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Monday, April 07, 2025

Catholic News Agency

In the news? How Kobe Bryant's Catholic faith saved his marriage and turned his life around

Kobe Bryant means a lot of different things to many people. To most, the 41-year-old was the Los Angeles Lakers star and a five-time NBA champion who spent two decades wowing us on the basketball court. He may even be one of the best players to ever dunk a ball.

To others, he’ll forever be the cheating spouse, on trial in 2003 for allegedly raping a woman inside a Colorado hotel room, an encounter he claimed had been consensual. It should be noted that Bryant was married at the time. The case never made it to trial after the woman refused to testify, but she did filed a civil lawsuit against the basketball icon that was settled outside of court. Bryant later issued a public apology, saying he was ashamed for having committed adultery.

Was there more to that story, in terms of Bryant’s apology and his efforts to save his marriage? We will come back to that.

After his retirement, Bryant became known primarily as a doting father, largely shunning the chance to coach or work for the Lakers in some official capacity. It’s no surprise then that he died Sunday with his 13-year-old daughter Gianna, a budding basketball talent herself, on their way to one of her games.

All but forgotten — as well as underreported by the news media since Sunday’s tragic helicopter crash in Calabasas, Calif., that killed Bryant, his daughter and seven others — was his active Catholic faith and how his efforts to practice that faith made him a better man, husband and father.

Bryant had spent a chunk of his childhood in Italy, a majority Catholic country, and was raised in the faith. How devout was Bryant? He attended Mass regularly, including just two hours before he died.


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'Uncle Ted' McCarrick is on the move again: Is this a major Catholic news story or not?

So, let’s say that there is a major piece of news that breaks concerning the life and times of the man previously known as Cardinal Theodore “Uncle Ted” McCarrick.

This is something that happens quite frequently, even though the disgraced former cardinal moved into the wide open spaces of West Kansas, living as a guest in a Capuchin friary.

Ah, but is he still there?

That leads us to this simple, but important, headline at the Catholic News Agency: “Theodore McCarrick has moved from Kansas friary.” As I write this, I am not seeing follow-up coverage of this development at any mainstream media websites. Here’s some of the key CNA material:

A spokesman for the Capuchin Franciscan Province of St. Conrad told CNA Jan. 7 that McCarrick left St. Fidelis Friary in Victoria, Kansas, just days ago. He has moved to a residential community of priests who have been removed from ministry, senior Church officials told CNA.

The former cardinal made the decision to leave the Kansas friary himself over the Christmas period, sources say, adding that his continued presence in the friary had become a strain on the Franciscan community that was hosting him.

The story notes that McCarrick’s new home remains unknown or a secret and that he is paying his own rent. So why move now?

Sources familiar with McCarrick’s situation told CNA that both the Kansas friary and McCarrick had been concerned that a forthcoming report on the former cardinal’s career, due to be released by the Vatican in the near future, would bring disruptive media attention to the friary.

McCarrick apparently hopes the new “secluded” location will limit media attempts to contact him in the event of renewed interest in his case, a Church official told CNA.

So here is the question that some Catholics — repeat “some,” mainly on the left — would raise: Can this report be trusted since this story was broken by an “alternative” Catholic news source, a theologically conservative news operation linked to EWTN and the legacy of Mother Angelica?


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Nothing scarier than the press ignoring Catholicism in all of those Halloween features

It’s Halloween season. You may have noticed that by walking on the streets near your home and encountering those all-too-familiar garish orange-and-black decorations. Then again, maybe you have visited stores with shelves packed with bags and bags of candy and scary kids’ costumes.

This is also a time when some Catholic churches advertise Halloween get-togethers or parties for children and their families. That’s a reminder that Halloween and religion aren’t such strange bedfellows.

It’s also the time when newspapers and websites start rolling out those often predictable Halloween stories. The reason for this is two-fold.

