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Friday, April 04, 2025

U.S. Capitol

Christians and conspiracy theories that helped fuel some members of U.S. Capitol mob

Christians and conspiracy theories that helped fuel some members of U.S. Capitol mob

Nearly 20 years ago, I wrote a column for The Oklahoman headlined “Internet deception runs wild.”

In that July 2001 piece, I highlighted the claim that an atheist group formed by the late “Madeline Murray O’Hare” had collected 287,000 signatures and was pushing to remove all Sunday morning worship service broadcasts.

“The good news is, the prayers have been answered — many times over,” I wrote. “Since the false petition related to the late Madalyn Murray O’Hair (that’s the correct spelling) began circulating in the late 1970s, the Federal Communications Commission has received more than 35 million signatures asking it to block her efforts.”

Two decades after that column ran, well-meaning religious people’s susceptibility to conspiracy theories has not waned.

If anything, the rise of social media has made it worse. Much, much worse.

“This last year has just been one giant conspiracy theory about everything — the pandemic, the civil unrest, the election — and it all sort of culminated with this terrifying scene we saw on Jan. 6. That was an army of conspiracy theorists, pretty much,” Tea Krulos told Religion News Service’s Emily McFarlan Miller this week.

Krulos is the author of the book “American Madness: The Story of the Phantom Patriot and How Conspiracy Theories Hijacked American Consciousness.”

Last week, I referred to President Donald Trump — who has repeatedly claimed he won an election he lost by 74 Electoral College votes and 7 million popular votes — as the nation’s conspiracy-theorist-in-chief.

In the wake of the deadly Jan. 6 siege at the U.S. Capitol — egged on by Trump — a leading evangelical theologian told NPR this week that it’s time for a Christian reckoning.

“Part of this reckoning is: How did we get here? How were we so easily fooled by conspiracy theories?” said Ed Stetzer, executive director of the Wheaton College Billy Graham Center in Illinois. “We need to make clear who we are. And our allegiance is to King Jesus, not to what boasting political leader might come next.”

In a May 2020 essay titled “Christians Are Not Immune to Conspiracy Theories,” The Gospel Coalition’s Joe Carter traced the problem all the way back to Satan spreading lies in the Garden of Eden.


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After the U.S. Capitol riot: Personality cults do not mix well with traditional Christian faith

After the U.S. Capitol riot: Personality cults do not mix well with traditional Christian faith

Year after year, thousands of Americans attend the March for Life, marching past the U.S. Capital on a late January date close to the anniversary of Roe vs. Wade.

Most of the marchers are young and come by bus from Catholic and evangelical schools. While most of the groups present are conservative, there are smaller groups like Secular Pro-Life and Democrats for Life. Most of the banners contain slogans such as, "Abortion Hurts Women," "Love Life, Choose Life" or "We are the Pro-Life Generation."

Things were different at the Save America March backing President Donald Trump's efforts to flip the 2020 election. Some banners contained messages like "Jesus is my Savior, Trump is my President." But many more proclaimed "Stand with Trump!" or "Trump 2020: No More Bulls–t."

It's one thing to march for a cause. It is something else to hail a political leader as the key to saving America, said Southern Baptist Seminary President R. Albert Mohler, Jr., a central figure in evangelical debates about Trump.

"The American experiment in ordered liberty is inherently threatened by a cult of personality. And we saw the results of that. … So many of those who were there as protestors explicitly said that they were there in the name of Donald Trump," said Mohler, in a podcast the day after U.S. Capitol riot. "It was Trump that was the name on the banners. They were not making the argument about trying to perpetuate certain political principles or even policies or platforms."

History shows that personality cults – left or right – are dangerous, he stressed. After this "American nightmare," Christians should soberly ponder the "way sin works" and its impact on powerful leaders who are tempted to become demagogues.

"Demagoguery simply means that you have a character who comes to power on the basis of emotion, rather than argument, and passion rather than political principles," said Mohler.

It's crucial to know that, in 2016, Mohler was numbered among evangelical leaders who opposed Trump's candidacy. When the New York City billionaire clinched the GOP nomination, Mohler tweeted: "Never. Ever. Period."

But in 2020 he said he would vote for Trump in support of the Republican Party, thus opposing the Democratic Party platform.


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Thinking with Bob Dylan (sort of): Everything is broken in the three Americas of 2021

Thinking with Bob Dylan (sort of): Everything is broken in the three Americas of 2021

So. Much. To. Read.

So. Much. To. Think. About.

This is one of those times when it really helps to cue up a Bob Dylan playlist and turn up the volume.

