'Nothing in particular' is the growing American religion niche few are studying

'Nothing in particular' is the growing American religion niche few are studying

While working on the 1985 book "Habits of the Heart," the late sociologist Robert N. Bellah met "Sheila," who described her faith in words that researchers have quoted ever since.

"I can't remember the last time I went to church," she said. "My faith has carried me a long way. It's Sheilaism. Just my own little voice." The goal was to "love yourself and be gentle with yourself. … I think God would want us to take care of each other."

A decade later, during the so-called "New Age" era, researchers described a similar faith approach with this mantra -- "spiritual but not religious."

Then in the 21st Century's first decade, the Pew Research Center began charting a surge of religiously unaffiliated Americans, describing this cohort in a 2012 report with this newsy label -- "nones."

Do the math. "Nones" were 10% of America's population in 1996, 15% in 2006, 20% in 2014 and 26% in 2019. This stunning trend linked many stories that I have covered for decades, since this past week marked my 33rd anniversary writing this national "On Religion" column.

Obviously, these evolving labels described a growing phenomenon in public and private life, said political scientist Ryan Burge of Eastern Illinois University, author of the new book, "The Nones: Where They Came From, Who They Are, and Where They Are Going."

But hidden under that "nones" umbrella are divisions that deserve attention. For example, the 2018 Cooperative Congressional Election Study found that 5.7% of the American population is atheist, 5.7% agnostic and 19.9% "nothing in particular."

"When you say 'nones' and all you think about is atheists and agnostics, then you're not seeing the big picture," said Burge, who is a contributor at the GetReligion.org website I have led since 2004. "Atheists have a community. Atheists have a belief system. They are highly active when it comes to politics and public institutions.

"But these 'nothing in particular' Americans don't have any of that. They're struggling. They're disconnected from American life in so many ways."


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What can modern people (journalists even) know about biblical figures like Joshua?

What can modern people (journalists even) know about biblical figures like Joshua?

THE QUESTION (as raised by The New York Times):

What can we know about biblical figures, for instance Joshua?

THE ANSWER:

How do we know what we know, or think we know, or can know, or might know?

“Epistemology” is the branch of philosophy that ponders such matters. It may seem odd, but philosophers even ponder if there’s any basis for believing that anything we remember from before one second ago actually happened!

Back to earth, how do we assess what can be known about people and events from long ago that we ourselves did not witness? One approach is the ideology known as “logical positivism,’ which rules out supernatural claims in advance by definition and thus wipes out many assertions by the great world religions. That’s a simple method, but other philosophers say it’s far too simple.

Well, then, what can we know about the past, whether religious or not? The answer is almost entirely written records that have been passed down to us. This is obviously central with the biblical faiths of Judaism and Christianity, which center heavily upon historical narratives.

Which is why The Religion Guy continues to ponder eight words The New York Times found fit to print in a recent feature about Muslims in Iraq tending what they believe is the tomb of Joshua. Israelis say instead that the ancient patriarch is buried 20 miles north of Jerusalem.

Both claimed locations invite skepticism. But the influential newspaper went much further, informing readers: “There is no historical evidence Joshua actually existed.”

This is not a particularly prudent thing to say in the Muslim world, where Joshua is revered as an actual prophet of God in the line that culminated with the Prophet Muhammad, had no doubt Joshua existed, this according to authoritative hadith texts. Joshua is also referred to in the Quran, though not by name (18:60). The earlier Jewish and Christian Scriptures depict Joshua as an actual person.

In effect, the Times writer and copy editors tell us the Jewish Bible contains nothing that should count as historical evidence. Think about that. Liberal university professors will often teach that a particular Bible section has flawed evidence, or mixes fact with myth, or even is pure fiction. But they do not dismiss all evidence that the Bible records.


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New podcast: Familiar splits among white 'evangelicals,' only now they're about vaccines

New podcast: Familiar splits among white 'evangelicals,' only now they're about vaccines

It’s really a matter of simple math and logic.

Let’s start with this question, stripped of the political and journalism questions attached to it: Which of the following numbers is larger and, thus, more important — 45 or 55?

