Scriptures

Question for Isaac Newton: Is religious faith compatible with scientific thinking?

Question for Isaac Newton: Is religious faith compatible with scientific thinking?

QUESTION:
Is religious faith compatible with scientific thinking?

THE RELIGION GUY’S ANSWER:

The question above was the headline with a November 14 PsychologyToday.com article by Joseph Pierre, a clinical professor of psychiatry at the University of California, San Francisco — the latest of so many that address this perennial issue.

His answer was yes or no, depending. Atheists may say no, period. As we’ll see, many prominent scientists have replied with a yes.

Pierre explains that “many of our beliefs are difficult, and sometimes impossible, to falsify,” and religion seeks to offer satisfactory answers for many such scientific “unknowns.”

Examples: Does God exist? What happens when we die? With these kinds of inevitable questions humans ask, faith believes “in the absence of evidence” as science understands that term.

In his outlook, the best way to hold faith-based beliefs is to acknowledge “the possibility of being wrong” and allow “room for others to have different beliefs” without confusing faith with “absolute truth.” But, needless to say, most religions and most religionists do hold to absolutes.

He continues that “religious faith doesn’t have to involve denialism,” defined as rejection of the existing scientific evidence due to religious faith, as with those he labels “fundamentalists.” A typical example would be the “young Earth” creationists, whose literal interpretation of the Bible rejects science’s long-held conclusion that our universe and home planet have existed for billions upon billions of years.


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Podcast: Is Cardinal Burke being 'political' by asking the pope questions about 'doctrine'?

Podcast: Is Cardinal Burke being 'political' by asking the pope questions about 'doctrine'?

Let’s start with some basic facts about a hot, hot story on the religion-news beat — the escalating clashes between Pope Francis and doctrinal conservatives in his church.

We know that Pope Francis and the wider Synod on Synodality camp wants to bring a wave of “reform” to the Roman Catholic Church, with some openly stating that this includes the modernization of doctrines as well as the pastoral-care practices linked to traditional doctrines.

We know that Cardinal Raymond Burke and others — mostly leaders from the era of Pope St. John Paul II and Pope Benedict XVI — insist that their primary goals are to defend the church’s doctrines, primarily on moral issues, as stated in the Catechism and centuries of church tradition.

Thus, journalists need to thinking about the meaning of several words that they are using, over and over, in coverage of this clash inside the Church of Rome. These three words were at the heart of this week’s “Crossroads” podcast (CLICK HERE to tune that in).

What three words?

The first word is “reform.” In a previous post, I turned to online dictionaries and found this useful set of definitions for that loaded term:

Reform …. * make changes for improvement in order to remove abuse and injustices; "reform a political system" * bring, lead, or force to abandon a wrong or evil course of life, conduct, and adopt a right one; "The Church reformed me"; "reform your conduct" ... * a change for the better as a result of correcting abuses; "justice was for sale before the reform of the law courts" ... * improve by alteration or correction of errors or defects and put into a better condition; "reform the health system in this country" * a campaign aimed to correct abuses or malpractices. ...

What doctrines and pastoral traditions are we talking about?

The Associated Press report focusing on the pope’s latest actions against Cardinal Burke — the loss of his apartment in Rome and, most likely, his stipend — offers the following:

Burke, a 75-year-old canon lawyer whom Francis had fired as the Vatican’s high court justice in 2014, has become one of the most outspoken critics of the pope, his outreach to LGBTQ+ Catholics and his reform project to make the church more responsive to the needs of ordinary faithful.

Twice, Burke has joined other conservative cardinals in issuing formal questions to the pontiff, known as “dubia,” asking him to clarify questions of doctrine that upset conservatives and traditionalists.


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Personal note, and post-Thanksgiving thinking from The Free Press: 'What We're Grateful For'

Personal note, and post-Thanksgiving thinking from The Free Press: 'What We're Grateful For'

How was your Thanksgiving? Mine was pretty serious, although it really helped to spend it with a circle of friends from the thriving St. Anne Orthodox Church here in Oak Ridge, Tenn. It was a day to give thanks — including for the life and witness of a dear friend, David Waite, who died recently.

