Pope Francis

Yin-yang of Washington Post on Amy Coney Barrett: Wait. Pope Francis embraces charismatics?

It would appear that the goal on the cultural and religious left is to find a way to link Judge Amy Coney Barrett to all of that strange charismatic Christian stuff like healing and speaking on tongues while avoiding anti-dogma language that would raise warning flags for Sunday-morning-Mass Catholics. She may as well be a fundamentalist Protestant!

Here is the Big Idea that is right up top, in a story that uses the term “handmaid” 11 times — early and often.

Oh, this will also require tip-toeing around the awkward fact that millions of charismatic Christians are found in Latino and Black pews — Catholic and Protestant.

Will this play a role in the hearings that are getting underway as I type this? We will see.

In the branch of the Democratic Party known as Acela Zone journalism, the key to the news coverage has continued to be a steady drumbeat of references to the word “handmaid,” which in cable-television land calls to mind all kinds of horrible fundamentalist terrors, starting with sexual slaves in red capes and white bonnets.

It’s hard to know what to write about the People of Praise-phobia angle of this story right now, since your GetReligionistas have been on it for some time now. See my podcast and post here: “Why is the 'handmaid' image so important in Amy Coney Barrett coverage?” Also, Julia Duin’s deep dive here into 40 years of history linked to the People of Praise and charismatic Christian communities of this kind. There there is Clemente Lisi on three big questions that reporters need to face linked to Barrett’s faith.

There are too many elite news stories on the handmaid angle to parse them all, so let’s focus on that recent Washington Post feature from a team led by the scribe who brought you the hagiography of Christine Blasey Ford during the confirmation hearings of Supreme Court Justice Brett M. Kavanaugh.

For starters, this would be a good time to remind readers that reporters rarely play any role in the writing of the headlines atop their work. The headline on a piece such as this one primarily tells you the angle that editors thought would launch it into social-media circles among the newsroom’s true believers. Thus we have: “Amy Coney Barrett served as a ‘handmaid’ in Christian group People of Praise.”


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That (overlooked) 2020 Al Smith dinner served up blunt appeals to Catholic swing voters

That (overlooked) 2020 Al Smith dinner served up blunt appeals to Catholic swing voters

During a normal White House race, the Alfred E. Smith Memorial Foundation Dinner allows the candidates to don formal attire, fire snappy one-liners and make subtle appeals to Catholic voters.

But nothing is normal in 2020. Thus, Joe Biden and President Donald Trump used this year's virtual dinner to preach to Catholic voters in swing states like Ohio, Pennsylvania, Michigan and Florida. The event produced few headlines, coming a mere six hours before Trump announced his positive test for COVID-19.

Saluting Catholic progressive, Biden offered a litany about the pandemic, race, the recession and climate change. He warned that many Americans have lost faith "in one another, in truth, in science and reason."

The current pope, Biden stressed, embraced him during a 2013 White House visit, offering comfort shortly after brain cancer took his son Beau's life.

"Pope Francis took the time to meet with my entire family to help us see the light through the darkness," said Biden. "I live in an amazing country … where an Irish Catholic kid like me from Scranton, Pennsylvania, would one day befriend a Jesuit pope. But that's who we are as a country -- where anything is possible when we care for one another, when we look out for one another, when we keep the faith."

While stressing that he is guided "by the tenets of Catholic social doctrine" -- helping the "least of these" -- Biden didn't mention his vow to codify Roe v. Wade if the Supreme Court overturns that decision or his promise to reinstate policies requiring the Little Sisters of the Poor to cooperate in providing birth control and abortifacients to staff. He didn't mention his decision to officiate at the same-sex wedding of two White House colleagues, an action clashing with church doctrine.

It was logical for Biden to avoid providing fresh ammunition for critics. But the speech, once again, trumpeted his Catholic credentials.

"Joe Biden's choice to run explicitly on the claim that he is a faithful Catholic squarely places on the table his claim to be a faithful Catholic," stressed legal scholar Robert P. George of Princeton University, writing on Facebook. He is a Catholic conservative who has also been a consistent critic of Trump.

“No way out of this, folks," he added. "It's not, or not just, Biden's critics who have raised the issue. It's the Biden campaign. …


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New podcast: Why is the 'handmaid' image so important in Amy Coney Barrett coverage?

