Pentecostal-Charismatics

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'Olive, come out of that grave:' Reporters cover Bethel Church trying to resurrect a dead child

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Ever since Sunday, there’s been this bizarre story out of Bethel Church in Redding, Calif., about the followers of this immense church trying to raise a 2-year-old from the dead.

Bethel has been an anomaly in the charismatic/pentecostal world but at the same time a place I’ve been telling reporters they need to get to know. As the days have progressed, I’ve been amazed to see all sorts of media, from the New York Post, USA Today and the Sacramento Bee to Slate and then the Associated Press jumping on this story.

Here’s what AP came out with late Thursday:

Kalley Heiligenthal stomped her feet and waved her arms, dancing her way from one side of the bright-lit stage to the other.

“Come alive, come alive!” the congregants at Bethel Church in Redding, California, shouted in expectation as they clapped and sang praises.

The faithful shared these scenes on Instagram Tuesday night as they prayed for Heiligenthal’s 2-year-old daughter, Olive Alayne, to be raised from the dead.

Heiligenthal, a worship leader and songwriter for Bethel Music, announced on social media Sunday that her daughter had stopped breathing and been pronounced dead.

Since then, she has publicly called for people to pray that her girl be resurrected.

Redding police are investigating the death, which occurred sometime between Friday night and early Saturday morning. The child’s body remains at the Shasta County coroner’s office. Sadly, NBC News, which ran the AP story, stripped the reporter’s byline from the piece, as I would have liked to have seen who wrote it.


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Neo-Pentecostal gangs on the rampage? That's a big story in Brazil, they say

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I have never been able to witness Brazil’s super-charged Pentecostal scene but I am still remembering how, 40 years back, no one ever thought that the world’s largest Catholic country would pivot so quickly toward Protestantism.

Back in the 1970s and ‘80s, we thought all of South America was a Catholic monolith.

We found out later that folks there were listening to radio broadcasts from the likes of the Rev. Jimmy Swaggart and other evangelists and finding out they actually had a choice when it came to churches. As this Washington Post article says:

In the past generation, Brazil has undergone a spiritual transformation like few other places on the planet. As recently as 1980, about 9 in 10 people here identified as Catholic. But that proportion has cratered to 50 percent, and will soon be overtaken by evangelicalism, which now accounts for one-third of the population.

The i story isn’t about statistics, actually. It begins by retelling how a radical Pentecostal group called the “Soldiers of Jesus” visit a spiritualist priest belonging to the Candomblé sect and orders him to either stop practicing macumba (his beliefs) or be killed.

It’s a decision more Brazilians are being forced to make. As evangelicalism reconfigures the spiritual map in Latin America’s largest country, attracting tens of millions of adherents, winning political power and threatening Catholicism’s long-held dominance, its most extreme adherents — often affiliated with gangs — are increasingly targeting Brazil’s non-Christian religious minorities.

Priests have been killed. Children have been stoned. An elderly woman was seriously injured. Death threats and taunts are common.


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Let's give thanks that it's Dolly time, even if New York folks don't get all that faith stuff

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Greetings and a Happy Thanksgiving nod from here in the mountains of East Tennessee, a unique and proud region that includes the kingdom of Dollywood.

I think that folks in these parts — the ones who pay attention to elite media — are a bit bemused about the current wave of Dolly Parton-mania in places like New York City and Los Angeles. I mean, lots of people in these hills have thought, for ages, that Parton deserved more attention and respect as an artist, songwriter and business maven.

There are mysteries about Dolly, of course, and I’m not just talking about all those questions about whether her arms are covered with tattoos and where she heads every now and then — under cover — with her husband in their RV. This is one colorful lady.

But here is another mystery: It’s clear that Parton’s intense Christian upbringing is still a part of who she is, but it’s hard to know what she actually believes. This is a subject that, like politics, Parton is very careful with in public remarks. Then again, one can always listen to what she says in her music.

