GetReligion
Saturday, March 29, 2025

Paige Patterson

Preparing for real #SBC2018 debates -- It's not 'moderates' vs. 'fundies,' these days

If you look at a timeline of events in American culture, there is no question that the great revolt by Southern Baptist conservatives was linked – in part – to Roe v. Wade and the rise of Ronald Reagan and his mid-1970s campaign against the GOP country-club establishment.

But if journalists want to understand the priorities of the current leadership of the Southern Baptist Convention, they need to back up and look at some other events as well. It's important to understand what young SBC conservatives (male and female) want to change and what they don't want to change.

OK, let's start back in the 1940s, '50s and '60s, when SBC conservatives became worried that theological trends in liberal Protestant denominations were seeping into their own seminaries. Truth be told: There were not many truly liberal Southern Baptists out there – on issues such as the virgin birth and resurrection of Jesus – but they did exist.

Southern Baptists who were worried about all of that, and SBC agencies backing abortion rights, kept running into institutional walls. They were called paranoid "fundies" (short for "fundamentalists") and hicks who lived in the sticks and they had little input into national SBC committees and agencies.

In reality, there was a small SBC left and a larger SBC hard right, framing a vast, ordinary evangelical SBC middle. But the "moderates" were hanging onto control.

Then the Rev. Jimmy Allen organized an establishment machine that pulled his own loyal "messengers" into the 1977 Southern Baptist Convention, insuring his election and control over the committee on committees that shaped SBC institutions. He won again in 1978.

Leaders on the right – like the (now all but exiled) Rev. Paige Patterson, Judge Paul Pressler and others – took careful notes and decided they could play that game before the fateful 1979 Houston convention. They built a church-bus machine that beat the old "moderates," then they did that again year after year.

Now, what does that have to do the big issues in the current crisis? Let's walk our way through a passage in a pre-SBC 2018 background piece at The Washington Post, a story that also details recent events linked to the fall of Patterson from power.

... Patterson knew how to make things happen in the late 1970s and ’80s when he and others on the far right grew increasingly worried about the convention becoming more moderate on the key question of the Bible’s inerrancy, including on the place of women and the family.


Please respect our Commenting Policy

Click that URL: 'Acts of Faith' newsletter pauses to reflect on Southern Baptists and journalism

When I was the religion-beat pro in Charlotte in the early 1980s – first at The Charlotte News and then at The Charlotte Observer, as well – the great Southern Baptist Convention civil war was coming to a head.

Charlotte was and is a great religion town. When one of your main drags is the Billy Graham Parkway, you live in a town that gets religion.

When I was there, Charlotte was the only major city south of the Mason-Dixon Line in which there were more Presbyterians (several brands of those, however) than there were Baptists. The town was also a power center for the "moderate" Southern Baptists who turned out to be on the losing side of the great SBC showdown with those preaching "biblical inerrancy."

I spoke fluent Southern Baptist, since I grew up the home of a well-connected Southern Baptist pastor in Texas. I was ordained as a Southern Baptist deacon when I was 27 years old. In the Charlotte news market – in which I urgently attempted to cover both sides of the SBC war – some local conservatives concluded that I was a liberal.

Then I moved to Denver, which was a fading liberal mainline Protestant town in a region that was evolving into a power center for evangelicals. I did my best to cover both of those camps fairly and accurately and the old powers that be soon concluded I was some kind of Bible Belt fundamentalist, or something.

Why bring this up? Because there is a fascinating passage in a recent Washington Post "Acts of Faith" newsletter that, for me, called these experiences to mind.

But first, what is this newsletter thing? It's digital, but it's not really an online thing. The Sarah Pulliam Bailey and Michelle Boorstein use it as an email platform for sharing insights behind the news. Since your GetReligionistas just love that kind of info, I think everybody should sign up for this digital newsletter.

So here is the URL for this edition of the newsletter. Go to the end and there's a place to manage Post online newsletters and features.

Then click here to sign up for this digital newsletter. The all-purpose Acts of Faith website is right here.

Now, back to the SBC material, from Boorstein, that reminded me of the old Charlotte days:

In the last couple weeks the Post religion team has been unusually focused on Southern Baptists, as one of the giants in their movement fell from power dramatically because of various comments and actions related to women.


