World Religions

Should 26 Texas Baptists massacred during Sunday worship be hailed as 'martyrs'?

Should 26 Texas Baptists massacred during Sunday worship be hailed as 'martyrs'?

DEANN’S QUESTION:

Are the congregants massacred in Sutherland Springs martyrs?

THE RELIGION GUY’S ANSWER:

A shooting rampage during Sunday worship at First Baptist Church in Sutherland Springs, Texas, took 26 lives (counting an unborn baby). It was the worst slaughter at a house of worship in American history, though such atrocities occur all too often at mosques or churches in strife-ridden Muslim lands.

The murderer -- “Religion Q & A” will not dignify him by using his name -- sprayed hundreds of bullets at helpless worshipers trapped in the pews, and may have especially targeted youngsters.

We usually think of a martyr as a brave Christian executed by authorities or slain otherwise for professing the faith or refusing to spurn it, as with the biblical St. Stephen (Acts 7:54-60).

Unlike Southern Baptists, Catholicism and Eastern Orthodox Christianity specialize in martyrology and have recognized as saints hundreds across the centuries who faced death for professing their faith. The Catholic church’s official definition:

“Martyrdom is the supreme witness given to the truth of the faith: It means bearing witness even unto death. The martyr bears witness to Christ who died and rose, to whom he is united by chrity. He bears witness to the truth of the faith and of Christian doctrine. He endures death through an act of fortitude” (Catechism #2473).

Understand that here “he” covers both genders.

A more succinct Russian Orthodox definition says “martyrdom is bearing witness to the truth of Christ and God’s church to the death.” Whether that’s the appropriate label for the Texas victims depends on the motives of both the killer and those killed.


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USA Today Network explains 'What it takes to become a saint' (for Catholics only)

Dear editors at USA Today:

I thought that I would drop you a note, after reading a recent feature on your USA Today Network wire that ran with this headline: "What it takes to become a saint."

That's interesting, I thought. That's a pretty complex subject, especially if you take into account the different meanings of the word "saint" among Christians around the world, including Protestants. And then there is the unique use of this term among believers in the Church of Jesus Christ of Latter-day Saints.

At the very least, I assumed that this "news you can use" style feature would mention that, while the canonization process in the Roman Catholic Church receives the most press attention, the churches in the world's second-largest Christian flock -- Eastern Orthodoxy -- have always recognized men and women as saints and continue to name new saints in modern times. Also, high-church Anglicans pay quite a bit of attention to the saints, through the ages.

The Catholic process is very specific and organized, while the Orthodox process is more grassroots and organic. There is much to learn through the study of the modern saints in both of these Communions. This is a complex topic and one worthy of coverage.

Then I read your feature, which originated in The Detroit Free Press. It opens like this:

What does it take to become a saint?
Anyone can make it to sainthood, but the road isn’t easy. The journey involves an exhaustive process that can take decades or even centuries.  
The Catholic Church has thousands of saints, from the Apostles to St. Teresa of Calcutta, often known as Mother Teresa.
Here are the steps needed to become a saint, according to Catholic officials. ...

What is the journalism problem here?


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Got news? Top Saudi religious leader says Sunni Muslims can pray in churches, synagogues, Shiite mosques

Got news? Top Saudi religious leader says Sunni Muslims can pray in churches, synagogues, Shiite mosques

Sheikh Abdullah bin Sulaiman al-Manea of Saudi Arabia is one of the kingdom’s high-ranking religious scholars and a specialist in Islamic banking, as defined by sharia, or Islamic religious law. Given his many top-level finance industry positions, one has to assume he’s also close to the Saudi royal family, without whose blessing nothing of real consequence happens in the kingdom.

If you're not familiar with al-Manea, as I suspect most GetReligion readers are, take a moment to read his professional bio. It’s a dazzler.

Given his prominence, you’d think Western media -- or at least those that take international news seriously -- would have jumped on a fatwa, or religious ruling, he recently issued permitting Sunni Muslims to pray in Christian churches, Jewish synagogues and even Shiite mosques.

That’s significant stuff for the Arab and Muslim world, where conflict between Muslims and non-Muslims is often a given. Here’s a bit of how it was covered in a few Arab and Muslim English-language news publications.

This one’s from Arab News, one of the largest Arab-produced, English language-news sites around. I noticed that the piece also ran in Pakistan Defense, which focuses on security and military news.

Another version of the story was published by StepFeed. The news site bills itself as “devoted to shaping a modern Arab world” by appealing to “Arab millennials.”

Here’ the heart of the Arab News story:

Al-Manea gave a fatwa (religious advisory opinion), reported by Al-Anba’ Kuwaiti newspaper, stating that Muslims may pray in Shiite or Sufi mosques, churches or synagogues. He noted that all lands belong to God, and cited the Prophet’s words: “The earth has been made a place of prostration and a means of purification for me.”


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Washington Post hints at big changes afoot for Tibetan Buddhism. Is there a local story in that?

Washington Post hints at big changes afoot for Tibetan Buddhism. Is there a local story in that?