But this brings back to the current Dolly-mania, which recently reached the ultimate high ground — The New York Times. Once again we face the same issues that I wrote about the other day in a post with this headline: “LA and New York scribes ask: How does Dolly avoid politics while embracing gays and church folks?”

In that post I wrote the following, which also fits with this New York Times article (“Is There Anything We Can All Agree On? Yes: Dolly Parton”):

How good, how complete, is this article? How you answer that question will probably pivot on which of the following questions matter the most to you: (1) How does Parton appeal to Democrats and Republicans at the same time? Or (2) how has Dolly, for a decade or two, managed to be a superstar with both LGBTQ and evangelical audiences?

Once again, we are talking about Parton as safe ground in the Donald Trump era.

Once again, there are nods to her unique stance in cultural no-man’s land between drag-queen culture and Pentecostal hillbillies.


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LA and New York scribes ask: How does Dolly avoid politics while embracing gays and church folks?

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I live in the heart of East Tennessee, which means I have heard more stories and rumors about the queen of our region — Dolly Parton, of course — than outsiders can even imagine.

This is one complex woman we’re talking about. What the locals want the big shots in America’s coastal media elites to get about Dolly is that she is smart as a whip when it comes to business, a phenomenally consistent singer, one of the great songwriters of her era (focus on the lyrics in “Little Sparrow”) and totally sincere in her love of East Tennessee’s mountains and the people who live there.

All the themes in the WNYC podcast series “Dolly Parton’s America” are too complex to handle in one post. Still I urge readers to subscribe to this and dig in — if only to hear the awe in the voices of some New York pros when they discover that Dolly’s mountains are as beautiful and even magical as she says they are. Pay attention to the material about the “Dolly trance” that settles over them from time to time.

One way to wade into the current Dolly surge is to read this recent Los Angeles Times feature: “Dolly Parton refuses to get political. She’d prefer to heal the divide.”

Yes, note the nod to our hellish political times.

How good, how complete, is this article? How you answer that question will probably pivot on which of the following questions matter the most to you: (1) How does Parton appeal to Democrats and Republicans at the same time? Or (2) how has Dolly, for a decade or two, managed to be a superstar with both LGBTQ and evangelical audiences?

If your answer is No. 2, then you’re going to be like me — disappointed that the LA Times scribe seemed to grasp that Christian faith is a huge part of the 73-year-old Dolly’s life, story and appeal, yet decided to avoid digging into the details of her life and beliefs.

I mean, Trump is more important and more interesting than Jesus. Right?

Early on, there are some wink-wink references to religion, like this:

Home to the Dollywood amusement park, a tourist destination that draws more visitors than Graceland, Pigeon Forge has become a pilgrimage site for those who worship at the Church of Dolly.


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Kanye West visits Joel Osteen's Lakewood Church for all-day media extravaganza

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There was some good theater in the world of religion this weekend, starting with the David Daleiden/Planned Parenthood verdict in San Francisco on Friday and ending with the Kanye West evening extravaganza at Houston’s Lakewood Church.

The Houston Chronicle set the stage, leading with West’s most inflammable quote during an appearance earlier that day at Lakewood’s main Sunday morning service.

Since his conversion, it was West’s first appearance before a crowd that wasn’t necessarily fans of his music. But there was that spiritual connection.

Kanye West may have found God. But he’s still brandishing his trademark cockiness.

“Jesus has won the victory because now the greatest artist that God has ever created is now working for Him,” West said onstage Sunday at Lakewood Church.

The rapper spoke onstage with Joel Osteen for about 20 minutes, his first of two appearances at the megachurch. …

During the brief, sometimes rambling conversation, West, 42, talked about his battle with the Devil, mental breakdown and subliminal messages in the media. He prayed with Osteen and praised the televangelist’s “anointed words.”

The Chronicle also said the two men were actually friends, which seems like an odd mix, as they run in completely separate circles. I’d like to know what moved Osteen to invite West.

Whatever happened, it turned out to be a brilliant idea, in terms of publicity.