This made me think of the days when David, in the middle of a long fight with cancer, was completely locked down (for obvious reasons) during COVID-tide. We saw him during Zoom classes, but missed him during worship services, even when they were held outdoors (think Holy Week in a revival tent). And David missed a Thanksgiving service that he dearly loved.

This leads me to an “On Religion” column that I wrote during that time about the Orthodox Akathist of Thanksgiving (see the YouTube at the top of this post), a litany of poetic Russian prayers created during hellish persecution by the Bolsheviks (.pdf here). Here is some key material from that column:

An "akathist" is a service honoring a saint, a holy season or the Holy Trinity. Many trace this akathist to the scholarly Metropolitan Tryphon, a well-known spiritual father at the height of the persecution. The version of the service used today was found in the personal effects of Father Gregory Petrov, who died in 1940 in a concentration camp.

It is also important that "Glory to God in all things" were the last words spoken by St. John Chrysostom, the famous preacher and archbishop of Constantinople who died in 407 after being forced into imprisonment and exile by his critics.

Later, there is this:

The service offers thanksgiving for many kinds of gifts and events in life, from the moonlight in which "nightingales sing" to valleys and hills that "lieth like wedding garments, white as snow." Worshippers offer thanksgiving for the "humbleness of the animals which serve me," as well as "artists, poets and scientists," because the "power of Thy supreme knowledge maketh them prophets and interpreters of Thy laws."

But near the end, a priest chants the crucial theme: "How near Thou art in the day of sickness. Thou Thyself visitest the sick; Thou Thyself bendest over the sufferer's bed. His heart speaks to Thee. In the throes of sorrow and suffering Thou bringest peace and unexpected consolation."


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Podcast: CNN offers an old opposition-research file on Speaker Mike 'theocrat' Johnson

Podcast: CNN offers an old opposition-research file on Speaker Mike 'theocrat' Johnson

Before we return to the never-ending saga of Speaker of the House Mike Johnson and his efforts to create a totalitarian theocracy that destroys democracy in America, let’s pause for a Journalism 101 case study.

Don’t worry, this is directly related to this week’s “Crossroads” podcast (CLICK HERE to tune that in).

Now, gentle readers, are any of you old enough to remember Marabel Morgan, the evangelical superstar who wrote “The Total Woman,” which sold something like 10 million copies? Morgan was an anti-feminist crusader clothed in pink (as opposed to something else) who had a knack for infuriating blue-zipcode elites. Here is a quick flashback, via the Faith Profiles website:

An editor at Time magazine once confided in Marabel Morgan that he came away from a cocktail party with high-heel marks all over his chest at the mere mention of her name.

And what heinous crime did Morgan commit that could provoke such a sharp reaction? Morgan wrote a book in the early 1970s that sold more than 5 million copies about how she salvaged her marriage. The widespread belief was that she proposed that women rekindle their marriages by such innovations as greeting their husbands at the door dressed in Saran Wrap or having sex under the dining room table.

Whee!

During my early 1980s religion-beat work at The Charlotte News, I ventured out to a suburban megachurch where Morgan spoke to several thousand fans. I left that meeting absolutely furious, my mind packed with outrageous punchline quotes from her (I had to admit entertaining) speech.

Driving back to the newsroom on deadline, I started figuring out what would be in the crucial first two or three paragraphs of the story. Then I realized that, if I followed my own prejudices, I was going to frontload this story with stuff that would fire up my editors and others who detested Morgan and her tribe.

Thus, I decided to attempt a story that opened with material that included (a) what Morgan said that I knew would appeal to her critics and (b) what she said that drew cheers and applause from her supporters.


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Latest 'mainline' Protestant renewal development is intriguing, but is it quixotic?

Latest 'mainline' Protestant renewal development is intriguing, but is it quixotic?

On October 31, the anniversary of Martin Luther’s posting of “95 Theses” that initiated the Protestant break with Rome, an upstart U.S. group issued new “Theses” demanding that seven “Mainline” Protestant denominations (listed below) restore devotion to their onetime biblical orthodoxy.

In one of this American generation’s most significant disruptions, Mainline churches, once so influential in American religion, education and cultural values, have suffered unprecedented declines in numbers and vitality. The new “Operation Reconquista” www.operationreconquista.com/ protest launched on Reformation Day squarely puts the blame for all that on liberalism.