The question for the week appears to be: Are you now, or have you ever been, a charismatic Catholic?

In a land in which citizens are divided just as much by entertainment as they are by their religious and political choices, that question leads directly to cable television and a certain blue-zip-code hit focusing on, to quote IMDB, this story hook: “Set in a dystopian future, a woman is forced to live as a concubine under a fundamentalist theocratic dictatorship.”

This leads us to the word “handmaid” and strained efforts by some — repeat “some” — journalists to attach it to the life and faith of Judge Amy Coney Barrett. This topic was, of course, discussed at length during this week’s “Crossroads” podcast (click here to tune that in). How could we avoid it?

It’s crucial to know that the word “handmaid” has radically different meanings for members of two radically different flocks of Americans.

For Catholics and other traditional Christians, this term is defined by its use in the first chapter of the Gospel of Luke, during this encounter between Mary and the Angel Gabriel. This is long, but essential:

… The angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Then said Mary unto the angel, How shall this be, seeing I know not a man?

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. …For with God nothing shall be impossible.

And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

In this context, the word refers to a “female servant.” However, its use in Christian tradition has, for 2,000 years, been linked directly to St. Mary, the mother of Jesus.

Now, let’s move to mass media, where the Urban Dictionary defines the term as:


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Catholicism, faith and soccer: Asking some questions about a Messi religion situation

I often joke with friends that the biggest religion in the world is soccer.

Yes, soccer. It’s kind of a combination of worldview, faith and sociology.

Depending what part of the world you hail from, this sport is also known as football, futbol, calcio, futebol and voetbal. But no matter what you call it, soccer is the passion of millions upon millions of people across the globe (including this super fan) and increasingly so in the United States.

Soccer, in my experience, can be — and has been — a very unifying force. No matter where in the world I may be, just mention that you follow soccer almost automatically results in a conversation. I have found that to be true everywhere I’ve been — from South Africa to Brazil to Russia. I have also found taxi drivers everywhere to be among the biggest, and most knowledgable, fans of the world’s most popular sport.

Soccer has many parallels to organized religion, especially Catholicism. Some of the world’s best players hail from majority Catholic nations (although evangelicals and Pentecostals are on the rise in South America).

True believers gather — at least they did before COVID-19 — on Sundays inside massive stadiums (often likened to cathedrals) to cheer on their favorite teams with a fervor unseen in other sports around the world. It also isn’t unusual for soccer players to make the sign of the cross after a goal or when a team records a victory. Despite all these parallels, it is often lost on journalists that religious faith, and how it impacts a particular player or team, has very real resonance to the story and readers.

Take, for example, Lionel Messi. The Barcelona star (who seemed to be on the brink of signing with Manchester City) decided earlier this month to stay in the Spanish city.

In an exclusive interview with Goal.com, Messi outlined why he decided to stay. Here’s what he said:

“My son, my family, they grew up here and are from here. There was nothing wrong with wanting to leave. I needed it, the club needed it and it was good for everyone.

“My wife, with all the pain of her soul, supported and accompanied me.”

This is a time when journalists, sports writers in particular, have little trouble asking public figures questions related to politics. Indeed, this summer has seen leagues across the United States, for example, openly advocate for social justice by wearing Black Lives Matter shirts or refusing to play altogether in order to make a statement about police brutality.

If politics can be something athletes can care about deeply, isn’t faith also one of them?


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Biden 2020: 'Devout' Catholic? 'Cuomo' Catholic? 'McCarrick' Catholic? 'Pope Francis' Catholic?

Biden 2020: 'Devout' Catholic? 'Cuomo' Catholic? 'McCarrick' Catholic? 'Pope Francis' Catholic?

Joe Biden is a Catholic.

This is a statement of fact, because of his baptism. Vice President Mike Pence is a Catholic, too, by the way. Each man — as is the case with all Catholics — is one Rite of Confession away from full participation in the sacraments of his church. What is Biden’s status? That’s between Biden and his confessor.

Now we get to the tricky question, during an election campaign in which — as always seems to be the case — Mass-attending Catholics are the crucial swing vote across the Rust Belt.

What is the accurate adjective to put in front of “Catholic” in the following equation? Joe Biden is a ______ Catholic. This question was the hook for this week’s “Crossroads” podcast (click here to tune that in).

