Neopagans

This is sooooo New York Times? Cannibalism is hip, which raises zero religious questions

This is sooooo New York Times? Cannibalism is hip, which raises zero religious questions

While it isn’t conventional grammar, there are times when people use “New York Times” as descriptive phrase, rather than as a noun. Here’s a common example: “He is a New York Times Republican.” A variation would be, “He is a New York Times conservative columnist.”

From time to time, I have also received emails from readers pointing me toward a story with a description that reads something like this: “There are New York Times stories and there are New York Times stories, but this is a perfect NEW YORK TIMES story.” In other words, this particular story is a symbolic example of the worldview commonly found in America’s most influential newsroom.

If you follow social media, you know that quite a few people had that kind of reaction to a feature that ran the other day with this eye-grabbing double-decker headline:

A Taste for Cannibalism?

A spate of recent stomach-churning books, TV shows and films suggests we’ve never looked so delicious — to one another

As veteran GetReligionista Clemente Lisi put it, via email: “This story wouldn't pass what we at the NY Post used to call the ‘Cheerios test.’ That is, people don't want to read about this as they have breakfast, especially on a Sunday!”

As that headline suggests, this is one of those oh-so New York Times trend pieces about the sophisticated cultural tastes of sophisticated people living in sophisticated zip codes. The only question, with this kind of topic, is whether it appears first in the Times or on National Public Radio. Here is the overture:

An image came to Chelsea G. Summers: a boyfriend, accidentally on purpose hit by a car, some quick work with a corkscrew and his liver served Tuscan style, on toast.

That figment of her twisted imagination is what prompted Ms. Summers to write her novel, “A Certain Hunger,” about a restaurant critic with a taste for (male) human flesh.

Turns out, cannibalism has a time and a place. In the pages of some recent stomach-churning books, and on television and film screens, Ms. Summers and others suggest that that time is now.

The contents of this feature — think issues of omission, as well as commission — led me to a logical question, at least one that would be logical here at GetReligion: What does this influential cultural trend have to do with religion?

Very little, and that surprised me, since cannibalism and religion are often served on the same platter in certain cultures.


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Podcast: Are many Bible Belt military families losing faith in the U.S. armed services?

Podcast: Are many Bible Belt military families losing faith in the U.S. armed services?

On Feb. 1, 2004, GetReligion co-founder Doug Leblanc opened the digital doors here at GetReligion and our first post went live. The headline: “What we do, why we do it.

I tweaked that post a bit in 2019, but left the main point intact. The key was that GetReligion was going to try to spot what I called religion “ghosts” in hard-news stories in the mainstream press. What, precisely, was a religion “ghost”? I raise this issue once again because this week’s “Crossroads” podcast (CLICK HERE to tune that in) focused on a “ghost” question in a very important topic in the news. Hold that thought.

That first post opened with Americans sitting down to read their newspapers or watch television news.

They read stories that are important to their lives, yet they seem to catch fleeting glimpses of other characters or other plots between the lines. …

One minute they are there. The next they are gone. There are ghosts in there, hiding in the ink and the pixels. Something is missing in the basic facts or perhaps most of the key facts are there, yet some are twisted. Perhaps there are sins of omission, rather than commission.

A lot of these ghosts are, well, holy ghosts. They are facts and stories and faces linked to the power of religious faith. Now you see them. Now you don’t.

This brings us to a recent Associated Press report with this headline: “Army cuts force size amid unprecedented battle for recruits.” There are zero references to religion in this report, which is kind of the point.

Is there a religion “ghost” somewhere in this story? Here are some crucial paragraphs:

With just two and a half months to go in the fiscal year, the Army has achieved just 50% of its recruiting goal of 60,000 soldiers, according to Lt. Col. Randee Farrell, spokeswoman for Army Secretary Christine Wormuth. Based on those numbers and trends, it is likely the Army will miss the goal by nearly 25% as of Oct. 1. …


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Concerning 'good' faith and the Christian/pagan priest who believes Google AI is sentient

Concerning 'good' faith and the Christian/pagan priest who believes Google AI is sentient

Let’s start with some basics as we look at a recent New York Post story that ran with this headline: “Google engineer says Christianity helped him understand AI is ‘sentient’.

For decades, I have been arguing with people, mostly cultural conservatives, who say things like: “Journalists hate religion.”

This is simplistic. In my experience — first, while working in newsrooms, and second, while reading and writing about media-bias issues — many journalists don’t care enough about religion to work up a good batch of hate. They tend to be indifferent or apathetic, unless certain types of religious folks start interfering in politics, which is the true religion of many or most news professionals.

