Mother Earth

That story that stayed 'til Christmas: Pachamama debates lingered at the Vatican

The scene during the Vatican's Christmas concert was simple and even childlike, as a young woman from Latin America instructed participants -- including smiling cardinals -- to fold their arms over their chests.

But this was a religious ritual, not a 1990s Macarena flashback.

"You will feel a strong vibration," she said, according to translations of the online video. "That is the heart -- your heart, but also the heart of Mother Earth. And on the other side, where you feel the silence, there is the spirit -- the spirit that allows you to understand the message of the Mother.

"For us indigenous peoples … Mother Earth, Hitchauaya, is everything. It is that Mother who provides food. She is the one who gives us the sacred water. She is the one who gives us medicinal plants and power and reminds us of our origin, the origin of our creation."

The name "Hitchauaya" was new, but battles over "Pachamama" rites had already emerged as one of the strangest Vatican news stories of late 2019. For weeks, progressives and conservatives argued about the relevancy of the first of the Ten Commandments: "You shall have no other gods before me."

Three events in Rome fueled the Earth Mother wars. For some Catholics, they became linked, theologically, to an early 2019 meeting in Abu Dhabi when Pope Francis signed an interfaith document that included this: "The pluralism and the diversity of religions, color, sex, race and language are willed by God in His wisdom."

First, early in the fall Synod of Bishops for the Pan-Amazon region, there were rites that included wooden statues of a pregnant Amazonian woman. Some journalists reported that they represented "Our Lady of the Amazon" or were symbols of new life. Outraged Catholics then stole the statues and tossed them in the Tiber River.

Speaking as "bishop of this diocese," Pope Francis apologized and sought "forgiveness from those who have been offended by this gesture." He said the images were displayed "without idolatrous intentions."


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Podcast thinking: Are mainstream reporters who ask doctrinal questions aiding Catholic right?

If you have been reading GetReligion for a decade or so, you have probably seen references to the “tmatt trio,” a set of short questions I have long used to probe the doctrinal fault lines inside Christian hierarchies, institutions and flocks.

A dozen years ago or so, a website called “Religious Left Online” — it appears that site is now dead — even offered up a fun GetReligion drinking game that suggested that these topics, and others, could win readers a shot class of adult substances:

• Terry Mattingly mentioning his TMatt trio

• Someone taking a shot at contemporary Christian music, while also trying to defend it.

• Criticizing the evil, liberal agenda of the NYT and WP, while promoting the LAT.

Isn’t that wild? That was so long ago that The Los Angeles Times was an elite source for religion-beat news.

Why bring up the “trio” right now? Well, for starters because it was discussed during this week’s Crossroads podcast (click here to tune that in). But here’s the news: Our discussion of the recent Amazonian Synod in Rome worked through the “trio” and then added a fourth doctrinal issue.

First things first: What are the “trio” questions? Let me stress that these are doctrinal, not political, questions that I have discussed over the years with many researchers, including the late George Gallup, Jr. The goal is not to hear sources provide specific answers, but to pay close attention to the content of their answers or non-answers. Here are the three questions, once again:

(1) Are biblical accounts of the resurrection of Jesus accurate? Was this a real – even if mysterious – event in real time? Did it really happen?

(2) Is salvation found through Jesus Christ, alone? Is Jesus the Way or a way?

(3) Is sex outside of the Sacrament of Marriage a sin? The key word is sin.

Now, there came a time — in the age of Gaia environmental theology — that I needed to turn the “trio” into a “quadrilateral.”


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Were they Pachamama statues? Some journalists declined to quote Pope Francis on that point

The question for today, after a whirlwind of Vatican news: When historians write about the Synod of Bishops for the Pan-Amazon region, will they call it the “Amazonian” synod or the “Pachamama” synod?

While the synod handled complex issues of Catholic tradition (ordaining married men) and the theology of holy orders (women entering the modern diaconate), it also veered into ancient questions about Christians being tempted to worship other deities. At this point, Catholic progressives and conservatives were arguing about the first item in the Ten Commandments, as in: “You shall have no other gods before me.”

But what about other gods that are, to use a progressive term, in “dialogue” with the Holy Trinity?

Journalists became involved in this debate for a simple reason: Vatican press aides kept sending mixed signals about the role of Pachamama statues in some synod rites. Some mainstream news reports — we will look at The New York Times — declined to name the woman portrayed in these statues.

That’s an interesting editorial stance, in light of remarks by Pope Francis. Here are some key sections of a report in The Catholic Herald:

The statues, which were identical carved images of a naked pregnant Amazonian woman, had been displayed in the Carmelite church of Santa Maria in Traspontina, close to the Vatican, and used in several events, rituals, and expression of spirituality taking place during the October 6-27 Amazonian synod.

The pope said they had been displayed in the church “without idolatrous intentions,” according to a transcript provided by the Vatican press office. …

Let’s keep reading:

According to the transcript provided by the Vatican, the pope referred to the statues as “Pachamama,” the name traditionally given to an Andean fertility goddess, which can be roughly translated as “Mother Earth.”

While it is unclear whether he was using it colloquially, the pope’s use of the term “Pachamama” will likely further ongoing debate regarding the exact nature of the statutes, and what they represent.


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