If you said “45,” then you’re ready to write headlines and edit controversial stories for The New York Times.

Before we move on, let’s ask another question that was at the heart of this week’s “Crossroads” podcast (click here to tune that in). I’ll frame this in as neutral a manner as possible: If members of the Democratic Party were divided 55% “yes” to 45% “no” on a major decision, would you see this (a) as a sign that Democrats were united in opposition to the question at hand or (b) that Democrats were starkly divided on the question, with a majority taking a positive stance? I should mention that the 55% “yes” vote includes virtually all of leaders of major institutions within the world of Democratic Party life.

With that in mind, let’s contemplate the story under the following double-decker headline from the Times:

White Evangelical Resistance Is Obstacle in Vaccination Effort

Millions of white evangelical adults in the U.S. do not intend to get vaccinated against Covid-19. Tenets of faith and mistrust of science play a role; so does politics.

This brings us to the crucial summary material in this story:

The opposition is rooted in a mix of religious faith and a longstanding wariness of mainstream science, and it is fueled by broader cultural distrust of institutions and gravitation to online conspiracy theories. The sheer size of the community poses a major problem for the country’s ability to recover from a pandemic that has resulted in the deaths of half a million Americans. And evangelical ideas and instincts have a way of spreading, even internationally.

There are about 41 million white evangelical adults in the U.S. About 45 percent said in late February that they would not get vaccinated against Covid-19, making them among the least likely demographic groups to do so, according to the Pew Research Center.

“If we can’t get a significant number of white evangelicals to come around on this, the pandemic is going to last much longer than it needs to,” said Jamie Aten, founder and executive director of the Humanitarian Disaster Institute at Wheaton College, an evangelical institution in Illinois.


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Biden's 'devout' faith is a news-media talking point, but a survey about it somehow isn't

Biden's 'devout' faith is a news-media talking point, but a survey about it somehow isn't

The culture wars have been on full display during the first two months of the Biden presidency.

It isn’t so much that Joe Biden is fueling the wars — he’s actually steered clear of many of these recent battles that brew on Twitter and cable TV news. Nevertheless, his actions over the arc of a career that spans almost five decades, as senator — vice-president and now commander-in-chief — certainly provides fodder for many Christians who differ with his policies and politics.

The president’s frequent references to his Catholic faith, mixed with affirmations of policies that clash with Catholic teachings, are at the heart of this discussion in public life and, every now and then, in the mainstream press.

USA Today, in a news feature from earlier this week, made the following observation:

When the Vatican announced last month the Catholic Church wouldn’t bless same-sex unions, the White House dodged when asked for a response from Biden, the nation’s second Catholic president and a gay rights supporter who officiated at a wedding of two men five years ago.

“I don’t think he has a personal response to the Vatican,” White House press secretary Jen Psaki said during a briefing that day. Psaki reaffirmed the president’s support of same-sex unions: “He’s long had that position.”

A couple of weeks earlier, Psaki punted when asked why Biden made no mention of Dr. Seuss in his proclamation declaring March 2 – the children’s book author’s birthday – as the annual “Read Across America Day.” Psaki suggested a reporter reach out to the Department of Education, which she said drafted the proclamation.

Psaki’s nuanced response to both questions underscores the delicate balance the White House is taking as Biden navigates a minefield of hot-button social issues ranging from the gender of children’s toys (see Mr. Potato Head) to transgender athletes in school sports to GOP complaints about “cancel culture.”

It was on March 30, a few days before Easter Sunday, that Pew Research Center released a study on how American Catholics view the president and how they view his approach to the Catholic faith. Here is a sample of that study’s results:


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Obvious question: Maybe Christian faith played a role in the Scott Drew and Baylor hoops story?

Obvious question: Maybe Christian faith played a role in the Scott Drew and Baylor hoops story?

Frankly, I am not the most enthusiastic of Baylor University alums (I once passed up a request to apply for a faculty slot by telling the president that I had already died once in Waco wasn’t anxious for a reprise).