First, journalists need to find a “news hook” when doing a story. As part of the five Ws — who, what, when, where and why — the reason for doing the story is often answered in the why. Timeliness is a major reason for why a story is being done at this moment in time. It’s the reason why this very piece you are reading is being posted at this moment in time.

Second, the internet has impacted news coverage in all the ways some of you already know. One big way has been in the use of “keywords” and “algorithms.” All news organizations with a website rely on these two for clicks (readers, that is) and the little money from advertising that they can reap from those page views. Halloween is one of the most-searched words during October. It’s a word that trends on Twitter. Therefore, content is created for this very purpose.

That sets up my point: Halloween stories are popping up this month because or both timeliness and SEO (Search Engine Optimization, the function that helps you find stories when you use a search engine). It’s this process by which keywords appear in headlines that readers can access them on Google News.

It’s the content in these Halloween stories, however, that often lacks a religion angle.


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Debate continues, after AP report on Catholic church's apparent blessing of assisted suicide

t looked like an innocuous religion story and the kind we often get here in the Pacific Northwest: A positive feature on a dying man who decided to end his life through euthanasia –- and about a Catholic church that played a role in it all.

Until complaints started to pour in, asking why a Catholic priest and parish appeared to be giving their blessing to assisted suicide. What followed was a comedy of errors on the part of an archdiocese caught flatfooted by the event.

Yes, this is an old story. But the debates are going on and on and on.

Dated Aug. 25 (yes, I am a few weeks late on this), the Associated Press story began thus:

The day he picked to die, Robert Fuller had the party of a lifetime.

In the morning, he dressed in a blue Hawaiian shirt and married his partner while sitting on a couch in their senior housing apartment. He then took the elevator down three floors to the building’s common room, decorated with balloons and flowers.

With an elaborately carved walking stick, he shuffled around to greet dozens of well-wishers and friends from across the decades, fellow church parishioners and social-work volunteers. The crowd spilled into a sunny courtyard on a beautiful spring day.

A gospel choir sang. A violinist and soprano performed “Ave Maria.” A Seattle poet recited an original piece imagining Fuller as a tree, with birds perched on his thoughts.

A year ago, he got cancer of the tongue and decided against chemo, saying he’d go the assisted suicide route. His decision was understandable. The cancer was causing him slowly to choke to death. His throat was so blocked up, he had to take food through a gastric tube. Radiation would just prolong the agony.

Fuller began returning more often to the Catholic church he had long attended. His spiritual views were hardly orthodox — he considered himself a shaman, and described his impending death as a state of “perpetual meditation” — but Seattle’s St. Therese Parish was known for accommodating a range of beliefs.


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Bias? New York Times calls pro-choice source and quotes pro-life source via social media

In a Twitter post today, Matthew Hennessey, deputy op-ed editor for the Wall Street Journal, complained about a New York Times story on a British court ruling that a mentally disabled woman must have an abortion.

“Reporter calls abortion rights group for comment on big story but harvests pro-life quotes from social media. Another totally fair report from our great journalist advocate class,” Hennessey tweeted with obvious sarcasm.

In a follow-up tweet, he added, “It’s almost — almost — as if making the phone call, talking to real pro-lifers and respectfully recording their views is so disgusting and legitimizing as to repel the average journalist.”

Before I analyze the Times story in question, a quick note on the case itself: The Catholic News Agency reports that the forced abortion has been overturned on appeal.

Back to Hennessey’s complaint, which has been retweeted 125 times and liked 272 times as I type this post: I’ve read numerous news reports over the years where I would have said “Amen!” and agreed wholeheartedly. In fact, in an email chain with my GetReligion colleagues, I called dibs on critiquing this story before reading it.

It seemed like a quick-and-easy case to make the highly relevant journalistic point that we often do here: That is, ample evidence supports the notion of rampant news media bias against abortion opponents, as noted in a classic Los Angeles Times series by the late David Shaw way back in 1990.