Please respect our Commenting Policy

Beyond Dallas, onrushing #ChurchToo furor may spell trouble for biblical 'complementarians'

Beyond Dallas, onrushing #ChurchToo furor may spell trouble for biblical 'complementarians'

At this writing we don’t know whether Paige Patterson will turn up for his star appearance to preach the keynote sermon at the June 12-13 Dallas meeting of the Southern Baptist Convention (SBC).

Whatever, thanks to Patterson, reporters will flock to this gathering of the biggest U.S. Protestant denomination.

That’s due to the mop-up after Patterson’s sudden sacking as president of Southwestern Baptist Theological Seminary (per this GetReligion item). It’s a dramatic turn in the onrushing #ChurchToo furor hitting U.S. Protestants after decades of Catholic ignominy over sexual misconduct.

The ouster involved his callous attitudes on spousal abuse, rape and reporting, plus sexist remarks, as protested by thousands of Baptist women. Patterson and Southwestern are also cover-up defendants in a sexual molesting case against retired Texas state Judge Paul Pressler. The storied Patterson-and- Pressler duo achieved what supporters call the SBC’s “conservative resurgence” and opponents the “fundamentalist takeover.”

The prime figure among their younger successors is R. Albert Mohler, Jr., president of Southern Baptist Theological Seminary in Louisville. He has denounced the current scandal as “a foretaste of the wrath of God,” and predicts ongoing woe for Southern Baptists and other evangelicals. Doubtless he’s also upset over the downfall of SBC headquarters honcho Frank Page.

Mohler especially fears damage to the “complementarian” movement in which he and Patterson have been allied. It believes the Bible restricts women’s authority in church and home. Their evangelical foes charge that this theology disrespects women and their policy input, ignores victims’ voices and fosters abuse and cover-ups.

The Religion Guy has depicted the debate between “egalitarian” evangelicals and complementarians here. For other background, note this narrative from a female ex-professor at Southwestern.

Complementarians gained momentum with the 1987 launch of the Council on Biblical Manhood and Womanhood, backed by conservatives including Patterson’s wife Dorothy, Mohler, Daniel Akin who succeeded Patterson’s as president of Southeastern Baptist Theological Seminary, and many non-Baptists.



Please respect our Commenting Policy

A key Paige Patterson critic is hit by bus: Tennessean takes gentle look at 'Why?' angle

One of the most dramatic sidebars to the controversies surrounding #SBCToo and the Rev. Paige Patterson was the freakish timing of a serious accident in the life of one of his most articulate female critics within evangelicalism.

Karen Swallow Prior is one of those individuals whose existence perfectly illustrates why your GetReligionistas are not fond of sticking shallow labels on complex religious believers.

First of all, she is professor of English at Liberty University. Then again, she used to identify herself as a conservative feminist, which is a conversation starter, to say the least.

I first ran into her back in 2003 when I was writing about a Southern Baptist congregation that created a service blending Celtic liturgy and symbols with evangelical content ("Postmodern Celtic Baptists). Prior's research into liturgy and poetry was at the heart of that effort.

Now this, care of a recent story in The Tennessean:

Karen Swallow Prior helped raise the voices of thousands of women who called out a revered Southern Baptist leader for his counsel on women, abuse and divorce.

The same day a Texas seminary removed him as its president, Prior got hit by a bus.

The timing of the freak accident in Nashville felt uncanny to her. Prior and others advocating alongside her for better treatment of women in the evangelical denomination say they saw a parallel between the bus wrecking her body and the misogynistic forces of the church causing brokenness among women.

The symbolism they found in the May 23 crash that played out at the intersection of Church Street and 20th Avenue North resonated with Prior on a visceral level.

"There's no winners, and just talking about it and speaking on behalf of others was just difficult. It's an ugly situation," Prior said ... from her room at Vanderbilt University Medical Center. "Then, just to be slammed by a bus literally, physically in the midst of that moment, this was just eerie."


Please respect our Commenting Policy

Next act in Southern Baptist drama? Judge Paul Pressler still fighting 'closet' accusations

Next act in Southern Baptist drama? Judge Paul Pressler still fighting 'closet' accusations

The telephone calls began in the early 1980s, including one from a liberal Baptist with a five-star track record in American politics and media. I was the religion-beat reporter at The Charlotte News at the time, the long-gone afternoon paper that operated alongside The Charlotte Observer.