No, it’s crucial to understand that many reporters love certain types of religion and oppose others. Always remember the following passage in that Jay Rosen PressThink essay, "Journalism Is Itself a Religion.” Yes, this involves interaction with one of my “On Religion” columns, but I can’t help that, nor can I help that this is quite long. So, what is the religion of the press?

A particularly telling example began with this passage from a 1999 New York Times Magazine article about anti-abortion extremism: “It is a shared if unspoken premise of the world that most of us inhabit that absolutes do not exist and that people who claim to have found them are crazy,” wrote David Samuels.

This struck some people as dogma very close to religious dogma, and they spoke up about it. One was Terry Mattingly, a syndicated columnist of religion: “This remarkable credo was more than a statement of one journalist’s convictions, said William Proctor, a Harvard Law School graduate and former legal affairs reporter for the New York Daily News. Surely, the ‘world that most of us inhabit’ cited by Samuels is, in fact, the culture of the New York Times and the faithful who draw inspiration from its sacred pages.”

Yet here is the part that intrigued me: “But critics are wrong if they claim that the New York Times is a bastion of secularism, he stressed. In its own way, the newspaper is crusading to reform society and even to convert wayward ‘fundamentalists.’ Thus, when listing the ‘deadly sins’ that are opposed by the Times, he deliberately did not claim that it rejects religious faith. Instead, he said the world’s most influential newspaper condemns ‘the sin of religious certainty.’ “


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Return of 'nuns' growing weed: A Rolling Stone puff piece on this emerging religious group

Return of 'nuns' growing weed: A Rolling Stone puff piece on this emerging religious group

Those PR-friendly, pot-puffing Sisters of the Valley are back. I’m sure that this is shocking news (#NOT) to readers who know anything about the history of this group.

Here’s a GetReligion flashback. Some reporters struggled, in early happy talk features about this group, to make it clear these “sisters” were not, in fact, some progressive Catholic order. One classic piece inspired a blog post by Catholic Deacon Greg Kandra — a CBS News professional in his career before moving to the altar — with this classic headline: “Newsweek, Go Home. You’re Drunk. Those Aren’t Nuns.

Now we have an update about the Sisters of the Valley in, logically enough, Rolling Stone. Here’s the double-decker headline on that:

Our Ladies of the Perpetual High

How a New Age order of feminist nuns is reimagining spiritual devotion and trying to heal the world — one joint at a time

Yes, some headline writers cannot resist “Our Lady” jokes, which is unfortunate. However, the second part of that headline is clear about the contents of this feature, which helps readers know what is what and who is who. This clarity is what makes this story worth reading.

Before we get to that, let me remind readers of a key point in that “thinker” that ran here at GetReligion last weekend: “Two think pieces on changes in American religious life, with a few political twists.” One of the pieces that I recommended was a Rod “Live Not By Lies” Dreher post pointing to a new blast of information from the Pew Research Center team.

Forget politics for a moment. The headline on Rod’s post — “Christianity Declines — But Not ‘Spirituality’ — is what connects that Pew data to this new Rolling Stone feature. Dreher wants to note a renewed surge in a tend that has been around for decades (think “Sheilaism”). Here is a key passage:

America continues to transition to its post-Christian reality. … One of the most interesting, and unexpected, developments is that in the US, relatively few of these people who are falling away from Christianity are becoming atheists. Rather, they are cobbling together a bespoke bricolage religion, one designed just for them.


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Religion news 2021: Which story was No. 1? Return of Taliban or Jan. 6 riot at U.S. Capitol?

Religion news 2021: Which story was No. 1? Return of Taliban or Jan. 6 riot at U.S. Capitol?

For journalists who braved the chaos, the Jan. 6th riot on Capitol Hill offered a buffet of the bizarre -- a throng of Proud Boys, QAnon prophets, former U.S. military personnel and radicalized Donald Trump supporters that crashed through security lines and, thus, into history.

Many protestors at Trump’s legal "Save America" rally carried signs, flags and banners with slogans such as "Jesus is my Savior, Trump is my president" or simply "Jesus 2020." In this context, "Jesus saves" took on a whole new meaning.

Some of that symbolism was swept into the illegal attack on the U.S. Capitol.

In its poll addressing major religion events in 2021, members of the Religion News Association offered this description of the top story: "Religion features prominently during the Jan. 6 assault on the U.S. Capitol by pro-Trump insurrectionists. Some voice Christian prayers, while others display Christian or pagan symbols and slogans inside and outside the Capitol."

