Vatican

Big story: How to properly cover laws regarding sex abuse and Catholic church bankruptcy

It’s been 17 years since The Boston Globe published its groundbreaking series on clergy sex abuse.

Some two decades later, a political shift in state legislative bodies and fallout from the #MeToo movement have all collided to bring what many warn is a financial reckoning that could cripple the Catholic church in America.

It was more than a year ago — on November 28 to be exact — that I warned in a GetReligion post about how the church would be hit with a blizzard of lawsuits in 2019 and what a massive story it would be.

Here’s an excerpt from that post:

As the scandals — that mostly took place in past — continue to trickle out in the form of grand jury reports and other investigations, look for lawmakers to try and remedy the situation for victims through legislation on the state level.

With very blue New York State voting to put Democrats in control of both the state Assembly and Senate (the GOP had maintained a slight majority), look for lawmakers to pass (and Gov. Andrew Cuomo, a Catholic, to sign) the Child Victims Act. The Empire State isn’t alone. Other legislatures in Illinois, Missouri, Nebraska, New Jersey and New Mexico are considering similar measures.

The New York legislation would allow victims of abuse suffered under the age of 18 to seek justice years later as adults. Removing the statute of limitations on cases involving private institutions, like the Boy Scouts and Jewish yeshivas, is at the heart of the battle.

New York did indeed pass the law — and may other states followed in its footsteps. In all, 15 states and the District of Columbia have changed their statute of limitations over the past two years in order to allow for lawsuits regarding rape and sexual assault allegations dating back many decades to be brought to court. In many cases, the offender is long dead.


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'The Two Popes' movie gets rave reviews and a good amount of fact checking, too

The Christmas season is a time for both religious introspection and, of course, consumerism.

It’s also the time families go to the movies, which is why lots of them are released at this time of year.

Among the smorgasbord of films to open in the days before Thanksgiving was “A Beautiful Day in the Neighborhood,” the Fred Rogers bio-pic featuring Tom Hanks. That film is of particular interest because of its religion connections. See this recent tmatt post: “Podcast thinking: Fred Rogers, Tom Hanks, the Good Samaritan and the ties that bind.”

The only movie to open last week on the day before Thanksgiving was “The Two Popes.” I gave the flick a bad review over at Religion Unplugged, arguing that it needed a reality check. However, there are issues here that journalists will want to think about, as well. Here’s the key paragraph:

Where does the movie go wrong? Benedict did summon Bergoglio to Rome after the Argentine cardinal had resigned, as is custom when someone in that position turns 75. No one knew at the time how the cardinals would vote, except maybe former Cardinal Theodore McCarrick. Therefore, the movie imagines what a dialogue between Benedict and Francis would be like. In taking us behind the secrecy of the Vatican, Meirelles creates a work of fiction.

“Change is compromise,” Benedict tells Bergoglio. 

“Nothing is static in nature,” Bergoglio replies.

Benedict, in response, argues: “God is unchanging!” 

The invented dialogue, like in the example above, aims at trying to convey the doctrinal divide that exists between these two men.


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Press doesn't get why a Catholic priest would withhold Communion from outspoken gay judge

Debates about Catholic priests denying Holy Communion to U.S. pro-choice politicians or public officials have been around for more than a decade; indeed I covered that exact issue back in 2009. It was quite the raging issue in 2004 as well when the archbishop of St. Louis refused Communion to Democratic presidential nominee Sen. John Kerry.

The issue hasn’t faded at all; in fact this Washington Post piece, published a few months ago, notes that Democratic politicians are still being denied the sacrament if they have come out in favor of abortion.

Now there’s a priest in East Grand Rapids, Mich., who is doing something similar — not about abortion, but same-sex marriage. Here is how one TV station covered it. It happens to be the local NBC affiliate.

EAST GRAND RAPIDS, Mich. (WOOD) — Judge Sara Smolenski, chief judge of the Kent County District Court, has been denied Communion at the church where she has been a parishioner for more than six decades because she is married to a woman.

It is a move that for many was the final straw in a pattern of behavior that has them calling for the removal of a priest — a priest who came to St. Stephen Catholic Church about three years ago.

Right there you can see where this article is a set-up. The second paragraph could also read that: “It is a move that several in the parish applauded because they felt it was high time St. Stephen’s took a stand on crucial Catholic doctrines.”

Instead, you hear the dissidents’ point of view for the entire first half of the story.

In 1966, under the leadership of Rev. Msgr. Edward N. Alt, St. Stephen Catholic School became the first integrated Catholic school in Metro Grand Rapids and had a student body that was nearly 40 percent non-Catholic.

This tradition of inclusion and acceptance would be the essence of the school and the church for 50 years.

But now, some here say that is changing.


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Does the Vatican's quasi-official newspaper have a 'fake news' problem?

The Vatican gets its fair share of coverage from news organizations around the world. Even those newspapers who don’t have a dedicated religion beat writer have Vatican coverage in its pages, either in the form of a foreign correspondent or via subscribing to wire services such as The Associated Press or Reuters.