Other than the Chronicle, the major media covering this event were the local networks and TMZ, the Hollywood news-gossip site. The spectacle of the famous rapper joining forces with the leader of America’s largest church was sheer catnip for TMZ, which broke the story of West coming to Lakewood.

(In the years I worked for the Houston Chronicle, Lakewood’s building was known as The Summit, a 16,800-seat concert venue and home of the NBA’s Houston Rockets. Then evangelistic wunderkind Rev. Joel Osteen bought the place in 2010.)

It proved to be a perfect setting for a Kanye concert.


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#OnceGay coverage by NBC misses a vital Bethel connection

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One doesn’t hear much about ex-gays these days, but NBC recently profiled a group that traveled to the U.S. Capitol to protest some upcoming legislation that would criminalize conversion therapy. That is, counseling for gay people who wish to be celibate or straight.

The story appeared on the print portion of NBC’s site. Oddly, the network had no video of this group. It was a product of NBC Out, a branch of the newsroom that concentrates on news about homosexuality and, as I wrote last year, serves as a cheerleader for LGBTQ issues. And the reporting left out a huge angle; the name of the Christian ministry backing this ex-gay group, as well as a few other things.

NBC’s lede was straightforward enough.

A group of people from across the country who formerly identified as gay and transgender have descended upon Washington this week to share their stories and lobby against two proposed LGBTQ-rights bills.

The group is made up of 15 members of Church United and Changed, two California-based organizations that seek to provide community for, and protect the rights of, “formers” — individuals who formerly identified as lesbian, gay, bisexual or transgender.

The bills the group is lobbying against are H.R. 5, better known as the Equality Act, and H.R. 3570, or the Therapeutic Fraud Prevention Act. Both have been supported by the country’s major LGBTQ advocacy organizations, though neither is expected to become law anytime soon.

Several members of Changed, interviewed by NBC, said they didn’t buy the idea that gays are discriminated against.

Despite federal hate crimes data and academic research to the contrary — along with countless anecdotal news stories — the “formers” question the existence of anti-LGBTQ discrimination and thus the necessity of such bills.

“I live in Portland [Oregon] and I don’t see the discrimination that LGBTQ people talk about,” Kathy Grace Duncan, a member of Changed who formerly identified as a transgender man, told NBC News. “They’re asking for certain rights in this legislation, but these are rights that they already have.”

Jim Domen, founder of Church United, identifies as formerly gay. He said, “Sexual behavior should not be a protected right.”

After this, NBC interviews activist groups such as Human Rights Watch that politely say the Changed folks haven’t a clue what they’re talking about. This balance is, of course, basic journalism. It would be good to see similar interviews with religious conservatives in many stories about the work of groups on the cultural left.


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Charisma magazine lands surprise scoop on comedian John Crist scandal (and prints it)

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The evangelical Protestant culture isn’t known for its humor, but there are the rare exceptions. I’ve been enjoying John Crist’s fun-pokes at Christian culture for some time.

Who can forget his “If Bible characters took Uber” video or his “17 Christian ways to say no” video? So it’s been downright depressing to learn that Crist too is being hit with sex abuse allegations like so many others in the religious media spotlight.

What’s kind of surprising about this story is that it was broken on Nov. 6 by a charismatic Christian publication — Charisma — that is definitely not known for breaking hard news and certainly not stories of the negative variety.

For instance, next to the Crist story are others with headlines like “Are you inviting demonic spirits into your home?” and “Prophetic Vision: I saw angelic armies being activated, released in worship.”

But this time, their investigation made real news, with publications such as People magazine and the Washington Post doing follow-ups. The Charisma story begins with a woman called “Kate” telling of her date with Crist.

I was blown away when John [Crist] agreed to do an interview with me for my senior project," she says. "... I was shaking and so nervous to be around someone I had idolized for months."

From a makeshift podcast studio constructed in her room at Bally's Las Vegas Hotel and Casino, Kate* was thrilled to be interviewing her professional hero, comedian John Crist. She and her boyfriend drove to Las Vegas in May 2017 just to record this interview—and everything was going great.