I have two Dylan playlists that fit the bill, right now — Dylan Hymns I and Dylan Hymns II. They aren’t full of real hymns or even Gospel arrangements (that’s in the Dylan Gospel playlist), but they are full of songs with obvious faith content from the openly born-again albums and then the many interesting discus that followed, almost always with a few tracks that include clear Christian images and themes.

Hang in there with me. I am getting to this weekend’s “think pieces,” I promise.

The Dylan Hymns II playlist opens with another version of the same song that ended Dylan Hymns I — “When the Night Comes Falling From the Sky” (click here for a fiery live take with Tom Petty and the Heartbreakers). That would be a great song for right now. But the song that really fits is, “Everything Is Broken” (lyrics here). Here’s some crucial images from the end of the song:

Broken cutters, broken saws
Broken buckles, broken laws
Broken bodies, broken bones
Broken voices on broken phones
Take a deep breath, feel like you’re chokin'
Everything is broken

Every time you leave and go off someplace
Things fall to pieces in my face

Broken hands on broken ploughs
Broken treaties, broken vows
Broken pipes, broken tools
People bending broken rules
Hound dog howling, bullfrog croaking
Everything is broken

This brings us to our first “think piece,” by Axios CEO Jim VandeHei. The thesis statement says, “America, in its modern foundational components, is breaking into blue America, red America, and Trump America — all with distinct politics, social networks and media channels.”

The emphasis here is, of course, politics and there is no openly stated religion theme. You know: politics is real and religion is not so real.


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New podcast: New York Times says 'Christian nationalism' tied to white 'evangelical power'

New podcast: New York Times says  'Christian nationalism' tied to white 'evangelical power'

At the 2016 Southern Baptist Convention, messengers from churches across the nation approved a resolution calling for Americans to “discontinue the display of the Confederate battle flag as a sign of solidarity of the whole Body of Christ.”

The speaker of the Mississippi House of Representatives, Philip Gunn, was there (full Baptist Press report here) as chair of the Southern Baptist Seminary board of trustees. He went home determined to help do something about his state’s flag. Mississippi’s new flag dropped the Confederate symbolism of the old, replaced by a magnolia blossom and the phrase “In God We Trust.”

This is clearly an example of a major evangelical institution using its clout — “power,” if you will.

This brings us — using a back door, I will admit — to this week’s “Crossroads” podcast (click here to listen to that), which focuses on the waves of coverage about Christians symbols and banners among participants in both the “Save America March” backing Donald Trump and the deadly riot outside and inside the U.S. Capitol. How did some F-bomb screaming rioters end up chanting “Hang Mike Pence!” while others nearby played loud Contemporary Christian Music?

The hook for this rather complicated podcast discussion with host Todd Wilken was one of those voice-from-on-high, magisterial New York Times passages — with zero attribution to sources — that speaks for the Acela Zone ruling elites. The double-decker headline proclaimed:

How White Evangelical Christians Fused With Trump Extremism

A potent mix of grievance and religious fervor has turbocharged the support among Trump loyalists, many of whom describe themselves as participants in a kind of holy war.

Are we talking about ALL Trump loyalists? Or is it simply MANY of them? Hold that thought, because we will return to it shortly.

But here is the key passage that needs to be read carefully, more than once:

The blend of cultural references, and the people who brought them, made clear a phenomenon that has been brewing for years now: that the most extreme corners of support for Mr. Trump have become inextricable from some parts of white evangelical power in America. Rather than completely separate strands of support, these groups have become increasingly blended together.


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State and federal elections spotlight America's diversity and (yet again) religious nones

State and federal elections spotlight America's diversity and (yet again) religious nones

The mayhem at the U.S. Capitol last week did not prevent Congress's ceremonial tally of the Electoral College victories of the nation's second Catholic president, Joseph Biden, and of Kamala Harris, the first African-American, first Asian-American and first female vice president.

Simultaneously, diversity was also demonstrated in the two Georgia runoff wins that give Democrats control of the U.S. Senate. Jon Ossoff is this heavily Protestant state's first Jewish senator. Baptist pastor Raphael Warnock makes history as only the South's second African-American senator elected since the Reconstruction era. The first is Republican Tim Scott in neighboring South Carolina.

OK. The press has reported all that.

Less noticed are some diverse Democrats newly elected to state legislatures, as featured in the "mainline" Protestant magazine Christian Century. Colorado, Delaware, Florida, Wisconsin and Oklahoma all elected their first-ever Muslim lawmakers, and the Oklahoman, Mauree Turner, is also America's first legislator to identify as non-binary. Episcopal priest Kim Jackson becomes the first openly lesbian member of Georgia's Senate. Kirk White, founder of the Wiccan Church of Vermont, joins that state's Assembly.