It isn’t lost on Pope Francis that the news media ecosystem, saying this past May that journalists should use the power of the press to search for the truth and give voice to the voiceless.

Conservative news websites in the United States have increasingly set their sights on Francis in recent years. Catholic news sites that lean left doctrinally have also have a strong readership. Both need to be read by journalists who cover the Vatican and the pope. Another source they need to read is L’Osservatore Romano, a once great and influential newspaper that has over the years declined in both influence and stature.

For those who have never heard of it, L’Osservatore Romano is a daily newspaper printed in Italian with weekly editions in six languages, including English, and once a month in Polish.

The newspaper reports on the activities of the Holy See and owned by the Vatican — but is not considered an official publication. The Holy See’s official publication is the Acta Apostolicae Sedis, which acts as a government gazette. The views expressed in L’Osservatore Romano are those of individual writers unless they appear under the byline “Nostre Informazioni” (Italian for “Our Information”) or “Santa Sede” (Holy See). In other words, one needs a media literacy course in order to fully understand what this newspaper is reporting.

The publication founded in 1861 — and available at newspaper stands across Rome, via subscription and online — continues to play a major role in interpreting the papacy and the role of the Vatican in the loves of Roman Catholics around the world. Problematic for the Vatican’s semi-official newspaper has been its editorial standards as of late.


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Should Roman Catholicism allow more married priests? Women at altars as deacons?

Should Roman Catholicism allow more married priests? Women at altars as deacons?

THE QUESTIONS:

Reviving big Catholic issues: Should priests be married? Should women be deacons?

THE RELIGION GUY’S ANSWER:

Those two epochal changes in Catholicism are posed to Pope Francis in the final report from an October synod for Catholic delegates representing South America’s Amazon region. Francis expects to issue his formal response in a pronouncement by the end of the year.

Catholics in that region can go for months, even years, without seeing a priest due to a severe shortage that is fostering evangelical Protestant inroads. Therefore the synod proposed that well-proven men (viri probati) be ordained as priests even if married, an experiment in bending the celibacy rule that liberals hope — and traditionalists fear — could spread elsewhere.

Partly for the same reason, the report also asked for renewed study of ordaining women as deacons, which Francis has already agreed to authorize, though delegates did not advocate this change. The synod also recommended a new recognized ministry of “woman community leader,” and urged more participation for women in church decision-making. (Only men were voting delegates at the synod, which women attended as consultants and observers.)

Female deacons would be revolutionary, and that change seems unlikely though not impossible. The celibacy that is mandatory for (most but not all) Catholic priests is considered a matter of discipline, not doctrine, and thus subject to change. Since celibacy has provoked so much discussion, and is the more likely to occur, The Guy treats that topic first.

The New Testament records that Peter, regarded by Catholicism as the first in the line of popes, was married. Jesus taught that some would choose to live as unmarried “eunuchs” for the sake of God’s kingdom (Matthew 19:12), and a biblical letter of Paul speaks of  a “special gift” to remain unwed (1 Corinthians 7:1-9). For both, this was singleness chosen voluntarily by certain Christians, not a requirement for all those in ministry.

In early Christianity, the choice of celibacy became more widespread as clergy sought to signify total dedication to church service.


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Friday Five: Trump impeachment, Catholic doctrine, Paige Patterson, faith in Sin City, Chick-fil-A (yum)

Greetings from one of my favorite places in the world!

I’m kidding (a little), but I’m typing this post in a Chick-fil-A parking lot near Dallas Love Field. In case you’re curious, yes, I enjoyed a delicious chicken biscuit for breakfast.

I’m in the Big D on reporting assignment for The Christian Chronicle and putting Friday Five together quickly before picking up a colleague at the airport.

Let’s dive right in:

1. Religion story of the week: In my hurry to post, I hope I’m not missing a major story that should go in this space.

But for me personally, the story of the week has to be Emma Green’s piece for The Atlantic on Iowa voters who both support President Donald Trump’s policies and — get this — wouldn’t mind seeing him impeached.

Yes, there’s a strong religion angle, as I explained in a post earlier this week. Check it out.


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USA Today hunts for 'The Priest Next Door,' in sex abuse feature that breaks little new ground

If you follow mainstream news coverage of clergy sexual abuse cases in the Catholic church, you know that there are two common errors that journalists keep making when dealing with this hellish subject.

First, there is the timeline issue. Many editors seem convinced that the public first learned about this crisis through the epic Boston Globe “Spotlight” series that ran in 2002.

This may have been when Hollywood grasped the size of this story, but religion beat reporters and many other journalists had been following the scandal since the Louisiana accusations against the Rev. Gilbert Gauthe, which made national headlines in 1984. Jason Berry’s trailblazing book “Lead Us Not Into Temptation” was published in 1992. Reporters covering the U.S. Conference of Catholic Bishops chased this story all through the 1980s.

Does this error matter? I guess it only matters if editors care about accuracy and they truly want readers to understand how long these horrors have poisoned life for many Catholics. After all, the cover-ups are as important as the crimes.