The big news in American religion back then was the conservative revolt in the giant Southern Baptist Convention, which began in the late 1970s and took six-plus years to run its course, in terms of changes in national SBC boards and agencies. The leaders of this revolt were Texas Judge Paul Pressler and the Rev. Paige Patterson.

Readers may have heard of Patterson, since he has made a bit of news in recent weeks. You think? To catch up, see this post from yesterday: "Watching Southern Baptist dominoes: Whither the Paige Patterson files on 2003 rape report?"

The calls in the early 1980s, however, were about Pressler. They focused on rumors – not public documents and events that could lead to coverage – that Pressler had been accused of sexual abuse by a young man in the Presbyterian church where the future judge was a youth leader, before he became a Southern Baptist.

The rumors continued, leading to fierce debates about the importance of out-of-court settlements and other complications linked to Pressler's past. Now, the Pressler story is one elite-media headline away from competing with the Patterson drama, as Southern Baptists wrestle with sins in the past and their leadership going into the future.

Yes, that's was the topic of this week's "Crossroads" podcast. Click here to tune that in.

To see the larger context, consider this passage from a Ross Douthat column – "The Baptist Apocalypse" – in The New York Times. Yes, there is a hint of a Donald Trump angle here, but this story is actually much bigger than that.

Late last year I wrote an essay speculating about the possibility of an “evangelical crisis” in this era, driven by the gap between the older and strongly pro-Trump constituency in evangelical churches and those evangelicals, often younger, who either voted for the president reluctantly or rejected his brand of politics outright. But I didn’t anticipate that the crisis would take a specific sex-and-power form – that the Trump presidency and the #MeToo era between them would make the treatment of women the place where evangelical divisions were laid bare.


Please respect our Commenting Policy

Friday Five: Biblical bombshell (not), Joel Osteen deep dive, Onion-style real headlines and more

I bring you an update today courtesy of The Religion Guy.

Those of you who are regular GetReligion readers know that The Guy is Richard N. Ostling, who was a longtime religion writer with The Associated Press and Time magazine and received the Religion News Association's lifetime achievement award in 2006. Here at GetReligion we call him the "patriarch."

Back in March, Ostling wrote about a manuscript fragment of the Gospel of Mark supposedly dating back to the 1st Century A.D. He put it this way:

A long-brewing story, largely ignored by the media, could be the biggest biblical bombshell since a lad accidentally stumbled upon the Dead Sea Scrolls in 1947. Or not.

Here is the update from my esteemed colleague:

In case anyone is pursuing this story idea, it now appears that “not” is the operative word. Brill has issued the long-delayed volume 83 of its Oxyrhynchus Papyri series and turns out Oxford paleography expert Dirk Obbink dates this text far later. It's still an important early find, but not the earth-shattering claim that was made by several evangelical exegetes. The so-called Papyrus 5345 fragment covers six verses, Mark 1:7-9, 16-18.

Daniel Wallace, who first announced the forthcoming bombshell in a 2012 debate with Bart Ehrman, explains what happened and apologizes to Ehrman and everyone else in a post on his blog. Also notable is this new posting by Elijah Hixson at a technical website about textual criticism. Hixson’s May 30 overview for Christianity Today shows there’s still a story the news media might explore.

Good lessons here for journalists as well as biblical scholars.

Now, let's dive into the Friday Five:


Please respect our Commenting Policy

Watching Southern Baptist dominoes: Whither the Paige Patterson files on 2003 rape report?

Several weeks ago, I recommended that editors needed to budget for airplane tickets and hotel space so that their religion-beat pros could be on the scene when the Southern Baptist Convention meets in Dallas, Jun 12-13. Those that acted back then saved money.

Yes, leaders of Southwestern Baptist Theological seminary have acted twice in reaction to controversies surrounding the Rev. Paige Patterson. Seminary trustees voted on May 23 to remove him as president and then, reacting to new evidence, their executive committee acted yesterday to strip him of his new "theologian in residence" title, his new living quarters on campus and, well, any other remaining ties that bind.

What new evidence? Once again, head over to The Washington Post – since the religion-desk team there has been leading the charge on this story since Day 1. I'll come back to that subject in a minute.

