Friday, April 25, 2025

David French

America remains bitterly divided: But is this country veering closer to another civil war?

America remains bitterly divided: But is this country veering closer to another civil war?

Call it the "Texit" parable.

America's new civil war begins with the Supreme Court overturning Roe v. Wade, creating an abortion-free zone in the Bible Belt and most heartland states.

Enraged Democrats pledge to end the U.S. Senate filibuster and expand the number of high-court justices. After restoring Roe, they seek single-payer health care, strict gun control and sweeping changes in how government agencies approach the First Amendment, with the IRS warning faith groups to evolve – or else – on matters of sexual identity. Big Tech begins enforcing the new orthodoxy.

Conservatives rebel and liberals soon realize that most of America's military, including nuclear weapons, are in rebel territory. Then federal agents kill Alabama's pro-life, Black governor – while trying to arrest him as a traitor. That's too much for Gov. Francisco Gonzalez of Texas, who decides that it's time for a new republic.

David French fine-tuned this "Texit" vision early in 2020, while finishing "Divided We Fall: America's Secession Threat and How to Restore Our Nation." Best-known as a #NeverTrump conservative pundit, most of the Harvard Law graduate's career has focused on old-school First Amendment liberalism – which in recent decades has meant defending conservative religious believers in religious liberty cases.

The book's first lines are sobering, especially after recent scenes on Capitol Hill.

"It's time for Americans to wake up to a fundamental reality: the continued unity of the United States cannot be guaranteed," wrote French. Right now, "there is not a single important cultural, religious, political, or social force that is pulling Americans together more than it is pulling us apart."

Americans are divided by their choices in news and popular culture. America remains the developing world's most religious nation, yet its increasingly secularized elites occupy one set of zip codes, while most traditional religious believers live in another. In politics, more and more Democrats are Democrats simply because they hate Republicans, and vice versa.

Ironically, cultural conservatives now find themselves hoping that the Supreme Court will protect them, said French, reached by telephone. Conservatives know they have lost Hollywood, academia, America's biggest corporations, the White House and both houses of Congress.

"I constructed the Texit scenario around court packing because that has become their last firewall," said French.


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Pondering 'Things to Come,' with help from savvy thumbsuckers and backgrounders

Point of personal privilege. "Things to Come" is the title of a Religion Guy favorite, Dizzy Gillespie's jazz pulse-pounder from 1946 that's ever contemporary. Check out this remarkable high school performance just last year.

Turning to our beat's things to come in 2021 and beyond, here are some savvy thumbsuckers and backgrounders you might have missed.

Evangelicals and the ineludible Donald J. Trump — The outgoing President, who told Religion News Service this year he's "a non-denominational Christian," hopes to control the Republican Party through 2024 with attendant media visibility. His politically crucial following among white Catholics may well fade, but what will his digital dominance mean for those ultra-loyal white evangelical Protestants?

GetReligion contributor and political scientist Ryan Burge, who emerged as never before this year as the go-to guy on religion and U.S. politics, says the evangelical "brand" is not as tarnished by Trump as many suppose. Two major surveys show little variation in Americans identifying with the movement – currently 34.6% – over the past decade. Another Burge opus reinforces The Guy's observation on Trump-era political and moral chasm between evangelical leadership and the grassroots.

Speaking of evangelical leaders, none has done more significant work than attorney David French in two decades defending freedom for religious groups and individuals, especially on secular campuses. He says he's seen up front the "astonishing intolerance and even outright hatred" that a relentless "illiberal left" is aiming against good-hearted believers. (Did that help the Republicans in November?)

French's weekly religion column for TheDispatch.com has become a must-read, though few fellow conservatives will cheer when he turns to fiery anti-Trump sermons. One column branded "Christian Trumpism" as "idolatry" that threatens American law and order. Another contended that evangelicals bring hostility upon themselves over issues like race and immigration that face the U.S. in the 2020s.

An election eve reflection by Christianity Today's new CEO Timothy Dalrymple took a more temperate approach to these issues.

American Christianity in “free fall”? — Last year's big Pew Research report on the decline of U.S. Christianity provoked historian Philip Jenkins to respond that those "nones" who tell pollsters their religion is "nothing in particular" are surprisingly religious.


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Jericho march in DC: Coming-out party for a movement journalists haven't really covered

There is a massive cat fight going on right now among evangelical and Pentecostal Christians that mainstream religion reporters have all but ignored.

Other than one story by Religion News Service — that ran mainly because famed Southern Baptist Bible teacher Beth Moore has gotten involved — there’s been little coverage on the schism between two evangelical camps as to whether President Donald Trump won or lost last month’s election.