If you read the mainstream press, the operative words appears to be “devout.” See this typical overture for a recent USA Today piece: “Donald Trump claims Joe Biden is 'against God;' Biden calls attack 'shameful'.”

WASHINGTON — President Donald Trump unleashed another strident attack on Joe Biden over religion … saying his Democratic opponent, a devout Catholic, is "against God" and even religion itself — comments Biden denounced as “shameful.”

“No religion, no anything," Trump told supporters at a brief airport rally in Cleveland as he visited Ohio for an economic speech. "Hurt the Bible, hurt God. He’s against God, he’s against guns, he’s against energy, our kind of energy.”

Biden, who has often talked about how his Catholic faith helped him survive the death of his first wife and their daughter in a 1972 car crash, described Trump as a hypocrite making a cynical appeal to religious conservatives.

Trump’s oh-so-typical blast makes zero sense and was similar to the old claims that President Barack Obama was not a Christian. Obama was, of course, active in the United Church of Christ, an oldline Protestant denomination that has long helped define the bleeding left edge of Christianity in America.

So, again: Joe Biden is a ______ Catholic and constantly talks about the role that his faith has played in his life. Has anyone spotted Biden’s chosen adjective? I have not.


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It's not too early to start gathering string on Catholic Cardinals on the rise

It's not too early to start gathering string on Catholic Cardinals on the rise

The U.S. presidency is a geezer’s game this round.

If Donald Trump wins and completes a full term he'd be 78, while a President Joe Biden would be 82 -- thus the unusually intense buzz about Sen. Kamala Harris as president in waiting. Either man would be history’s oldest president.

On the religion beat, Pope Francis appears spry but he turns 84 in December and, inevitably, writers are already starting to muse about his successor. An election campaign for the leader of 1.3 billion Catholics is the religion writer’s equivalent of the Olympics, compounded by secrecy and subtlety. This should be an unusually hot race because Francis has roiled conservatives on both doctrinal and political matters.

Francis’s dozens of appointees to the College of Cardinals will exercise major voting power in the coming “conclave,” but that doesn’t mean his successor will be a clone. Cardinals chosen by the doctrinaire St. John Paul II and Benedict XVI, after all, elected Francis. (As religion specialists will know, only cardinals under age 80 are electors and their total cannot exceed 120, with a two-thirds majority required to win.)

Further on the age factor. Some will say the rule of thumb has moved to older popes, as with the U.S. presidency, since both Francis and predecessor Benedict XVI were in their later 70s when chosen. However, back in 1958 the cardinals elevated a similarly aged Angelo Roncalli, the patriarch of Venice. Some figured he’d be a mere caretaker; in fact, he summoned the epochal Second Vatican Council.

One final age factor. It seems inconceivable that the cardinals would choose a youngster like Pope Pius IX, who was only 54 when elevated and had a turbulent 32-year reign.

By odd coincidence, two conservative Catholic publishers have simultaneously issued relevant pre-conclave books with the identical title, though the subtitles signal different purposes.


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Old 'liberal' views of the New York Times news bubble -- one from left, one from right

It’s been awhile since Bari Weiss of The New York Times wrote That. Resignation. Letter. to publisher A.G. Sulzberger, but I am still thinking about what she wrote and some of the published reactions.

Yes, I wish someone would leak some Times newsroom Slack discussions about the aftermath. As always, I am more interested in what is happening in the newsroom, as opposed to the offices of the editorial-page staff (click here for the GetReligion podcast post on that subject).

Two commentary pieces jumped out of the swirling online mix, for me, in the days after that firestorm. I often read lots of material on the cultural left and then on the cultural right and look for thoughts that overlap.

With that in mind, let me recommend this piece by Jodi Rudoren, who is editor in chief of The Forward, a progressive Jewish publication. Rudoren spent more than two decades at the Times.

It’s safe to say that she worked there during — to frame this in terms of the Weiss letter — the era of the “old orthodoxy,” which was basically old liberalism, to one degree or another. The Times was a culturally liberal workplace, but it was not — at least not deliberately — trying to preach its gospel to readers. Now there is a “new orthodoxy” on the rise in America’s most influential newsroom.

Thus, the headline for Rudoren’s piece: “I don’t recognize the NYT that Bari Weiss quit.”