First I want to note two items in the very buzz-worthy essay written by Southern Baptist Theological Seminary President Al Mohler, after the May 23 action by the Southwestern trustees. The headline on that Mohler essay – discussed in last weekend's GetReligion "think piece" – was colorful, to say the least: "The Wrath of God Poured Out -- The Humiliation of the Southern Baptist Convention." Read this Mohler passage carefully:

The church must make every appropriate call to law enforcement and recognize the rightful God-ordained responsibility of civil government to protect, to investigate and to prosecute.

Doesn't the word "prosecute" jump out at you, just a bit? Mohler goes on to say:

A church, denomination, or Christian ministry must look outside of itself when confronted with a pattern of mishandling such responsibilities, or merely of being charged with such a pattern. We cannot vindicate ourselves. ... I believe that any public accusation concerning such a pattern requires an independent, third-party investigation.

With that in mind, consider this important passage in the new Post report about yesterday's action by Southwestern Seminary leaders to cut remaining ties to Patterson. This passage is, of course, linked to the earlier Post bombshell by Sarah Pulliam Bailey that ran with this headline: "Southern Baptist leader encouraged a woman not to report alleged rape to police and told her to forgive assailant, she says."


Please respect our Commenting Policy

It's wrath of God stuff: Thinking past Paige Patterson and into the Southern Baptist future

If you are following the Southern Baptist Convention's #MeToo crisis, with the not-so-graceful retirement of Southwestern Baptist Theological Seminary President Paige Patterson, then there is no question about the newsiest "think piece" for this long weekend.

But let's pause a second before we get to that commentary – "The Wrath of God Poured Out: The Humiliation of the Southern Baptist Convention," by Southern Baptist Seminary President Albert Mohler, Jr.

The big story behind the story of Patterson's fall is a high-stakes showdown between two generations of Southern Baptist leaders.

Patterson is one of the iconic figures in the old-guard SBC wing that is linked to the old Religious Right. While Mohler is 58 years old, he became president of Southern when he was 33 and, ever since, has been a cornerstone personality in a wave of SBC leaders who are very theologically conservative, but have a radically different style and agenda than the old guard, especially on matters of race and other hot-button issues in public life.

So glance, for a few moments, at the YouTube video at the top of this post. It's a 2015 panel at Midwestern Baptist Seminary discussing this topic – "Passing the Baton: Raising Up the Next Generation of SBC Leaders." The moderator is Paige Patterson. Mohler is one of the panelists. Listen long enough to get the flavor of things.

Then head over to this much discussed Christianity Today commentary by another symbolic SBC leader, the Rev. Ed Stetzer of Wheaton College, who holds the Billy Graham chair of Church, Mission and Evangelism. This piece followed an earlier Stetzer piece asking Patterson to stand down on his own – pronto – including his high-profile role as keynote speaker in June at the national SBC gathering in Dallas.

In the new piece, Stetzer added:


Please respect our Commenting Policy

Friday Five: Paige Patterson all-nighter, pope's Europe worries, royal celebrity pastor and more

On Tuesday, I made what I thought would be a quick trip to Fort Worth, Texas, to cover the Southwestern Baptist Theological Seminary's board meeting for the Washington Post.

I arrived at noon for the meeting that started at 1:30 p.m. and figured the trustees' deliberations on embattled President Paige Patterson would last a few hours.

I fully expected to be back home in Oklahoma City in plenty of time to enjoy a full night's rest.

Wrong!

Suffice it to say that the "quick trip" turned into an all-nighter as the board's closed-door session stretched into the wee hours — finally ending, after more than 13 hours, just after 3 a.m. Wednesday.

For more details, be sure to read tmatt's post headlined "After midnight: Dramatic turn in Paige Patterson drama, with religion-beat pros on the scene."

Meanwhile, please forgive me if I'm still a little groggy as we dive into this week's Friday Five:

1. Religion story of the week: As I mentioned, I was honored to help on this piece, but Washington Post religion writers Sarah Pulliam Bailey (a former GetReligion contributor) and Michelle Boorstein did much of the heavy lifting: "Prominent Southern Baptist leader removed as seminary president following controversial remarks about abused women."


Please respect our Commenting Policy