Tibet ceased to be an independent nation nearly six decades ago. Moreover, the likelihood is that Tibet — birthplace of the Dalai Lama and home to a unique and dramatic form of Buddhist practice — will remain under Chinese domination for the foreseeable future.

In short, the Dalai Lama’s immense international popularity (primarily in Western democracies) and the good deal of advocacy on behalf of Tibet by Western supporters over the decades has, politically speaking, achieved virtually nothing.

Why’s that? Because China’s massive economic and military power trumps, on the international stage, any sympathy for Tibet in Western capitals.

If that’s not enough, there’s now a new -- and surprising -- threat to Tibetan nationalism. The Washington Post wrote about it last month.

That threat is Indian citizenship.

India, home to some 122,000 Tibetan exiles, earlier this year decided to grant many of them Indian citizenship. Until now officially stateless, the Tibetans who accept Indian citizenship will gain a slew of government perks withheld from non-citizens. That includes an Indian passport, allowing them to leave India and travel the world with far greater ease than previously.

That raises at least three questions. One’s political, one’s religious and one’s journalistic. As usual, the three are interrelated. To begin:

* What does accepting Indian citizenship mean for the Tibetan national movement?

* What impact will this have on Tibetan Buddhism?

* Three, why did the Post story not address question two -- given how central Tibetan Vajrayana Buddhism is to Tibetan cultural and political identity?

Yes, we're talking about the possibility of a slow but eventual assimilation into Indian cultural identity.


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Holy ground: Yes, the walls of First Baptist in Sutherland Springs will be coming down

During the Communist revolution, Bolsheviks would go out of their way -- when executing a Russian Orthodox priest -- to place him on the altar of his parish and THEN shoot and/or stab him to death.

This accomplished several goals at one time, including desecrating the altar so that it could not be used again in worship without a future visit by a bishop to perform the elaborate rites to reconsecrate a church for celebrations of the Divine Liturgy. This was hard to do, since the Bolsheviks were killing all the bishops, as well (other than a very small number who cooperated with the revolution).

I bring this up because of an interesting Religion News Service feature that has just been released with this headline: "Texas church to be demolished, like other mass killing sites before it."

We are talking, of course, about the First Baptist Church of Sutherland Springs, where gunman Devin Patrick Kelley -- apparently in a futile attempt to kill his mother-in-law -- went ahead and shot every person in the Sunday morning service, killing 26 and wounding others. Here's a key passage near the top of this story:

In what is becoming a grim American ritual, mass shooting sites from Sandy Hook to Columbine have been demolished and then rebuilt. But some churches that experienced horrific killings have sought to reclaim existing sacred spaces.
That’s not the case with First Baptist. Frank Page, president and CEO of the executive committee of the Southern Baptist Convention, and Steve Gaines, the SBC’s president, confirmed the decision to demolish the church after meeting in Sutherland Springs on Tuesday (Nov. 7) with Frank Pomeroy, its grieving pastor.
“They did say, ‘We can’t go back in there,’” said Page, referring to Pomeroy’s remaining church members. “It’s going to be a reminder of the horrific violence against innocent people.”

This is one of those stories that I am very thankful RNS took on, but I still want to raise a question or two about it.

To be blunt: It's true that religious sanctuaries are, as a rule, considered "sacred spaces." I get that. However, there are religious traditions in which some spaces -- parts of those facilities -- have literally been consecrated, in elaborate rites, as holy.


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Saudi Arabia: Journalistic whiplash follows a crown prince's political crackdown

Saudi Arabia: Journalistic whiplash follows a crown prince's political crackdown

What now, Saudi Arabia? Any more surprises ahead for the media elite?

Barely a week ago, international media outlets were playing up what they interpreted as the beginning of genuine religious reform in Riyadh and the uprooting of corrupt privilege.

But that was then. This week the narrative has shifted dramatically.

That Western applause over Saudi Arabia's signaling that women will finally be allowed to drive in the desert kingdom, unabashedly received as a sign of religious reform, or at the least, a sign of moderation?

Now it's just as likely that it was mere religious window dressing meant as international cover for the wholesale purging of key political rivals by the royal household -- which is to say by Saudi Arabia’s young and ambitious Crown Prince Muhammad bin Salman, acting with the apparent approval of his father King Salman bin Abdulaziz Al Saud.

Click here for a refresher on current events in the oil-rich desert kingdom -- though keep in mind that by the time you read this events may quite possibly have moved on.

Not to be minimized is that all this comes at a time of escalating tensions between Sunni Muslim Saudi Arabia and Shiite Muslim Iran that are capable of destroying whatever semblance of peace remains in the Middle East.

Care to read an Arab take on what's happening?


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Odd, unquestioning AP story misses point on University of Wisconsin's 'religion center'

Once upon a time, the Associated Press could be depended upon to deliver solid, basic, hard-news stories which informed readers about a given event or issue. Samuel Langhorne Clemens, also known of course as Mark Twain, famously declared: “There are only two forces that can carry light to all the corners of the globe … the sun in the heavens and the Associated Press down here.”