Wait, you say. The electoral college voted Monday that Trump decisively lost, right? And all evangelicals love Trump. Right?

Not so fast.

Turn your attention to the folks attending a “Jericho march” in Washington DC last Saturday where a mix of evangelical Protestants, Catholics and Messianic Jews claimed that President Trump had indeed won the election (but it was stolen) and that somehow, miraculously, God would see to it that he, not Joe Biden, will be inaugurated next month. This might require use of military force or militias.

Every religion reporter should have watched this rally; if not all of it, at least in part to see the most poisonous marriage of religion and politics I’ve seen in 40-plus years on the beat.

I don’t usually lead with an opinion piece, but veteran religious-liberty activist David French, a #NeverTrump evangelical, sums it up best here at The Dispatch:

This is a grievous and dangerous time for American Christianity. The frenzy and the fury of the post-election period has laid bare the sheer idolatry and fanaticism of Christian Trumpism.

A significant segment of the Christian public has fallen for conspiracy theories, has mixed nationalism with the Christian gospel, has substituted a bizarre mysticism for reason and evidence, and rages in fear and anger against their political opponents — all in the name of preserving Donald Trump’s power.

I’ll explain the “bizarre mysticism” part in a moment. It has to do with the Pentecostals and charismatics, starting with the president’s pastor, the Rev. Paula White, who have prophesied Trump’s victory in 2020. I wrote about this trend a few weeks ago here and it’s basic reading for anyone trying to understand this movement.

Back to the French essay:


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Old questions about megachurch authority: New York Times dips into Hillsong sins

What brand of Christianity is offered at Hillsong Church? Does that matter?

Basically, it’s a slightly tamed version of evangelical Christianity, blended with Gen X pop-rock music, delivered by talented preachers with tattoos and ripped jeans. And then there are the celebrities who show up from time to time — which really helps create viral social-media stuff.

That’s the formula readers encounter in a must-read New York Times feature that ran the other day, when what was already an important story about evangelicals in the Big Apple gained the kind of editorial punch provided by sex, scandal and ties to Justin Bieber. Here’s the double-decker headline on this latest story by religion-beat pro Ruth Graham:

The Rise and Fall of Carl Lentz, the Celebrity Pastor of Hillsong Church

A charismatic pastor helped build a megachurch favored by star athletes and entertainers — until some temptations became too much to resist.

All of the glamour and celebrity details are important and valid. However, there is another angle of this story that is totally missing. The words “Assemblies of God” do not appear anywhere in this lengthy Times feature.

Truth is, Hillsong grew out of the Assemblies of God, an important Pentecostal and charismatic Christian flock with about 70 million members around the world. And why did Hillsong cut its ties to the Assemblies, other than a yearning for independence from denominational authorities and perhaps to erase a some bad memories?

Hold that thought, because we will come back to it. Here is a crucial chunk of summary material containing the important themes that provide the structure for this Times piece:

Even in the contemporary era of megachurches, Hillsong stands apart. Founded in Australia under a different name in the 1980s, its great innovation was to offer urban Christians a religious environment that did not clash with the rest of their lives.

At a time when many Americans have abandoned regular churchgoing, Hillsong attracts thousands of young churchgoers through soaring music and upbeat preaching. If anything, it is cooler than everyday life, with celebrities like the actor and singer Selena Gomez and the N.B.A. star Kevin Durant showing up at Sunday services.

By now, Hillsong is not just a church, but a brand.


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Thoughts from a reader: What I wish my Christian friends knew about journalists (like me)

Several weeks ago, I heard from a GetReligion reader named Rob Vaughn who wanted to get something off his chest.

I was immediately interested in what he had to say because he was a mainstream television journalist — 30-plus years as an anchor at WFMZ in Allentown, Pa. — who also happens to have two graduate degrees from a seminary.

The proposed title of his piece: “What I Wish My Christian Friends Knew About The News Media.” I told him that GetReligion has never run guest pieces — maybe one or two in 17 years — but that I would welcome a chance to look at his text and get back to him.

A day or two later I made a few suggestions and noted that I am constantly getting requests to write and speak on a related topic — how modern news consumers can seek out and find news sources that are still trying to do old-school news that attempts to be balanced, fair and accurate. I suggested that he lean that direction, perhaps with a bullet-list of some strategies about news consumption.