Consider, for example, Jacob Anthony Chansley -- or Jake "Yellowstone Wolf" Angeli. With his coyote-skin and buffalo-horns headdress, red, white and blue face paint and Norse torso tattoos, the self-proclaimed QAnon shaman, UFO expert and metaphysical healer became the instant superstar of this mash-up of politics, religion and digital conspiracy theories.

"Thank you, Heavenly Father … for this opportunity to stand up for our God-given inalienable rights," he said, in a video of his U.S. Senate remarks from the vice president's chair. "Thank you, divine, omniscient, omnipotent, omnipresent Creator God for filling this chamber with your white light and love. Thank you for filling this chamber with patriots that love you and that love Christ. …

“Thank you for allowing the United States of America to be reborn. Thank you for allowing us to get rid of the communists, the globalists and the traitors within our government."

That was one loud voice. A big question that must be answered, in future trials and the U.S. House investigation, is whether it's true -- as claimed by the New York Times -- that the "most extreme corners of support for Mr. Trump have become inextricable from some parts of white evangelical power in America."


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New podcast: Top Godbeat story of 2021? Look for Jan. 6 religion hooks (#DUH)

New podcast: Top Godbeat story of 2021? Look for Jan. 6 religion hooks (#DUH)

beat stories.

Trust me, I understand that preparing the ballot for this poll is a thankless job. One of the hardest tasks is finding a way to describe some of the broader trends during any given year. It’s easier — most of the time — to describe singular events.

During this week’s “Crossroads” podcast (CLICK HERE to tune that in), host Todd Wilken asked me to describe some of the patterns that I have seen in the RNA poll results through the decades.

Trend No. 1 is clear: Name the biggest political story of the year and look for a religion angle. After all, politics is the true religion of many folks who run newsrooms.

Trend No. 2 works about 76% of the time: What did the pope do this year, especially if it has any implications for U.S. political fights over moral and social issues (see trend No. 1).

Trend No. 3 comes and goes: What did liberal leaders of the Seven Sisters of Mainline Protestantism proclaim about sex and did it cause new revolts that might split their churches? Every now and then, the Southern Baptists slip in with battles over sex, race or politics (newsworthy topics, in other words).

In light of these trends, it was easy to predict that the RNA poll’s top story for 2021 would be:

Religion features prominently during the Jan. 6 assault on the U.S. Capitol by pro-Trump insurrectionists. Some voice Christian prayers, while others display Christian or pagan symbols and slogans inside and outside the Capitol.

That’s actually a careful wording and, in particular, note that the RNA leaders refrained (this must have been hard) from including a reference to “white evangelicals.”

The key, in this description, is the tension between “prominently” and “some,” as in the folks saying “Christian” prayers. It’s safe to assume that this is the rebel that they had in mind (as quoted in one of my “On Religion” columns):


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Protestants in pulpits say that the QAnon era is creating tension in many pews

Protestants in pulpits say that the QAnon era is creating tension in many pews

Having reached the vice president's chair in the U.S. Senate, the self-proclaimed QAnon shaman, UFO expert and metaphysical healer removed his coyote-skin and buffalo horns headdress and announced, with a megaphone, that it was time to pray.

"Thank you, Heavenly Father … for this opportunity to stand up for our God-given inalienable rights," proclaimed Jake "Yellowstone Wolf" Angeli (born Jacob Chansley), his face painted red, white and blue and his torso tattooed with Norse symbols that his critics link to the extreme right.

“Thank you, divine, omniscient, omnipotent, omnipresent Creator God for filling this chamber with your white light and love," he added, in a prayer captured on video by correspondent working for The New Yorker. "Thank you for filling this chamber with patriots that love you and that love Christ. …

"Thank you, divine Creator God for surrounding and filling us with the divine, omnipresent white light of love and protection, of peace and harmony. Thank you for allowing the United States of America to be reborn. Thank you for allowing us to get rid of the communists, the globalists and the traitors within our government."

Many phrases in this rambling prayer would sound familiar to worshippers in ordinary churches across America, said Joe Carter, an editor with The Gospel Coalition and a pastor with McLean Bible Church near Washington, D.C. But the prayer also included strange twists and turns that betrayed some extreme influences and agendas.

"This is a man who has described himself as pagan, as an ordained minister, in fact," said Carter, reached by telephone. "The alt-right has always included some pagan influences. But now it's obvious that leaders with QAnon and other conspiracy theorists have learned that if they toss in some Christian imagery, then they'll really expand their base and their potential reach 100-fold."

Law-enforcement officials will soon present evidence attempting to prove who planned key elements of the illegal riot that crashed into the U.S. Capitol on Jan. 6, after the legal "March to Save America" backing former President Donald Trump's claim that fraud cost him the White House.

