Surveys & polls

An important question pastors tend to avoid: 'Is premarital sex always sinful?'

An important question pastors tend to avoid: 'Is premarital sex always sinful?'

QUESTION:

“Is premarital sex always sinful?”

THE RELIGION GUY’S ANSWER:

The question above was the headline with an April article by Talley Cross, a “gender and sexuality” blogger with patheos.com. She responded with a cautious “no.”

A “yes” answer is the contrary and familiar doctrine and tradition in Judaism, Christianity, Islam and other faiths, and as we’ll see below has lately gotten a degree of backing from surprising places.

That age-old teaching is terribly counter-cultural these days and also subject to critique from within religions. The Gallup Poll says in 2001 a slim 53% majority of Americans thought sex between an unmarried man and woman was morally acceptable, but as of last year the number reached a record 76%. (Adultery got only 9% acceptance.)

In a 2019 Pew Research Center poll, 57% of those who identified as Christians “always” or “sometimes” approved of unwed sex for those in a “committed relationship” without marriage, with fully 79% approval among the non-religious respondents. As for casual sex without any “committed relationship,” 50% of the Christians accepted this “always” or “sometimes and the non-religious did so by 83%.

The influential New York Times (ditto for NPR) has developed an interest in a variant known as “polyamory,” romantic relationships with knowledge and consent among three or more participants, who sometimes take additional partners on the side.


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Yes, the perennial 'voters in pews' factor hovers as 2024 White House scenarios emerge

Yes, the perennial 'voters in pews' factor hovers as 2024 White House scenarios emerge

Only a candidate like Joe Biden is so problematic he could lose to a candidate like Donald Trump.

Only a Trump is so problematic he could lose to a Biden. That’s one way to frame what the early polls are telling us about Americans’ attitude about their 2024 choice.

Since Biden is so far successfully freezing out major Democratic competitors, the big question for journalists is whether any Republican can dethrone Donald Trump. Hovering over that -- as always with Republicans -- is how active churchgoers will assess the large flock (once again) of dump-Trump hopefuls in the winner-take-all primaries.

Take the newbies. Can Ron DeSantis’s grumpy Trumpiness freed from Trump’s baggage prevail, or the exact opposite?

Tim Scott’s Reagan-esque sunniness plus religiosity Trump lacks?

Can former Nikki Haley straddle both Trumpers (playing for Veep?) and anti-Trumpers?

Can pious Vice President Mike Pence overcome hostility from both those sides? Would Chris Christie eviscerate ex-pal Trump but without winning, as with Mario Rubio 2016?

If the more cheerful Asa Hutchinson or Chris Sununu also assail Trump, won’t they alienate his base? Would a rumored Glenn Youngkin entry come too late? Do the others have any hope?

By such common calculations, Trump appears all but inevitable 58 weeks before the nominating convention. But with such a surreal candidate -- with coming courtroom tangles -- might those pious Republicans shock the pundits? Wouldn’t that be a story?

The news media shouldn’t forget the religion angle with the Democrats and Joe Biden’s currently lethargic campaign.


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Religious Right? Those true believers are nowhere near as politically active as atheists

Religious Right? Those true believers are nowhere near as politically active as atheists

The last 40 years of politics and religion has been focused squarely on the ascendancy of the Religious Right.

I must admit that I’ve probably contributed my fair share to that discourse, as well.

A motley crew of white evangelicals and traditional Catholics locked arms on some social issues, started voting in large numbers for Republican candidates, and changed American politics forever.

But I think that era of religion and politics is rapidly coming to a close. The Religious Right is no longer a primarily religious movement — from my point of view it’s one about cultural conservatism and nearly blind support for the GOP with few trappings of any real religiosity behind it.

Here’s what I believe to be the emerging narrative of the next several decades: the rise of atheism and their unbelievably high level of political engagement in recent electoral politics. Let me put it plainly: atheists are the most politically active group in American politics today and the Democrats (and some Republicans) ignore them at their own peril.

The data is clear and unequivocal on this point - no one gets involved in the political process to the level of the average atheist.

The Cooperative Election Study always asks a nice little battery of questions about political engagement. It’s phrased simply as: have you done any of the following activities in the previous month? Because the CES is fielded in the height of election season, if someone was going to get politically active, they would be doing so in October or November of an election year.

The group that is most likely to contact a public official? Atheists.

The group that puts up political signs at the highest rates? Atheists.


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Thinking about a sort of 'religious' question: Why do atheists have so few children?

Thinking about a sort of 'religious' question: Why do atheists have so few children?

