GetReligion
Friday, April 04, 2025

The Los Angeles Times

Pastor John MacArthur and California church closings: Why isn't this a national story?

One of the more interesting church-state fights during this COVID-19 crisis has been one involving Grace Community Church in Sun Valley, a suburb of Los Angeles. John MacArthur, its 81-year-old revered pastor, has become an unlikely government foe during this time, as he’s refused to close down his church all along.

Readers may recall that I wrote about him a year ago when he told noted Southern Baptist Bible study leader Beth Moore to “go home.”

Yes, that guy. Coverage has been spotty at best, although this is not necessarily reporters’ fault. The church isn’t known for answering media calls. When I tried contacting them this past summer, I got the cold shoulder as well.

That said, a lot more reporting is needed on why California has the strictest restrictions in the country against indoor church services — to the point that even the Catholics are rebelling. In September, San Francisco Archbishop Salvatore Cordileone organized a “free the Mass” event involving three eucharistic processions that first went to city hall, then to the Cathedral of St. Mary of the Assumption where the archbishop held an outdoor Mass.

Indoor worship services are banned in California, a state of megachurches. You don’t have to be a religion expert to know that restriction wasn’t going to fly, especially when stores and other businesses had no similar restrictions. Outdoor rites? California may have more sunny weather than many other states, but it still gets cold there.

It’s been very confusing to figure out what's going on with this church, as the story resembles a large elephant that appears differently depending on the observer. For instance, the Christian Post says that Grace Community had been released of all restrictions.

Public health officials in Los Angeles have lifted all outbreak-related requirements and restrictions on Grace Community Church, which were put in place last month after three cases connected to the California church were confirmed.

“We are glad to announce that we received a notice from the Los Angeles County Department of Public Health … saying that we have been cleared of COVID-19 outbreak,” the church says on its website.


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Plug-in: 'Racy' snapshot of Liberty's Jerry Falwell Jr. sparks heat, curiosity and wisecracks

“Wut is happening,” Houston Chronicle religion writer Robert Downen quipped on Twitter this week.

Downen’s colloquial query about an, um, unexpected snapshot of Jerry Falwell Jr. quickly went viral.

Falwell is, of course, the president of Liberty University and a prominent evangelical ally of President Donald Trump.

As noted by Julie Roys, an independent Christian journalist, the “racy picture” of Falwell and a woman was seemingly taken at a party on his yacht. Falwell posted the image to his Instagram page and then quickly deleted it.

“In the picture,” Roys explained, “Falwell and a woman, described as a friend, appear with their shirts hiked up and pants unzipped with the caption: ‘Lots of good friends visited us on the yacht. I promise that’s just black water in my glass.’”

Roys added: “A video of the party also showed up on the internet, featuring Falwell and others at what appears to be a Trailer Park Boys themed party. The scenes are surprising, given that Falwell is the president of the largest Christian university in the country. One guest in the video makes a vulgar gesture toward the camera. Some are wearing tight clothes with bellies exposed. Many have cigarettes dangling from their mouths.“

At first, some questioned whether the man in the picture was actually Falwell. But it soon became clear that it was indeed him.

Later, Falwell apologized for posting the photo, Politico reported. But the same news article said he “also defended the incident as a vacation ‘costume party’ that was ‘just in good fun.’”

“I’ve apologized to everybody,” Falwell said in an interview with radio station WLNI 105.9 FM in Lynchburg, Va. “And I’ve promised my kids I’m going to try to be — I’m gonna try to be a good boy from here on out.”

For his part, Downen — best known for his award-winning investigative project on sex abuse in Southern Baptist churches — said he was surprised by the heavy response to his tweet.


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Dramatic funeral service for George Floyd: Was there Gospel in it, or only politics?

I do not know if Donald Trump watched the George Floyd funeral. After all, that was a very long service, even by black-church standards.

But if the president did watch this event — which unfolded on several cable channels — I am sure that his take on the rite’s contents would have been remarkably similar to that of the elite journalists who attended.