This is just the latest example of how conspiracy theories, on the left and right, have soaked into public discourse about COVID-19 vaccines, Big Tech monopolies, sinister human-trafficking networks and, of course, alleged illegal activities in the 2016 and 2020 elections.

There is no way to deny that this digital tornado has shaken many Protestant churches, according to a new Lifeway Research survey that asked clergy to respond to this statement: "I frequently hear members of my congregation repeating conspiracy theories they have heard about why something is happening in our country."


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Were they Pachamama statues? Some journalists declined to quote Pope Francis on that point

The question for today, after a whirlwind of Vatican news: When historians write about the Synod of Bishops for the Pan-Amazon region, will they call it the “Amazonian” synod or the “Pachamama” synod?

While the synod handled complex issues of Catholic tradition (ordaining married men) and the theology of holy orders (women entering the modern diaconate), it also veered into ancient questions about Christians being tempted to worship other deities. At this point, Catholic progressives and conservatives were arguing about the first item in the Ten Commandments, as in: “You shall have no other gods before me.”

But what about other gods that are, to use a progressive term, in “dialogue” with the Holy Trinity?

Journalists became involved in this debate for a simple reason: Vatican press aides kept sending mixed signals about the role of Pachamama statues in some synod rites. Some mainstream news reports — we will look at The New York Times — declined to name the woman portrayed in these statues.

That’s an interesting editorial stance, in light of remarks by Pope Francis. Here are some key sections of a report in The Catholic Herald:

The statues, which were identical carved images of a naked pregnant Amazonian woman, had been displayed in the Carmelite church of Santa Maria in Traspontina, close to the Vatican, and used in several events, rituals, and expression of spirituality taking place during the October 6-27 Amazonian synod.

The pope said they had been displayed in the church “without idolatrous intentions,” according to a transcript provided by the Vatican press office. …

Let’s keep reading:

According to the transcript provided by the Vatican, the pope referred to the statues as “Pachamama,” the name traditionally given to an Andean fertility goddess, which can be roughly translated as “Mother Earth.”

While it is unclear whether he was using it colloquially, the pope’s use of the term “Pachamama” will likely further ongoing debate regarding the exact nature of the statutes, and what they represent.


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Podcast thinking: Why do many reporters avoid theological news on religious left?

Back in the fall of 1993, I made — believe it or not — my first-ever trip as an adult to New York City. I had covered many important news stories in American and around the world, but had never hit the Big Apple.

I stayed in a guest room at Union Theological Seminary, since I would be attending what turned out to be, for me, a pivotal religion-beat conference at the nearby Columbia University School of Journalism. But that’s another story for another day.

Here is the story for this week’s “Crossroads” podcast (click here to tune that in), which is linked this week’s Twitter explosion in which Union Seminary students confessed their environmental sins to some plants and sought forgiveness.

On that beautiful New York Sunday morning, I decided to head to the Episcopal Cathedral of St. John the Divine. I was, at the time, an evangelical Episcopalian (with high-church sympathies) at I was trying to run into my wife’s favorite author — Madeleine L’Engle (click here for my tribute when she died). She was writer in residence at the cathedral, but later told me that she worshipped at an evangelical parish in the city.

Why did she do that? Well, in part because of services like the “Missa Gaia (Earth Mass)” I attended that Sunday. As I wrote later in a piece called “Liturgical Dances With Wolves”:

In the Kyrie, the saxophonist and his ensemble improvised to the taped cry of a timber wolf. A humpback whale led the Sanctus.

Skeptic Carl Sagan preached, covering turf from the joyful “bisexual embraces'' of earthworms to the greedy sins of capitalists. The earth, he stressed, is one body made of creatures who eat and drink each other, inhabit each other's bodies, and form a sacred “web of interaction and interdependence that embraces the planet.'' … The final procession was spectacular and included an elephant, a camel, a vulture, a swarm of bees in a glass frame, a bowl of blue-green algae and an elegantly decorated banana.

The key moment for me?

Before the bread and wine were brought to the altar, the musicians offered a rhythmic chant that soared into the cathedral vault. … “Praises to Obatala, ruler of the Heavens. Praises to Obatala, ruler of the Heavens. Praises to Yemenja, ruler of the waters of life. Praises to Yemenja, ruler of the waters of life. Praises to Ausar, ruler of Amenta, the realm of the ancestors. Praises to Ra and Ausar, rulers of the light and the resurrected soul.” …

Then the congregation joined in and everyone sang “Let all mortal flesh keep silence.' “


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