Vaughn ended up with a commentary fit that was a natural fit for Religion Unplugged, operated by my former colleagues at The Media Project. Here’s a crucial chunk of what he wrote:

My church friends are right: many journalists don’t “get” religious conservatives; many don’t even know any personally. Reporters, like all humans, flock together socially with like-minded people. But the reporters I know want to learn, to overcome their ignorance. …

One day an editor with whom I worked at Associated Press Radio phoned a well-known liberal group for comment on a “women’s issue” she was covering. When I told her about a conservative women’s group she didn’t know of, she was glad to call them, too — even though she was personally very liberal. She was a professional and wanted to make her story better.

The problem is what conservative (but fiercely #NeverTrump) writer David French calls the “ideological monocultures” found in many, especially elite, newsrooms. The bottom line: most journalists in those environments hold “progressive” views — especially on social issues.

That’s old news.


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Plug-in: Do religious conservatives really care what Trump says about them in private?

Every 24-hour news cycle seems to bring a new alleged scandal involving President Donald Trump.

If you believe the headlines, Trump has referred to Americans who died in war as “losers” and “suckers.” He has avoided paying federal taxes. And he has — according to McKay Coppins of The Atlanticsecretly mocked his Christian supporters. (Click here for tmatt’s “Crossroads” podcast and post on this topic.)

My question is: Does it matter from a political standpoint?

“The president’s alliance with religious conservatives has long been premised on the contention that he takes them seriously, while Democrats hold them in disdain,” Coppins wrote this week. “In speeches and interviews, Trump routinely lavishes praise on conservative Christians, casting himself as their champion.”

But while Trump critics hyperventilate over such stories, voters knew about his propensity to be a jerk before they elected him.

Even in his public statements, the Republican incumbent typically sounds more like a blabbering professional wrestler than a prominent world leader. (Did you catch the debate the other night?)

With all that in mind, I thought Michelle Boorstein, the award-winning religion writer for the Washington Post, had a spot-on response to Coppins’ report.

“What's the evidence that conservative Christians support Trump because of his attitude towards THEM,” Boorstein asked on Twitter, “vs. his willingness to advance his policy priorities?”

“Exactly,” replied John Daniel Davidson, political editor for The Federalist. “Most conservative Christians couldn't care less what Trump thinks about them.”

Which is why, it seems to me, his policies and his nominees for the U.S. Supreme Court (more on that in a moment) matter more to his base than anything he might say.

• • •

One obvious update: Generally, I put the finishing touches on this column on Thursday night.

That was the case this week, so I wrote and scheduled “Weekend Plug-in” before President Donald Trump revealed early Friday morning that he and first lady Melania Trump have tested positive for the novel coronavirus. As The Associated Press put it, the “stunning announcement … plunges the country deeper into uncertainty just a month before the presidential election.”


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What next for Liberty University? Press should watch future campus worship services

What next for Liberty University? Press should watch future campus worship services

Liberty University's decision to close its philosophy department didn't make big headlines in May 2020, at least not when compared with the its coronavirus policies and the latest comments from President Jerry Falwell, Jr.

After all, liberal arts programs were shrinking while Liberty's online education programs prospered, along with job-friendly undergraduate degrees. Christian colleges everywhere are wrestling with similar issues.

But the philosophy department was symbolic because it once was crucial to "what made Liberty unique" – an emphasis on blending faith with core academic disciplines, said Karen Swallow Prior, who taught there for 20 years. This summer she moved to Southeastern Baptist Theological Seminary in Wake Forest, N.C., to teach English literature, as well as Christianity and culture.

"That department was top notch and produced students who went straight to the Ivy League and had great success," she said. "Philosophy was larger when I first got there, and it was clear this discipline was seen as part of Liberty's mission. Then things started changing."

Now, Liberty leaders are wrestling with the undeniable impact Falwell Jr. had as president, after the 2007 death of his father, the Rev. Jerry Falwell. Facing years of red ink, the founder's heir soon pushed for $500 million in campus updates and expansions, along with profitable online programs. The university now has 15,000 on-campus students and roughly 100,000 online. Liberty claims an endowment of $1.6 billion.

At the same time, Falwell Jr. developed a swashbuckling style that caused heat, especially when linked to race, guns, jets, politics, yachts and his specialty – real estate. Controversies about his de facto partnership with President Donald Trump thrilled many Liberty donors, alumni, parents and students, while deeply troubling others.

Many Christian college presidents are super-pastors who provide ties that bind to denominations, churches and networks of believers. Falwell Jr. – a lawyer – turned into a dynamic entrepreneur who courted powerful conservative politicos.

On regular Christian campuses, there "are higher expectations for presidents than members of the faculty, and members of the faculty live with greater expectations than students," noted religious-liberty activist David French, writing at The Dispatch.