Journalists should also be reflecting on the societal change reflected in the religious makeup of the new U.S. Congress, documented in Pew Research Center's latest biennial report, drawn from CQ Roll Call data. Pew's report page is here and for future reference note you can click on "Detailed Table" for a listing of each member's religious identity.

Religious affiliations do not necessarily define members' policies and voting records. Consider all those Democrats who call themselves Catholic but are pro-choice on abortion – churchgoer Biden among them. But the numbers tell the media something about society's broad religious trends.

Diversity rundown: Way back when, Congress was exclusively Christian and heavily Protestant. The new House and Senate have 33 Jews, three Muslims, three Hindus and two Buddhists. Like Jews, Unitarian Universalists are over-represented relative to the U.S. population with three members, while Pentecostalists are under-represented, with only two members.

Several organizations have compiled religious censuses of Congress over the years. Pew Research issued its first after the 2008 election.


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Prayers for the soul of Brian Sicknick: Did anyone ask officers faith questions after Capitol riot?

Prayers for the soul of Brian Sicknick: Did anyone ask officers faith questions after Capitol riot?

When you live somewhere, you develop friendships and contacts that survive — especially in the age of email and social media.

I lived and worked in Baltimore and Washington, D.C, for a decade-plus and my commute took me to Union Station and then past the U.S. Capitol. Many of my students had press passes on the Hill and that landmark was simply part of work-day life.

Right after the rioting last week, I received an email through church contacts requesting prayers for the “repose of the soul of a friend and U.S. Capitol Police officer, Brian,” as well as prayers for other police who were injured. Christians in the USCP and linked to it were spreading this request.

It’s impossible to read all of the coverage of the January 6th riots. But if you dig into the coverage at all, you are sure to hit detailed coverage of the “Fight for Trump” rioters who carried Christian symbols and banners inside the U.S. Capitol security zone, even while surrounded by others chanting, “Hang Mike Pence” and slogans that can’t be printed here.

Let me stress, once again, that this coverage was and is valid. The impact of QAnon in corners of white evangelicalism cannot be denied and many of other conspiracy theory believers “speak evangelical” even if they’re not churchgoers.

The note from friends in Beltway land led me to look for signs of religion-news coverage on the other side of that battle line between police and the rioters. I know the U.S. Capitol community well enough to know that there are all kinds of prayer groups and Bible studies there, on both sides of the aisle and crossing them. Do similar groups exist in the USCP? Did anyone ask if Brian Sicknick was part of such a support network?

It’s clear that Sicknick was an unusual and even inspiring man, an officer appreciated by Democrats and Republicans. We know something about his politics, naturally. He was an Air National Guard veteran who, in some ways, backed Donald Trump. Sicknick was also a critic of many mainstream Republicans.

A Washington Post story quoted Chief Master Sgt. Lance C. Endee — Sicknick’s squad leader in the guard — as saying: “I think Brian had a bigger impact on people than he would have ever realized.” That same story included this:

In a statement, Sicknick’s family said “many details regarding Wednesday’s events and the direct causes of Brian’s injuries remain unknown and our family asks the public and the press to respect our wishes in not making Brian’s passing a political issue.”


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The role that religion played in shaping President Donald Trump's stunning last stand

The role that religion played in shaping President Donald Trump's stunning last stand

“Is it possible to be astonished and, at the same time, not surprised?”

A colleague recalled that quote — by fictional President Josiah Bartlet on a 2005 episode of the Emmy Award-winning political drama “The West Wing” — as a real-life mob of Donald Trump supporters stormed the U.S. Capitol on Wednesday.

A Capitol Police officer this morning became the fifth person to die as a result of the insurrection.

How does religion figure in the tragic last stand of the nation’s conspiracy theorist-in-chief?

Let us count the ways, as highlighted by Religion Unplugged contributors:

• As thousands of protesters gathered outside the Capitol building claiming election fraud, some installed a giant wooden cross on the lawn, Hamil R. Harris notes.

• Others in the crowd carried flags and banners with Christian symbols and messages such as “Jesus Saves.” Kimberly Winston explains the history behind the array of flags.

• Christian leaders — some of whom have backed President Donald Trump because of his anti-abortion stance — condemned the pro-Trump mob and called for peace, Jillian Cheney reports.

In other noteworthy coverage, Religion News Service’s Jack Jenkins explores the “two forms of faith on display” amid the chaos. The Atlantic’s Emma Green weighs in on “Storming the Capitol for God and Trump.”

Another must read: Houston Chronicle religion writer Robert Downen interviews Southern Baptist leader Albert Mohler, who says he’s “genuinely shocked and horrified” by what happened Wednesday but stands by his Trump vote. (Click here for the GetReligion post and podcast about that piece and Mohler’s own podcast on the topic.)