Thus, it’s disappointing to dig into the new USA Today feature on this topic — “The Priest Next Door” — and hit the following summary material:

During its nine-month investigation, the USA TODAY Network tracked down last known addresses for nearly 700 former priests who have been publicly accused of sexual abuse. Then, 38 reporters knocked on more than 100 doors across the country, from Portland, Oregon, to Long Island, New York, with stops in Philadelphia, Chicago, Indianapolis, Miami and more. They talked with accused priests, as well as neighbors, school officials, employers, church leaders and victims. They reviewed court records, social media accounts and church documents in piecing together a nationwide accounting of what happened after priests were accused of abuse, left their positions in the church and were essentially allowed to go free. 

Since the scandal first exploded into public view in Boston almost 20 years ago, the church has financially settled with thousands of victims, claimed bankruptcy at parishes across the country and watched disaffected congregants flee its pews. The church has promised change, with parishes posting guidelines aimed at protecting children and dioceses releasing names of credibly accused priests — many of whom were defrocked, or laicized, meaning they no longer work with the church.

The second problem that keeps showing up in stories of this kind? That would be covering sexual-abuse scandals among Catholics without mentioning that similar issues exist in other religious flocks — as well as in public schools, sports programs, nonprofit agencies (think Scouting) and other secular settings.


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Podcast thinking: Are mainstream reporters who ask doctrinal questions aiding Catholic right?

If you have been reading GetReligion for a decade or so, you have probably seen references to the “tmatt trio,” a set of short questions I have long used to probe the doctrinal fault lines inside Christian hierarchies, institutions and flocks.

A dozen years ago or so, a website called “Religious Left Online” — it appears that site is now dead — even offered up a fun GetReligion drinking game that suggested that these topics, and others, could win readers a shot class of adult substances:

• Terry Mattingly mentioning his TMatt trio

• Someone taking a shot at contemporary Christian music, while also trying to defend it.

• Criticizing the evil, liberal agenda of the NYT and WP, while promoting the LAT.

Isn’t that wild? That was so long ago that The Los Angeles Times was an elite source for religion-beat news.

Why bring up the “trio” right now? Well, for starters because it was discussed during this week’s Crossroads podcast (click here to tune that in). But here’s the news: Our discussion of the recent Amazonian Synod in Rome worked through the “trio” and then added a fourth doctrinal issue.

First things first: What are the “trio” questions? Let me stress that these are doctrinal, not political, questions that I have discussed over the years with many researchers, including the late George Gallup, Jr. The goal is not to hear sources provide specific answers, but to pay close attention to the content of their answers or non-answers. Here are the three questions, once again:

(1) Are biblical accounts of the resurrection of Jesus accurate? Was this a real – even if mysterious – event in real time? Did it really happen?

(2) Is salvation found through Jesus Christ, alone? Is Jesus the Way or a way?

(3) Is sex outside of the Sacrament of Marriage a sin? The key word is sin.

Now, there came a time — in the age of Gaia environmental theology — that I needed to turn the “trio” into a “quadrilateral.”


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December Vatican I anniversary could prod press to ask: Is Christian reunification dead?

On Dec. 8, 1869, the feast of Mary’s Immaculate Conception in the Catholic calendar, the resoundingly conservative Pope Pius IX opened the First Vatican Council. The following July 18, Pius and the gathering of global bishops climaxed a long-running church struggle and issued a constitution that defines papal authority in the strongest terms.

The upcoming 150th anniversary is a good moment for writers to tap ecumenists, historians, and theologians and ask them point blank: Is it a pipe dream to suppose the world’s Christians will someday, somehow reunite within a single fellowship?

The Second Vatican Council raised hopes with Unitatis Redintegrtio, its 1964 decree on ecumenism. The result is respectful talks and far friendlier relationships among separated churches, but perhaps that’s the best one can hope for. If so, Vatican I is the chief reason. Will your sources will think that’s an overstatement?

Those who’ve heard something about Vatican I will know it proclaimed that the pope is infallible. However, a pope exercises divinely given infallibility only when he defines “a doctrine concerning faith or morals to be held by the whole church” and “speaks ex cathedra.” That Latin phrase, literally “from the chair,” refers to formal exercise of his office’s authority. More broadly, Vatican II declared that Catholics must show “submission of will and of mind” to any authentic teachings by a pope.

In the usual understanding, infallibility applies only when a pope specifies this. This action has been very, very rare, with only one case since Vatican I. See this summary from the U.S. Catholic website:

There is no set list of ex cathedra teachings, but that’s because there are only two, and both are about Mary: her Immaculate Conception (declared by Pope Pius IX in 1854 and grandfathered in after the First Vatican Council’s declaration of papal infallibility in 1870) and her bodily Assumption into heaven (declared by Pope Pius XII in 1950).

But neither of these was earth-shattering to Roman Catholics, because these beliefs had been nurtured through devotion, prayer, and local teaching for centuries before becoming official papal teaching.

Importantly, Vatican I stated that such papal teachings are, and “not by the consent of the church, irreformable,” and pronounced an “anathema” against anyone who dissents.


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