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Baptists and bishops: Must-read pair of weekend thinkers from Russell Moore and J.D. Flynn

Back in the religion-beat Good Old Days — roughly 1985-95 or hereabouts — religion-beat professionals in most American newsrooms could count on getting travel-budget money to cover at least two major events every year.

That would be the annual summer meeting of the national Southern Baptist Convention — prime years in the denomination’s civil-war era — and a meeting of the U.S. Conference of Catholic bishops, where some progressives were wrestling with Pope St. John Paul II and there were rumblings about a massive sexual-abuse scandal among priests and bishops.

Along with meetings of the Religion Newswriters Association, these were the dates on the calendars when the pros could get together and talk shop over a few modest meals/drinks on the company dime.

Well, those meetings roll on, of course, and continue to make news. A few reporters get to attend these major events, since they represent newsrooms that are (a) still quite large, (b) led by wise editors or (c) both. Lots of others scribes (speaking for a friend) catch key moments via streaming video, smartphone connections and transcripts of major speeches and debates.

With that in mind, here is a double-dose of weekend think-piece material linked to these two events which will take place in the next week or so in Birmingham, Ala., and Baltimore. Some people get barbecue and some get crab cakes.

First up, an essay by a key SBC voice, the Rev. Russell Moore of Beltway land, entitled: “10 Things I Wish Everyone Knew About Southern Baptists.” There are some important topics early on (“Westboro Baptist Church isn’t one of us” and “There are some things in our past we’re ashamed of”) but the most important info comes near the end, in terms of topics currently in the news. For example:

#8. We’re more ethnically diverse than you might think.

Among the fastest growing demographics in the Southern Baptist life are African-American, Hispanic, and Asian-American congregations. The most vibrant of our churches often include many languages and ethnic groups.


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Bombshell Washington Post report details alleged lavish spending by former Catholic bishop of W.Va.

“Bishop spent millions on self.”

That’s the crisp, concise way that the front page of today’s Washington Post boils down the newspaper’s bombshell report on the former Catholic bishop of West Virginia.

As The American Conservative’s Rod Dreher put it in a blog post titled “Bishop Bransfield’s Lush Live,” the Post “has the goods” on the bishop, who resigned last fall.

Yes, indeed.

Here’s a big chunk of the top of the story by religion writer Michelle Boorstein and two investigative reporting colleagues, Shawn Boburg and Robert O’Harrow Jr.:

In the years before he was ousted for alleged sexual harassment and financial abuses, the leader of the Catholic Church in West Virginia gave cash gifts totaling $350,000 to fellow clergymen, including young priests he is accused of mistreating and more than a dozen cardinals in the United States and at the Vatican, according to church records obtained by The Washington Post.

Bishop Michael J. Bransfield wrote the checks from his personal account over more than a decade, and the West Virginia diocese reimbursed him by boosting his compensation to cover the value of the gifts, the records show. As a tax-exempt nonprofit, the diocese must use its money only for charitable purposes.

The gifts — one as large as $15,000 — were detailed in a draft of a confidential report to the Vatican about the alleged misconduct that led to Bransfield’s resignation in September. The names of 11 powerful clerics who received checks were edited out of the final report at the request of the archbishop overseeing the investigation, William Lori of Baltimore.

Lori’s name was among those cut. He received a total of $10,500, records show.

The Post obtained both versions of the report, along with emails and financial records.

On Wednesday, in response to inquiries from The Post, Lori said he is returning money he received from Bransfield and is asking that it be donated to Catholic Charities “in light of what I have come to learn of Bishop Bransfield’s handling of diocesan finances.”

Lori acknowledged that the names of senior clerics were cut from the final report. “Including them could inadvertently and/or unfairly suggest that in receiving gifts for anniversaries or holidays there were expectations for reciprocity,” he wrote. “No evidence was found to suggest this.”

The full story is a whole lot to digest. I’m still attempting to do so. Let’s just say that the Post did its homework on this one. The result is strong, strong journalism.