So she thought nothing of it when Crist asked her for her number before he left. Or when he later added her on Snapchat and immediately began messaging her. Or when he invited her out for the evening — just the two of them.

Crist goes on to buy this woman a bottle of raspberry vodka, which right here tells you a lot, right there.


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Is anyone really surprised that Paula White got this White House job?

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For all you reporters covering the Rev. Paula White’s ascension to a paying job at the White House (which just got announced), there’s a few facts you might want to know.

The most important one is that little is going to change in terms of White’s job duties. She’s unofficially been part of the White House staff for three years now. Maybe it’s about time she went official and got paid. It is also time for her to get more respect from the media as a government appointee than she now enjoys as a mere megachurch pastor.

In the story that ran Thursday in the New York Times (and repeated by other outlets), the lead sentence was the headline and the opening paragraph simply refers to her as “Ms. White.” Technically, she is Paula White-Cain, a name she’s been increasingly using since her 2014 marriage to songwriter Jonathan Cain.

Then again, she is ordained. Does the Times believe in the ordination of women on the left, but not the Pentecostal-charismatic right?

Ms. White, a controversial figure even among evangelical Christians, will be overseeing a White House division that conducts outreach to key parts of the president’s base.

Paula White, a televangelist based in Florida and personal pastor to President Trump whom he has known since 2002, has joined the Trump administration in an official capacity, according to a White House official.

Ms. White will work in the Office of Public Liaison, the official said, which is the division of the White House overseeing outreach to groups and coalitions organizing key parts of the president’s base. Her role will be to advise the administration’s Faith and Opportunity Initiative, which Mr. Trump established last year by executive order and which aims to give religious groups more of a voice in government programs devoted to issues like defending religious liberty and fighting poverty.

This isn’t super-new, folks. In the lengthy profile I did on White for the Washington Post back in November 2017, it was clear even then that she was going to be given some sort of official role. She’s been commuting to the White House from her home in central Florida more than once a week at her own expense.

For those of you hoping to find out more about White’s role, here’s a few questions to ask.


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Big news stories lurk on both sides of shrinking middle ground in American religion

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Big news stories lurk on both sides of shrinking middle ground in American religion

Religion and politics. Religion and politics. Religion and politics.

Or, sometimes it’s politics and religion.

Either way, we all know what factor — more often than not — turns a religion-news story into a big news story in the eyes of most newsroom managers. Well, sex scandals are good, too.

Normally, this politics-and-religion reality bugs me, because there is so much more to the religion beat than whatever content happens to overlap with the current political headlines.

But, right now, I think it’s obvious that the biggest news story in American politics is directly linked to the biggest story in American religion. I am talking about a trend that has been discussed in several 2019 Crossroads podcasts — including this week’s edition (click here to tune that in).

It’s the growing polarization between the world of traditional religious believers (defined primarily in terms of the PRACTICE of their faith) and the growing flock of open atheists-agnostics and the spiritual-but-not-religious phenomenon that overlaps with the growth of the religiously unaffiliated. It lines up with the hotter-than-hades rift in American culture and politics.

There are so many stories linked to this. We’re talking about the demographic implosion of the old liberal Protestant mainline. Then there’s the surging number of independent churches and nondenominational believers. There’s a growing number of Americans — small, but important — in other world religions. There are people (like me) who grew up in one tradition (Southern Baptist, in this case) and converted to another (Eastern Orthodoxy).

There are so many numbers, so many polls. The Pew Research Center, LifeWay Research, Barna and others keep cracking out fascinating numbers.

In the podcast, I mentioned — once again — Donald Trump and the infamous “81% of white evangelicals just love Donald” theme that can be found in news coverage on a daily basis (or so it seems). Yes, about half of those white evangelicals wanted to vote to some other GOP candidate. And about 40% of evangelicals appear to have stayed home or some voted third party.

Out of all of the topics that floated into this week’s podcast, let me stress one — the changing religious world of Latino Americans. Consider this lede atop a recent Crux report:


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