One thing I love about studying religion is that it impacts every aspect of social life. How people vote, where they live, what kind of jobs they pursue, are influenced in some way by their religious beliefs and behaviors.

One choice that is clearly shaped by religion is when (and if) adults have children and how large they want their families to be.

In the United States, the fertility rate in 2008 was 2.06 children per woman. In 2023, it’s projected to be 1.78 children per woman. Forty-nine out of 50 states had a lower fertility rate in 2020 compared to 2010 (North Dakota was the only one to buck the trend.)

Obviously, there are a ton of factors that lead to a drop in fertility. Economics is usually considered to be a leading culprit for a drop in fertility. The Great Recession is supposed to lead to an enrollment cliff in higher education in the next five years because people decided to delay pregnancy.

But here’s another explanation that may be playing a noticeable role in the drop in American fertility: the increasing secularization of the United States.

Judaism, Christianity and Islam all encourage their adherents to marry and have children. But lots of Americans don’t adhere to those faiths anymore. I wrote an entire book (actually two of them) about the rising number of Americans who reject religion entirely or, at least, organized forms of faith.

Does this actually matter, though? Do we see in the data a difference in parenting rates for atheists compared to Latter-day Saints, for instance?


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New Ipsos survey includes newsworthy updates on religious attitudes worldwide

New Ipsos survey includes newsworthy updates on religious attitudes worldwide

There’s obvious news potential in a poll about religious attitudes that covers 26 nations and with fresh data (collected between January 20 and February 3).

Media chart-makers could have fun with the many numbers in the 40-page “Global Religion 2023: Religious Beliefs Across the World,” issued May 11 by Ipsos, the noted international market research and polling firm. For more information, see the full document (.pdf here) and the basic press release (.pdf here).

Coverage by the Southern Baptist Convention’s press service plucked out one notable number that others also emphasized: “Nearly half, 47%, of the global population believes that religion does more harm than good [though Ipsos] did not explore the reasons behind the perception . …”

By contrast, there were heavily positive attitudes toward religion’s impact in Thailand, Turkey and four South American nations. The U.S. fell in the middle range with 39% seeing “more harm.”  

But journalists need to note this: The harshly negative view was especially powerful in both secularized Sweden and in India, which on many other Ipsos measures has the globe’s most devout population! Go figure.

Before plunging into other data, The Guy offers colleagues a few preliminary thoughts on news reporting about this survey, which follows a similar Ipsos project in 2017, and whether instead it’s wiser to just keep the report on file for selective later use where pertinent.

The “26-country average” used by Ipsos lumps together all its findings, suggesting numbers like the 47% who see “more harm” represent the entire global population.

The Guy thinks these numbers may be too sketchy to tell us much.


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WSJ reporter dares to interview ordinary Eastern Orthodox converts in the Bible Belt

WSJ reporter dares to interview ordinary Eastern Orthodox converts in the Bible Belt

As you would expect, the recent Wall Street Journal feature on the rising number of converts to Eastern Orthodox Christianity was a big deal here in Orthodox circles in East Tennessee.

Why? The WSJ piece was built, in large part, on contacts with sources here in the Appalachian mountains and nearby. The headline: “Eastern Orthodoxy Gains New Followers in America Ancient faith is drawing converts with no ties to its historic lands.”

This is not a new story, of course, since the “convert-friendly era” of Orthodoxy began in the 1980s and ‘90s. But, for reasons explained in the WSJ piece, there is enough novelty linked to this trend — especially when contrasted with stark mainline Protestant decline — that the topic has made a few headlines every five years or so.

What this new piece does better than others, I think, is note the paradox found in American Orthodoxy — that some churches are growing rapidly, while others are plateaued or in decline. Consider this statement of the “trend,” which is described as a “small but fast-growing group of Americans from diverse backgrounds who have embraced Orthodoxy in the past few years.” Here is an important background passage:

Eastern Orthodoxy is one of the two parts of the Christian world that emerged from the Great Schism of the 11th century, a split with the Roman Catholic Church caused principally by disagreement over the authority of the pope. Its members belong to a family of churches with historic roots in Eastern Europe, Russia and the region of the eastern Mediterranean. … 

The Eastern Orthodox population of the U.S. is dominated by immigrants from the church’s historic lands and by their descendants. But in recent years, aided by more widely available information on the internet, the church has been attracting more attention from people with no ancestral ties to Orthodoxy, a trend that appears to have accelerated following the outbreak of the Covid-19 pandemic

Some pastors across the country report growth of their flocks by 15% or more in a single year owing to conversions, defying an overall trend of decline similar to that in other denominations.