Reading the AP's report -- perhaps more properly titled an "aggregation" -- on developments at the University of Wisconsin, one wonders if the AP of Twain's day is far less recognizable today. Instead of insights, we get hints and teases of information, and nothing more. I'd call that a journalism problem, wouldn't you?

Under the rather bland headline "University of Wisconsin-Madison starts new religion center," the AP story, seen online at websites for the Chicago Tribune and other outlets, is short on details:

A new center at the University of Wisconsin-Madison hopes to spread religious literacy on campus.
The Center for Religion and Global Citizenry comes after the Luber Institute for the Study of Abrahamic Religions closed last year due to lack of funding, Wisconsin Public Radio reported.

Neither the AP nor the original Wisconsin Public Radio story shed much light on the questions raised by the reporting. Who funded the now-shuttered Luber Institute? Who is funding the new Center for Religion and Global Citizenry? What do the funders expect from the new project?

Let's remember that the University of Wisconsin system is a state-funded campus.


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Will team Trump come through for Christians in Middle East? Will press cover this story?

Two decades ago, my family converted to Eastern Orthodoxy -- becoming part of the ancient Antiochian Orthodox Christian Church that is based on Damascus, located on the street called Straight (as in Acts 9:11).

From 2001-2004 we were members of a West Palm Beach, Fla., congregation in which most of the members had deep family roots into Syria, Lebanon or Palestine. Needless to say, they had stories to tell about the struggles of Christians in the Middle East.

Here in America, we tend to focus on the present. At the moment, that means talking about atrocities linked to the Islamic State. When you talk to Christians from the Middle East, the events of the present are always tied to centuries of oppression in the past. It's all one story.

Right now, the issue -- for many Christians, and members of other oppressed religious minorities -- is how to survive in refugee camps. After that they face the ultimate questions of whether to flee the region or attempt, once again, to return to their battered homes and churches and start over.

Thus, I noticed a story last week that received very little attention in the American mainstream press. Once again, we are dealing with a story that I first saw in an online analysis at The Atlantic. When I went looking for mainstream, hard-news coverage, I saw this short CNN report, and that was pretty much it. Here's the heart of that CNN story:

Washington (CNN) Vice President Mike Pence announced Wednesday night that the Trump administration will no longer fund "ineffective" programs run by the United Nations to help persecuted communities and will instead send money to such groups directly through the US Agency for International Development.
"President (Donald) Trump has ordered the State Department to stop funding ineffective relief efforts at the United Nations, ... and from this day forward, America will provide support directly to persecuted communities through USAID," Pence declared to extended applause while speaking in Washington to the group In Defense of Christians, which advocates for greater protection of Christians in the Middle East.
"While faith-based groups with proven track records and deep roots in the region are more than willing to assist, the United Nations continues to deny their funding requests," Pence said.
The vice president, who is deeply religious, urged his "fellow Christians" to support faith-based groups and private organizations.

    Note the strange, vague little phrase that Pence is "deeply religious," backed by the scare-quote "fellow Christians" reference. In other words, this move is just another attempt to play to the GOP base. Thus, this isn't really a story that matters.

     


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    Context, context, context: Financial media outlet flunks basics in millenials flock to astrology story

    How does potentially good journalism go bad? Perhaps it's when reporters fail to find (and editors fail to insist upon) more than one side to a story. Let's call it a context deficit disorder.

    Today's nominee is MarketWatch.com, part of the Dow Jones media group, which no longer includes The Wall Street Journal, it should be noted. (That daily is now owned by Rupert Murdoch's News Corp.)

    MarketWatch readers are promised an explanation of "Why millennials are ditching religion for witchcraft and astrology." Instead, we're treated to what essentially is a puff-piece for some firms in the metaphysical realm without much, yes, context about whether this really is a thing.

    Let's start with the introductory paragraphs. This is long, but essential:

    When Coco Layne, a Brooklyn-based producer, meets someone new these days, the first question that comes up in conversation isn’t “Where do you live?” or “What do you do?” but “What’s your sign?”
    “So many millennials read their horoscopes every day and believe them,” Layne, who is involved in a number of nonreligious spiritual practices, said. “It is a good reference point to identify and place people in the world.”
    Interest in spirituality has been booming in recent years while interest in religion plummets, especially among millennials. The majority of Americans now believe it is not necessary to believe in God to have good morals, a study from Pew Research Center released Wednesday found. The percentage of people between the ages of 18 and 29 who “never doubt existence of God” fell from 81% in 2007 to 67% in 2012.
    Meanwhile, more than half of young adults in the U.S. believe astrology is a science. compared to less than 8% of the Chinese public. The psychic services industry -- which includes astrology, aura reading, mediumship, tarot-card reading and palmistry, among other metaphysical services -- grew 2% between 2011 and 2016. It is now worth $2 billion annually, according to industry analysis firm IBIS World.

    Can you say non-sequitur, gentle reader?


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