Such a boldly ambitious game plan warrants some news attention. So far, the movement has received limited coverage and only in parochial media such as the progressive Baptist News Global and Christianity Today.

Given the entrenched church leadership these insurgents oppose, the effort looks quixotic, but it could become noteworthy even if no gradual turnarounds of the denominations ever occur. It’s potentially intriguing if these insurgents at least re-create the largely defunct organized conservative beachheads within denominations that are ever more resolute in their doctrinal liberalism.

This strategy conflicts with the trend of minority evangelicals in “mainline” churches to surrender, quit in frustration and join either burgeoning non-denominational congregations or breakaway denominations. The United Methodist Church is currently suffering the biggest split since the Civil War. Conservatives report that 24% or more of UMC congregations have lately departed, nearly 7,300 in total, mostly to join the new Global Methodist Church.

But Reconquista strategists want the Mainline’s remaining conservative members to stay put. They argue that these grand old denominations have future potential and that parishioners must restore the vast valuable assets “hijacked” by the doctrinal left to the purposes intended by past generations of faithful donors.

Notes on verbiage: First, “Mainline” Protestant denominations are identified by origins in Colonial times, memberships that are predominantly white and well-off, affiliation with the National Council of Churches, and a flexibly tolerant attitude about Christian teachings, in contrast with strict evangelical and conservative groups. Sociologists have long called them the “Seven Sisters.”


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Dear Associated Press editors: The story of Jimmy and Rosalynn Carter includes lots of faith

Dear Associated Press editors: The story of Jimmy and Rosalynn Carter includes lots of faith

When former President Jimmy Carter describes his life he almost always mentions each of these subjects — his wife, Rosalynn, their shared Christian faith, community service and the Bible.

In his mind, these subjects are linked. Could someone please pass that information on to the political-desk editors of the Associated Press?

The bottom line: It is impossible to write about the Carters without paying some attention to the topics that mattered the most to them, as opposed to the subjects that matter the most to political-desk journalists. If you know lots of people who have followed the Carters for decades (I even have a nephew named “Carter”), you know the role that their evolving, progressive Baptist convictions played in their story.

The death of Rosalynn Carter this weekend gives news consumers a first draft of the coverage that will follow the looming death of the 99-year-old former president, who remains in hospice care.

Much of the Carter coverage today is starkly secular and faith-free. How is that possible?

But let’s start with a positive note, care of a nuanced passage in the New York Times obit that offers an outline of what journalists will find if they explore Carter territory with open eyes and even the slightest interest in the faith elements therein. Read the following carefully

Reared in the same tiny patch of Georgia farmland, 150 miles south of Atlanta, they were similar in temperament and outlook. They shared a fierce work ethic, a drive for self-improvement and an earnest, even pious, demeanor. Their Christian faith was central to their lives. Both were frugal. Both could be stubborn.

After Mr. Carter lost his re-election bid in 1980 to Ronald Reagan, he and Mrs. Carter embarked on what became the longest, most active post-presidency in American history. They traveled the world in support of human rights, democracy and health programs; domestically, they labored in service to others, most prominently pounding nails to help build houses for Habitat for Humanity.


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Question for Diwali news coverage: Why does Hinduism extol vegetarian diets?

Question for Diwali news coverage: Why does Hinduism extol vegetarian diets?

QUESTION:

Why does Hinduism extol vegetarian diets?

THE RELIGION GUY’S ANSWER:

In the leadup to Diwali, the Festival of Light on November 12, an article by Richa Karmarkar, the Hinduism specialist with Religion News Service, brings the faith’s vegetarianism up to date.

First, it observes that Hindus can make good use of the increasing availability and variety of plant-based mock “meat” under such brand names as Beyond Meat and Impossible.

Second, the article reports on an interesting futuristic issue that faces Hindu authorities: Will meat be permissible if it’s artificially grown from cells in laboratories and therefore does not involve animal slaughter?

That brings up one main reason for Hinduism’s vegetarian tradition, the principle of “ahimsa,” that is, non-violence and avoidance of any harm to other beings. This teaching from the ancient Hindu scriptures is reinforced by deep cultural reverence for cows as sacred (on which see below), and the belief that a human may be born into animal species in future lives through the process of “transmigration of souls” a.k.a. “reincarnation.” In addition, violent acts accumulate negative karma that affects one’s status in the next life.

