious zeal for a strict construction of Islam's dominant Sunni branch in their very name, which derives from "student" in the Pashto language.

Militant movements that include the Taliban have achieved special appeal for youthful Muslim devotees and some government backing. They have variously claimed religious sanction for destruction of historic artifacts, torture, mutilation, beheading and stoning to death, execution without trial, kidnaping for ransom, forced marriages and sexual slavery, drug trafficking and thievery, killing of envoys and charity workers, and persecution not only of Christians and Jews and Yazidis but even moreso of fellow Muslims who dissent (see scholar Paul Marshall’s book “Silenced: How Apostasy and Blasphemy Codes are Choking Freedom Worldwide“). Not to mention banning music and movies, kites and dolls.

The most severe consequences have fallen upon Muslim girls and women, not merely put under strict clothing mandates, but denied human rights, education beyond age 10 or careers outside the home.


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