Looking ahead, President-elect Joe Biden has invited Jesuit priest Leo O'Donovan, former president of Georgetown University, to deliver the invocation at Biden’s Jan. 20 inauguration, the National Catholic Reporter’s Christopher White reports.

Power Up: The Week’s Best Reads

1. ‘Only in America’: Raphael Warnock’s rise from poverty to U.S. senator: Associated Press writer Russ Bynum profiles the progressive reverend who — as explained by Religion News Service’s Adelle M. Banks — plans to remain senior pastor of his Atlanta church.


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Thinking about, and with, Al Mohler: America's 'ordered liberty' was set afire -- by Trump

Thinking about, and with, Al Mohler: America's 'ordered liberty' was set afire -- by Trump

If you have followed the divisions inside the Southern Baptist Convention since 1979, or even earlier, you know this name — R. Albert Mohler, Jr. He was — for some — a L’enfant terrible among the conservatives in the early biblical inerrancy wars who (like him or not) grew, as president of Southern Baptist Theological Seminary, into one of the most important Southern Baptist voices of the late 20th and early 21st centuries.

It would be hard to describe the degree to which many Southern Baptists in the defeated “moderate” establishment detest Mohler, for a variety of theological, cultural and political reasons. At the same time, in the Donald Trump era, there are many in the ranks of far-right Southern Baptist life who view him as a traitor or even “politically correct.”

This is not an easy era in which to lead conservative religious institutions, even those with clout and many supporters. And it’s crucial to know that Southern Baptists leaders were, like evangelical leaders in general, sharply divided on whether to support the rise of Trump in 2015-2016. (Click here for the GetReligion typology describing six different evangelical views of Trump.)

Out of the tsunami of important statements by religious leaders following the U.S. Capitol riot, I have selected — as this weekend’s “think piece” — two articles by and about Mohler, Trump and the hellish scenes of January 6th. The first is a Houston Chronicle interview with Mohler by Robert “wut is happening?” Downen, an emerging religion-beat force in Texas and American in general. The headline: “Evangelical leader Albert Mohler says he’s horrified by chaos at Capitol, but stands by Trump vote.”

Downen notes that:

Mohler is the longtime president of the Southern Baptist Convention’s flagship seminary in Louisville, Ky., and is a contender to lead the SBC when the faith group elects a new president in June.

The evangelical leader has forcefully condemned Trump over the last half-decade, characterizing him as a sexual predator at one point and, after Trump clinched the Republican Party nomination in 2016, Tweeting simply: “Never. Ever. Period.”


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New podcast: Who stands in the middle of American politics? Often, that's a religion question

New podcast: Who stands in the middle of American politics? Often, that's a religion question

There were two major stories in American life this week, when it seemed like the world turned in a matter of minutes.

The riot at the U.S. Capitol grew out of yet another legal Donald Trump rally, with its familiar mix of hero worship, populist rage and, yes, rhetoric and symbols used by conservative, often Pentecostal, Christians. Fired up by a truly radical message from the president, many (not all) of these protestors marched to Capitol and turned into an illegal mob, crashing through security fences and then through doors and windows. Yes, some of the Christian banners and signs went with them.

We will be learning more about the makeup of that mob as participants are identified, arrest and tried — perhaps under (irony alert) Trump’s June 26th executive order authorizing a “penalty of up to 10 years’ imprisonment for the willful injury of Federal property.”

There have been waves of statements by religious leaders condemning the violence, including many by evangelicals who (a) opposed Trump, (b) reluctantly voted for him or (c) enthusiastically backed him. I expect more coverage on all of that (I’m collecting material for an “On Religion” column). Readers can start with this piece from the left, care of HuffPost.com: “Trump’s Evangelical Allies Condemn Violence At The Capitol.” It focuses on evangelicals who are still finding it hard to attack Trump, while — almost hidden at the end — noting views from some of condemned both the violence and the president’s role in it.

Let me know, via comments or email, if you see more religion-driven riot coverage.

Meanwhile, this week’s “Crossroads” podcast (click here to tune that in) centered on a GetReligion post that was written about two hours before the riots began: “Life after Georgia — Questions about a pro-life Democrat in U.S. Senate and other issues ...

The key is that victories by two Democrats (one a liberal Baptist pastor) put a very interesting conservative (and Catholic) senator at the middle of America’s increasingly divided and even bloody political map.

That man, Sen. Joe Manchin of West Virginia, is a living symbol of what used to be a major force in American politics — the white Southern Democrat. Although he has been endorsed by Democrats For Life, his pragmatic political views on that topic will not be found in the Democratic or Republican platforms, but do resemble the views of millions of centrist Americans.

Many Democrats, in the past, have insisted that Manchin is not really a Democrat. Well, how many want to toss him out of the party right now (with that 50-50 Senate split)?


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