Note that Hindus are vegetarian, not vegan.

Both groups avoid eating animal flesh, but a vegetarian diet may include animal products like dairy items and eggs that vegans totally shun. The same with the use of leather goods. In India, the faith’s homeland, believers especially delight in sweet dairy dishes and regularly use ghee (clarified butter) in cooking.

Anglo-Indian historian Nirad Chaudhuri said Hindu scriptures from ancient times depict meat-eating as widespread and celebrate warriors.


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Citing spirit of synodality, German bishops say it's full speed ahead for same-sex blessings

Citing spirit of synodality, German bishops say it's full speed ahead for same-sex blessings

In the Sermon on the Mount, Jesus proclaimed, "Judge not, lest you be judged."

Early in his papacy, Pope Francis told journalists: " "If someone is gay and he searches for the Lord and has good will, who am I to judge?"

Citing those words, while expressing hope for future Synod on Synodality developments, a German bishop has officially asked his clergy to start performing rites blessing Catholics in same-sex relationships. He also included couples with secular divorces, as opposed to church annulments, who are then married outside the church.

"Both with regard to believers whose marriages have broken down and who have remarried, and especially with regard to same-sex oriented people, it is urgently time -- especially against the background of a long history of deep hurt -- for a different perspective," wrote Bishop Karl-Heinz Wiesemann of the Diocese of Speyer (.pdf here), in a translation from the German posted by the Catholic Conclave weblog.

The goal, he added, is "a pastoral attitude … as many of you have been practicing for a long time. That's why I campaigned for a reassessment of homosexuality in church teaching in the Synodal Path and also voted for the possibility of blessing ceremonies for same-sex couples. I stand by that."

The bishop stressed that new rites will not be "celebrating a sacrament, but rather about a blessing." This change in diocesan policy means that "no one who carries out such blessings has to fear sanctions."

Performing these blessings will require "empathy and discretion," wrote Wiesemann.

"It may be that the domestic setting (possibly also with the blessing of the shared apartment) is more suitable. … A blessing ceremony can also take place in the church," noted the bishop. "The celebration must differ in words and symbols from a church wedding and, as an act of blessing, should expressly reinforce the love, commitment and mutual responsibility that exists in the couple's relationship."

At the end of recent Vatican meetings, Synod on Synodality participants released a 40-page report that didn't mention changes on hot-button topics such as married priests, the ordination of women as deacons and a range of LGBTQ+ issues.

However, Bishop George Bätzing, president of the German bishops, noted signs of possible shifts in future synod sessions — even on "gender identity or sexual orientation" disputes that "raise new questions."


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Rolling Stone readers will be shocked: Flamy Grant's cock-and-bull tale of oppression

Rolling Stone readers will be shocked: Flamy Grant's cock-and-bull tale of oppression

Ethan Millman of Rolling Stone had an amusing story on his hands, if ideology had not prevailed and rendered it into an uncritical public relations piece.

The story is this: The Recording Academy changed the category of the album “Bible Belt Baby by Flamy Grant from Contemporary Christian Album to Best Pop Vocal Album. Millman reports that the change was the result of vulgarities in the song “Esther, Ruth, and Rahab,” which includes this line: “God would only hear a prayer/If it came from a person with a cock.”

Millman quotes this statement from the Recording Academy that confirms its reason for making the change: “Re-categorizing recordings with explicit language/content has been a standard practice for the Gospel & CCM genre committee, given that the Gospel & CCM Field consists of lyrics-based categories that reflect a Christian worldview.”

And that’s the point when the detachment of traditional journalism concludes. I am sure that is shocking to Rolling Stone readers.

The rest of the story hands the microphone to Matthew Blake (the offstage name of Flamy Grant), who has a sense of humor about a great many things other than his victimization narrative. In this story, his word is printed as gospel.

First Blake complains about the category change — one that most purveyors of Contemporary Christian Music would welcome, given the genre’s reputation as being bland and dull.

But Blake believes the change “completely buried me” because, as Millman explains, Blake would “now be measured against the likes of the world’s biggest superstars as opposed to a smaller niche of peers from the Christian music community.”

Next, Blake presents as a naif in the woods of Big Music: “This is all so new to me; I’m pretty clueless about the inner workings of the music industry.”


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