By all means, read all of that piece. But here is a crucial chunk of that, which starts with a discussion of the forced resignation of editorial page editor James Bennet after the publication of Sen. Tom Cotton’s essay calling for the use of U.S. military troops to quell violent protests. Rudoren writes:

I found the argument that publishing the OpEd endangered anyone’s life to be specious, though it was repeated by many of my former colleagues on Twitter; I thought that organized, open revolt violated every code of collegiality; and I worried that the paper was cowering from its historic role as the host of raucous but respectful debate.


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Is it time to discuss this? New book surveys possible candidates for Chair of St. Peter

he speculation over who will be the next pope is often a preoccupation of the Italian press and the subject never really fades away.

Newspapers up and down the peninsula love to handicap the race among the cardinals who are thought to be the most likely candidates to be elected pope. Indeed, the Italian term “papabile,” coined by Vatican watchers, has become mainstream over the last few decades.

Which man is “pope-able” (that is, able to become pope) is often debated in Rome and anywhere Roman Catholics gather.

Who will follow Pope Francis? The pontiff turns 84 in December, fueling speculation over who will be his replacement once he dies and the College of Cardinals meets to elect a new leader. Of course, there is now the possibility that he could retire — like Pope Benedict XVI.

A new book out, “The Next Pope: The Leading Cardinal Candidates” (Sophia Institute Press) by the National Catholic Register's longtime Rome correspondent Edward Pentin (you can read his wonderful work here), delves into the lives and beliefs of the cardinals most likely to ascend to the Chair of St. Peter. Extremely well-researched (thanks to the help of international scholars), this book is a must-read for all Catholics and anyone who wants to take a peek into what the future and what personal experiences and philosophies these various men bring to the table.

In all, Pentin helped to pinpoint 19 men who could replace Francis once his pontificate is over. Becoming the spiritual leader of more than one billion Catholics worldwide and one of the most influential moral and religious figures in the world isn’t a matter to take lightly. What this book does well is offer up an in-depth look at these cardinals (their ecclesiastical life as priests and later bishops), many of whom remain unknown to most people — journalists included.


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AP explains why it was wrong for local-level Catholic employees to get coronavirus relief money

That Associated Press headline the other day certainly was a grabber: “Catholic Church lobbied for taxpayer funds, got $1.4B.” Let’s start with three statements about this in-depth report:

(1) The headline and the lede both assume there is such a thing as the “U.S. Roman Catholic Church” and that someone can write a check that will be cashed by that institution. This is like saying that there is an “American Public School System,” as opposed to complex networks of schools at the local, regional and state levels.

(2) There are national Catholic organizations that speak — and even lobby — for Catholic groups and causes, such as the U.S. Conference of Catholic Bishops. This doesn’t wipe out the reality of local parishes, ministries, schools, religious orders, regional dioceses, etc.

(3) It was completely valid to do an in-depth report on how Catholic nonprofit groups campaigned to receive coronavirus relief money for their employees — for precisely the same reasons journalists can, and should, investigate similar activities by other huge nonprofits and companies with complex national, regional and local structures. Maybe start with Planned Parenthood, just to provide some balance?

The key, once again, is a concept that came up the other day at the U.S. Supreme Court — “equal access.” Under these legal principles, part of the legacy of a liberal-conservative coalition in the Clinton-Gore years, government entities are supposed to treat religious organizations (think nonprofits) the same way they treat similar secular groups. They can work with all of them (sacred and secular alike) or they can turn all of them down.

They key is that they are treated the same. The bottom line: Religion is not a uniquely dangerous force in American life. This topic is discussed — sort of — way down in the AP feature.

But here is the overture of this follow-the-money investigative piece:

NEW YORK (AP) — The U.S. Roman Catholic Church used a special and unprecedented exemption from federal rules to amass at least $1.4 billion in taxpayer-backed coronavirus aid, with many millions going to dioceses that have paid huge settlements or sought bankruptcy protection because of clergy sexual abuse cover-ups.

The church’s haul may have reached -- or even exceeded -- $3.5 billion, making a global religious institution with more than a billion followers among the biggest winners in the U.S. government’s pandemic relief efforts, an Associated Press analysis of federal data released this week found.

Note that nice neutral noun there in the second paragraph — “haul.”


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