I must be candid and note that here was another reason that this WSJ article created quite a buzz — it contrasted sharply with last year’s NPR piece: “Orthodox Christian churches are drawing in far-right American converts.”


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Podcast: A growing army of Americans (#surprise) no longer trusts the news media

Podcast: A growing army of Americans (#surprise) no longer trusts the news media

Were there tears in Anderson Cooper’s eyes? Did you hear a tremor in his voice?

A clip featuring the CNN superstar (that’s a relative term, these days) went viral after he wore his elite heart on his finely tailored sleeve when responding to woke social-media meltdowns after The. Most. Trusted. Name. In. News. dared to air a ratings-chasing “town hall” with former President Donald Trump.

By all means, watch the YouTube video featured at the top of this post, because it was featured in this week’s “Crossroads” podcast (click here to tune that in), which focused on another set of bleak, hellish poll numbers about Americans doubting the mainstream-news industrial complex. I argued — no surprise if you read my recent Religion & Liberty essay (“The Evolving Religion of Journalism”) — that niche-press coverage of moral, cultural and religious issues has played a big role in this disaster.

Cooper’s dramatic soliloquy included some strong language aimed directly at CNN’s shrinking choir of loyal viewers on what used to be called the “left.” In a way, it’s a kind of niche-news Rorschach test. What do you see and hear?

Meanwhile, here are some of the key quotes, drawn from a rather snarky piece at The Hollywood Reporter (I have added bold text for emphasis):

Echoing some of the points that network CEO Chris Licht had made to CNN staff … (Cooper) attempted to pivot and spin why CNN felt it was important to cover Trump. “The man you were so disturbed to see and hear from last night, that man … may be president of the United States in less than two years. And that audience that upset you, that’s a sampling of about half the country.”

He added, “If last night showed anything, it showed [Trump winning] can happen again. It is happening again. He hasn’t changed and he is running hard. You have every right to be outraged today and angry, and never watch this network again.

Cooper then rather bizarrely put the onus back on the audience to not remain ignorant of people on the other side of the political divide and incredibly implied that some people were ignorant of Trump. “Do you think staying in your silo and only listening to people you agree with is going to make that person go away? If we all only listen to those we agree with, it may actually do the opposite.”

Yes, the crucial word “silo” was used, in an emotional dermon aimed directly at CNN viewers. At some point, we can expect someone on Fox News to offer some variation of this litany when talking to its post-Tucker Carlson audience.

This is the media dynamic at the heart of trends in the Divided States of America.


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The past is dead? Time for news analysis of America's scrambled Protestant marketplace

The past is dead? Time for news analysis of America's scrambled Protestant marketplace

Starting with a band of Anglicans landing at Jamestown in 1607 and then Pilgrim dissenters at Plymouth in 1620, various forms of Protestantism collectively dominated what became the United States. That broad cultural hegemony persisted through Revolution, Civil War, Catholic immigration, industrialization, globalization, and Protestants’ countless internal squabbles, splits and reunions.

But the Religious Landscape Study from the Pew Research Center tells us the U.S. population is now only 46.6% Protestant. Add to that these newsworthy numbers on Protestantism’s Big Three and we find a scrambled scenario of historic proportions that invites thorough journalistic analysis.

* Last week the Southern Baptist Convention reported its worst-ever decline of 457,371 members from 2021 to 2022 – and of 1.5 million just since 2018 – to the current 13.2 million. The denomination had posted steady gains over a century until recent years. 

Oh, here’s a newsroom calendar alert: That slide should roil the Baptists’ important June 13-14 annual meeting in New Orleans, alongside disputes over female pastors and sexual abuse response, and a competitive presidential election.

* The news service of the United Methodist Church, #3 in size among U.S. Protestant groups, last week posted tabulation of departures since 2019 of 2,996 conservative congregations, roughly one-tenth of the denomination, with more in process. Most are joining the newborn Global Methodist Church. (Update: This week, Methodist conservatives put dropouts at 3,356 congregations, with another 1,000 or more likely.)

* Meanwhile, other Protestants are gaining. In particular, The Religion Guy has proclaimed the following as 2022’s “Story of the Year.” In November, the latest U.S. Religion Census revealed that independent, non-denominational congregations are now decisively the nation’s largest grouping of Protestants, with 21 million adherents in 44,319 congregations. Most are Evangelicals. This relegates the Southern Baptists down to #2 in size.

Pew Research defined three categories, “Evangelical Protestants” at 25.4% of Americans, “Mainline Protestants” at 14.7%, and members of “Historically Black” church groups at 6.5%.


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