I am sure that Trump watched the funeral and said to himself: “That was all about politics.”

After reading several of the national-media reports, I think it’s clear that the principalities and powers of the establishment press watched the funeral and said to themselves: “That was all about politics.”

Was there a hefty dose of politics during the funeral? Of course there was.

Did this political content deserve news coverage? Of course it did.

But if you read the mainstream coverage of the service, you would never know that Christian faith played a key role in the trouble life of George Floyd and of the mother who fought so hard to raise him right.

You would never know that references to Jesus and “the Lord” were heard during this service just as much, or more, than the names of major political figures or even Floyd himself. You wouldn’t know that Floyd — during some crucial years when he fought to pull his life together — was a major player in urban ministry projects in Houston’s Third Ward. He wasn’t just a “mentor” in sports programs.

Of course, we all know that African-American churches only deserve news coverage to the degree that their activities impact local and national politics. Right?

To get a taste of what I am talking about, check out this large chunk of reporting at the top of the USAToday coverage:

About 500 friends, family, politicians and entertainers streamed into The Fountain of Praise church in Houston for what co-pastor Mia Wright called, "a home-going celebration of brother George Floyd's life.''


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Orson Bean and Hollywood: His wild life had a final chapter worthy of some ink

Orson Bean answered the same question many times during his crazy ride from Broadway to doing every conceivable kind of work during his decades in Hollywood.

What was this funny guy trying to do, while embracing drugs, edgy politics, sexual healing, hippie communes, experimental forms of therapy and other diversions involving his body, mind and soul?

On one occasion, Bean said he was trying to become the "happiest son of a bitch alive." In another Los Angeles Times interview he added: "I did all this stuff, the drugs, getting my kisser on the tube, because I thought it would make me happy. But it didn't work. I didn't find happiness until I learned to surrender, to give up the crazy pursuit."

Surrender to what? The answer to that question didn't make it into the media tributes after the 91-year-old Bean's death on Feb. 7, when he was hit by two cars while walking in his Venice, Calif., neighborhood. However, the answer has hiding in plain sight in several cable TV interviews, his one-man stage show and an online testimony he wrote entitled "How Orson Bean Found God."

"For most of my life I didn't believe in God," noted Bean. "Who had time? I was too busy with things of this world: getting ahead, getting laid, becoming famous.

"For most of my adult life I've been at least somewhat famous. Not so famous that I had to wear dark glasses to walk down the street, but famous enough that head waiters would give me a good table. I didn't want to be famous for its own sake. I wanted to be famous so as to be happy."

What finally turned Bean's life around was a religious conversion. He went looking for the "Higher Power" in his 12-step program and eventually found peace.

Many Hollywood people who knew Bean were amazed that the final act in his wild life – from Communist sympathizer to father-in-law of the late conservative raconteur Andrew Breitbart – didn't make it into news reports.

This was a lot of territory to cover. Bean's work was known by multiple generations – from "What's My Line" to "Desperate Housewives," from his many appearances on "The Tonight Show starring Johnny Carson" to the surrealist classic "Being John Malkovich." Bean was pre-hip, then hip and finally a kind of ironic post-hip.

In the obituaries, journalists "got the blacklist thing in there, of course, because that's still a major sign of status in Hollywood," said Barbara Nicolosi Harrington, a former Catholic nun who became a screenwriter and film-studies professor.


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Gay-rights lawsuit against big seminary ties into '20 elections and pending Supreme Court case

With 2,900 students, Fuller Theological Seminary in California is one of the world’s largest and most influential clergy training grounds. The evangelical Protestant school believes that biblical teaching requires its faculty, students and staff to limit “sexual union” to marriage “between one man and one woman” while singles observe abstinence.

That moral stance, upheld across centuries in Judaism, Christianity, and Islam, now faces substantial legal and political resistance.