"Liberty flipped this script. The president lived life with greater freedom than his students or his faculty. The message sent was distinctly unbiblical – that some Christian leaders can discard integrity provided their other qualifications, from family name to fund-raising prowess, provided sufficient additional benefit."

All of this led to a soap-opera collapse, after flashes of risqué social media


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Pop quiz: Can you answer seven questions about exit of Jerry Falwell Jr. at Liberty?

Was it just three weeks ago that we were talking about a “racy picture” of Liberty University’s then-president, Jerry Falwell Jr., sparking curiosity and controversy?

Given the allegations that surfaced this week, that infamous deleted photo of Falwell with his pants unzipped, belly button showing and arm around a woman (not his wife) suddenly seems tame.

So does the news — reported earlier this month by Religion News Service’s Emily McFarlan Miller — that Falwell “liked” a handful of Instagram images showing young women in swimsuits.

For anyone who spent the week taking a long nap in a cave without TV or internet (I envy you, friend), here is a Reader’s Digest version of what occurred: On Sunday night, the Washington Examiner’s Paul Bedard broke the news that Falwell said he had “suffered depression caused by a former family friend who had an affair with his wife and who has been threatening to expose it.”

Then on Monday, Reuters dropped a bombshell that seemed to explain why Falwell had sought friendly coverage with a conservative publication the previous day.

“Giancarlo Granda says his sexual relationship with the Falwells began when he was 20,” journalist Aram Roston reported. “He says he had sex with Becki Falwell while Jerry Falwell Jr., head of Liberty University and a staunch supporter of President Trump, looked on.” (In an interview with Washington Post religion reporter Sarah Pulliam Bailey, the Falwells denied the accusation that Jerry was involved in his wife’s affair.)

After Reuters’ story was published, developments happened fast. Falwell, already on an indefinite leave of absence as president of the world’s largest evangelical university, reportedly resigned. Then he insisted he hadn’t resigned. Then he really did resign.

But the headlines didn’t stop: On Thursday night, Politico published an exclusive story by Brandon Ambrosino about a claim, denied by the Falwells, that Becki initiated a sexual act with a student. And in the wake of Falwell’s departure, Liberty alumni are demanding change and action by the university’s board, report Religion Unplugged’s own Meagan Clark and Paul Glader.

How well did you pay attention to the Falwell news? Let’s try another pop quiz and see. I’ll share the answers at the bottom of this column.


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Steamy Jerry Falwell Jr., story will get lots of ink: But what happens now at Liberty University?

Steamy Jerry Falwell Jr., story will get lots of ink: But what happens now at Liberty University?

It will not surprise readers that this week’s “Crossroads” podcast is about the Jerry Falwell Jr., scandal at Liberty University (click here to tune that in). However, I hope that this podcast focuses on a different angle of the crisis than what most news consumers are seeing in print and on television.

From my perspective, there are two important stories unfolding here — not one scandal. How journalists cover these stories will, in large part, be based on whether they only care about Falwell the celebrity (and Donald Trump, of course), as opposed to what went wrong at Liberty University and what the school could become in the future.

So what happens next? What happens with the scandals surrounding Falwell and his wife Becki? This is where I see so many parallels to the Jim and Tammy Bakker PTL scandal in the 1980s. All week long I’ve been having flashbacks to the many telephone calls I received at The Charlotte News (RIP) from alleged insiders wanting to share dirt about the Bakker’s financial and sexual misadventures.

As it turned out, one anonymous caller was telling the truth, or a small part of it. That caller was the bisexual Rev. John Wesley Fletcher, who was doing his best to crash the Bakker empire. Fletcher was telling part of the truth about Jim Bakker, while conveniently editing out his own sins in that torrid melodrama.

What did I learn from the PTL scandal that is relevant here?

The accusers on both siders were hiding crucial information, while sharing some information that was accurate. I think that’s true with the Falwell scandal, as well. Meanwhile, it helps to remember that Falwell is a lawyer, not a minister. I suspect that he knows most of the evidence that accuser Giancarlo Granda has in hand. So reporters need to watch carefully: Do either of these men actually want a day in court? Who wants to testify under oath and endure the rigors of the legal discover process?

The other crucial question, of course, is this: What did leaders of the Liberty board of trustees know and when did they know it?

This is a stunningly complex set of stories. It’s interesting that, in the mainstream coverage, the Washington Post pointed to almost all of the crucial issues on Monday night in an understated and solid early story.

By the way, please note that the Post has religion-beat pros and a higher-education specialist working on this mega-story. Attention managers of other elite newsrooms: Go thou and do likewise.

Here are two crucial passages, in terms of tone and content:


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