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Catholic student gunned down in Colorado; few reporters ask crucial questions about shooters

Another week, another school shooting, although this latest one in the Denver suburb of Highlands Ranch has quickly turned into a religion story.

Well, it’s a religion story if reporters note crucial details and ask basic questions.

As I scanned various stories, I learned there was very little news about the shooters, especially some of their more controversial aspects. One was LGBTQ; the other had Satanic symbols on his car, yet that didn’t make it into many media accounts. (As for Kendrick Castillo, the 18-year-old who died at the scene, he was an only child. I cannot imagine his parents’ sorrow.)

The Denver Post tells us this much at the arraignment:

One of the shooting suspects, Devon Erickson, sat hunched in his chair throughout his hearing where he was advised of the charges he is being held on. As the proceeding continued, the skinny 18-year-old with shaggy black and pink hair curled farther into himself — his bangs nearly touching the defense table by the end.

Alec McKinney — who is charged under the legal name of Maya Elizabeth McKinney but uses male pronouns and the name Alec — sat up straight in his chair. …

Also, there is this: According to folks who checked out his Facebook account, there was an anti-Christian screed there.

Another student, Aiden Beatty, said that Erickson worked as a vocal instructor and acted in school musicals. Beatty and Erickson formed multiple rock bands together. Beatty said he couldn’t imagine his band mate committing such horror. Nothing on Erickson’s public social media pointed toward violence.

“In my mind he’s pretty much dead,” Beatty said. “He’s effectively killed himself, too, in a terrible and unimaginable way.”

McKinney was transgender and had struggled with personal problems, freshman Ben Lemos said. The two shared a study hall, a lunch group and mutual friends, Lemos said.

“He just had a negative experience with school,” he said.

But the Daily Mail had a lot more interesting details, including how Erickson had “666” and a pentagram spray-painted on the hood of his car.


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Archbishop Wilton Gregory appointment: Apparently no one else wanted the D.C. job?

When I used to work across town at the Washington Times, I always used to envy the ability of our crosstown rival, the Washington Post, to run articles by not just one, but two, maybe even three reporters.

Multiple bylines are possible only for very large papers. The rest of us only had ourselves to rely on.

Thus I was interested in the triple-bylined Post’s take on Washington’s newest Catholic archbishop, Wilton Gregory, who will move from the Atlanta archdiocese to Washington when he’s installed on May 21.

I am guessing they had to put three reporters on the story because they had to come up with some decent reporting on Gregory’s appointment quickly. When the dust settled, it was pretty clear that the reporting team at the Post was less than impressed with Gregory, who will be the city’s first black archbishop and probably a cardinal in coming years. This see typically brings a red hat with it.

So here’s the piece, with a long anecdote leading into it:

When the first Catholic clergy sexual abuse crisis erupted in the early 2000s, Wilton Gregory led hundreds of defensive and divided bishops in passing the most aggressive action on abuse in U.S. church history.

But Illinois Supreme Court Justice Anne Burke remembers something else about Gregory, who was selected this month by Pope Francis to head the prestigious D.C. archdiocese.

As one of the laypeople Gregory appointed to serve on an advisory board to the bishops, Burke was struck by an inquiry he made to her one night when they found themselves alone after a meeting. He wanted to know how she’d been able to visit Vatican officials for her research on abuse.

She’d Googled “Vatican,” she told him, selected several offices she thought were related to the abuse issue, then faxed letters asking to visit.

“His face was ashen. ‘You what?’ ” she recalls him saying. At 55, that was, she believed, Gregory’s first experience with lay­people who went outside the chain of command.

His shock at her ability to get around protocol startled her, she said, and told her something important — that it was nearly impossible for Gregory to see things from an outside-the-church perspective. “His whole life has been devoted to this institution that’s a bureaucracy — to the point where he doesn’t know how infiltrated he is in that fabric.”

What follows is a profile on a company man who’s had to do the dirty work – at times –- in cleaning things up after sex abuse allegations have leveled a diocese.


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