Fuller's policy provoked a first-of-its-kind federal lawsuit, high on the developing news docket, that was joined last week by Nathan Brittsan, an American Baptist Churches USA clergyman. Those seeking background can see local coverage here and Religion News Service coverage right here. Fuller expelled Brittsan in 2017, just before he was to begin studies, when it learned about his gay marriage.

Let’s back up a step. The suit was originally filed last November by Joanna Maxon, a student expelled during her last semester in 2018 after her lesbian marriage came to light. (Click here for Julia Duin’s GetReligion post criticizing Los Angeles Times coverage of Maxon’s complaint.)

Paul Southwick, the attorney for Brittsan and Maxon, makes a straightforward claim that any religious school that discriminates on the basis of sexual activity by gays and lesbians should be penalized and lose federal aid. He thinks the case “could set an important legal precedent,” and notes that Fuller allowed a student accused of heterosexual sinning to remain enrolled.

Fuller is defended by the Becket Fund for Religious Liberty. The spokesman there said what’s at stake is the right of religions to educate their leaders “free from government entanglement.” There’s potential support in the Supreme Court’s unanimous 2012 Hosanna-Tabor ruling against an Obama Administration bid to deny religious exemption under employment law.

A different tack against religious schools occurred when the regional accreditation of Gordon College was questioned.


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This post really isn't about Mark Galli: Why reporters should know basics about Christian flocks

Back in the early 1980s, I worked at The Charlotte Observer during an interesting time in Presbyterian history. I am referring to the final crossing of the “t”s and the dotting of the “i”s that completed the union of the northern United Presbyterian Church in the U.S.A. and the southern Presbyterian Church in the United States to create the Presbyterian Church (U.S.A.), one of the “Seven Sisters” of liberal Protestantism.

At that time, Charlotte was a rare Southern city — in that there were as many, or more, Presbyterians than there were Southern Baptists. Thus, a “Presbyterian” merger was big news.

Ah, but trying to write about this story in a mainstream newspaper was a nightmare, due to the complexity of Presbyterianism in that region. You start with the churches that merged, the UPC and the PCUS. Then you add the PCUSA. For starters, do you also know the differences between the PCUSA, the ARPC (Associate Reformed Presbyterian), the CPC (Cumberland Presbyterian), the PCA (Presbyterian Church in America), the OPC (Orthodox Presbyterian) and the EPC (Evangelical Presbyterian Church)?

You couldn’t cover Charlotte back then without being able to handle this doctrinal alphabet soup.

This brings me to Mark Galli and the firestorm about his Christianity Today editorial (GetReligion “big idea” post here) asking for Donald Trump to be removed from the White House. At the moment, some journalists are acting like CT is part of the Religious Right, while Trump-ites are saying it’s now on the religious left. All of this, of course, is linked to confusion about how to define That Word — “evangelicalism.”

As you would expect, Galli — who is retiring as CT editor — has been in a hot spotlight.

So who is this guy? The Los Angeles Times offered a short profile (yes, the original headline called Galli an “evangelist” editor) that included this:

Galli was born in San Francisco and grew up in Santa Cruz — liberal hotspots and somewhat unlikely cities in which to develop strong evangelical influences. And yet Galli has spent much of his career at Christianity Today, which Billy Graham founded in the 1950s.

“When I was a teenager ... my mother had a conversion experience actually watching Billy Graham on TV,” Galli said.

During a difficult emotional time, Galli’s mother got on her knees in their home, in front of the the television, and accepted Jesus Christ, he said. A few months later, on Dec. 19, 1965 — 54 years, to the day, before Galli published this editorial — he too accepted Christ during an altar call. …

Like those evangelicals who support Trump, Galli shares their anti-abortion stance and support for religious freedom. But he said he doesn’t understand why Trump’s supporters seem to dig in their heels when defending what he considers the president’s immoral behavior.

This sounds like a rather ordinary, West Coast version of an “evangelical” biography — but one that contains zero specific information about the editor’s denominational or theological background.


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Podcast: Why does GetReligion want to keep doing that journalism thing that we do?

I have never really enjoyed listening to infomercials, to tell you the truth. But, like it or not, creating one of those was a small part of the agenda in this week’s “Crossroads” podcast (click here to tune that in).

Yes, host Todd Wilken and I talked about GetReligion’s upcoming move to the Overby Center at the University of Mississippi, where I will also be a senior fellow linked to events focusing on religion, news and politics. I announced that in a post the other day with this headline: “Religion news, the First Amendment and BBQ: GetReligion will soon have a new home base.” And, yes, we talked about the fact that GetReligion needs to raise some money in order to do what we do in the future.

However, I think it’s significant how we got to that topic. We started off talking about the doctrinal wars over LGBTQ rights at George Fox University, which was addressed in this post: “Here we go again (again): RNS/AP offers doctrine-free take on George Fox LGBTQ battles.”

Readers can tell, just from that headline, that this story linked into many familiar GetReligion themes, including the crucial role that doctrine — whether academics call it “doctrine” or not — plays in defining life on private-school campuses, both on the left and the right. All to often (think “Kellerism”), journalists report and edit these stories as if journalists are in charge of determining what is “good” doctrine and what is “bad” doctrine.

There’s no need for an accurate, fair-minded debate when you already know who is right and who is wrong. Here’s a bit of that George Fox post:


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Friday Five: Thanksgiving, God and Trump, LATimes vs. Fuller, Jimmy Carter, Satan

We interrupt this day-after-Thanksgiving holiday to update you on the latest religion headlines.

I hope you and your family are enjoying a wonderful time of Black Friday shopping or — if you’re like me — watching football and eating leftover chocolate pie while spending precious time with my family.

In my case, I am enjoying quality time with my 1-year-old grandson, Bennett.

Anyway, let’s dive right into the Friday Five:

1. Religion story of the week: We posted earlier in the week on those news reports that Rick Perry believes God “ordained” Donald Trump (not to mention Barack Obama) to be president.

The Post and Courier of Charleston, S.C., has an interesting follow-up piece on that — tied to comments by Nikki Haley — concerning whether politicians are chosen by God.


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LA and New York scribes ask: How does Dolly avoid politics while embracing gays and church folks?

I live in the heart of East Tennessee, which means I have heard more stories and rumors about the queen of our region — Dolly Parton, of course — than outsiders can even imagine.

This is one complex woman we’re talking about. What the locals want the big shots in America’s coastal media elites to get about Dolly is that she is smart as a whip when it comes to business, a phenomenally consistent singer, one of the great songwriters of her era (focus on the lyrics in “Little Sparrow”) and totally sincere in her love of East Tennessee’s mountains and the people who live there.

All the themes in the WNYC podcast series “Dolly Parton’s America” are too complex to handle in one post. Still I urge readers to subscribe to this and dig in — if only to hear the awe in the voices of some New York pros when they discover that Dolly’s mountains are as beautiful and even magical as she says they are. Pay attention to the material about the “Dolly trance” that settles over them from time to time.

One way to wade into the current Dolly surge is to read this recent Los Angeles Times feature: “Dolly Parton refuses to get political. She’d prefer to heal the divide.”

Yes, note the nod to our hellish political times.

How good, how complete, is this article? How you answer that question will probably pivot on which of the following questions matter the most to you: (1) How does Parton appeal to Democrats and Republicans at the same time? Or (2) how has Dolly, for a decade or two, managed to be a superstar with both LGBTQ and evangelical audiences?

If your answer is No. 2, then you’re going to be like me — disappointed that the LA Times scribe seemed to grasp that Christian faith is a huge part of the 73-year-old Dolly’s life, story and appeal, yet decided to avoid digging into the details of her life and beliefs.

I mean, Trump is more important and more interesting than Jesus. Right?

Early on, there are some wink-wink references to religion, like this:

Home to the Dollywood amusement park, a tourist destination that draws more visitors than Graceland, Pigeon Forge has become a pilgrimage site for those who worship at the Church of Dolly.


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