Still, you didn’t think that the Baylor basketball team was going to win the national championship (after being a favorite in the COVID-canceled 2020 dance) without a word of comment here? I mean, I have heard from other Baylor grads who worked their way through lots of the mainstream news coverage of the March Madness finale while thinking “ghost,” “ghost,” “another religion ghost.”

Yes, this was the Texas Baptists vs. Jesuits matchup that hoops fans wanted. And then you had the simple reality that Baylor (for better and for worse) is the world’s most prominent Baptist academic institution.

But how could the press ignore or short-change the fact that the story of coach Scott Drew and his underdog Bears was packed with valid religion facts and themes? Would all fans care that Final Four MVP Jared Butler teaches a Sunday School class for little kids? Probably not. But millions of people would.

But they key to everything was this big question: Why was Drew at Baylor in the first place? Why did he pack up and head to Waco 18 years ago, when the program was dead, dead, dead or worse. Here’s the top of a long CBS Sports feature: “Scott Drew never let others change his story, path or program, and that's how he led Baylor to its first title.”

Leaping into the arms of his staff. College basketball's happiest coach on his happiest night. When it was over, Drew brought everyone into a huge circle on the court. They kneeled and said a prayer.

The greatest program reinvention in men's college basketball history was complete.

Drew took the Baylor job in 2003 when the program was near disintegration. The job Drew's done at Baylor in the 18 years since -- impressive is an understatement. There was no set of instructions when he got there, because there wasn't even a drawer to put them in. This was not a rebuild; what Baylor could be, in 2003, was a figment of Drew's imagination.

Drew is described in all kinds of upbeat, but strange, ways. This is one happy, upbeat, positive-thinking weirdo. Does it matter that, when he describes his bond with Baylor, he talks in terms of Christian faith, family and a sense that God called him to this job? Is that part of this national news story, just because Drew says so and there is tons of evidence that he means it?


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Hail to the resurrection of the Religious Left, creating media blitz No. 175 (or thereabouts)

Hail to the resurrection of the Religious Left, creating media blitz No. 175 (or thereabouts)

The Easter season 2021 came with legacy media belief in the resurrection -- of the Religious Left.

Since Jerry Falwell (Senior) emerged from the underbrush, how many times have we read forecasts that religiously inspired political liberals will supplant the political prominence and influence of the Religious Right? This must be something like round 175.

The latest, headlined "Progressive Christians Arise! Hallelujah!", emerged from the word processor of Nicholas Kristof, who treats religious themes more often than fellow New York Times commentators — except David Brooks and Ross Douthat.

The Religious Left, so prominent in the New Deal days and the anti-war and civil rights efforts of the 1960s, never went away. Witness the perpetual political pronouncements from the “Seven Sisters” of Mainline Protestantism, for example the United Methodist Church lobby headquartered across the street from the U.S. Capitol and next door to the U.S. Supreme Court.

Journalists need to carefully evaluate these claims because renewed political impact by a Religious Left would loom large on story agendas. What's the evidence?

Kristof pins hopes heavily upon Democrats with religious leanings "moving onto center stage" as follows. Catholic President Joe Biden is a faithful churchgoer (unlike Donald Trump). Veep Kamala Harris regularly "attended" Baptist churches (but note the past tense). Senator Elizabeth Warren "taught" Sunday School (another past tense). Senator Cory Booker and Transportation Secretary Pete Buttigieg "speak the language of faith fluently." And media star Alexandria Ocasio-Cortez says Catholicism "inspires" her radicalism.

The column also touts troubles on the right. Some of those rabid U.S. Capitol rioters invoked religion.


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Season 2 of 'The Chosen' arrives on TV screens on Easter. Where was the news coverage?

Season 2 of 'The Chosen' arrives on TV screens on Easter. Where was the news coverage?

Back in the day when I was covering religion fulltime, I always knew I could score a front page story if I prepared a large feature for Easter Sunday. That was always the day that my editors were looking for “something religious” to please the church-attending readers. Other reporters did this as well, as it was one of the few days in the year that our work could shine.

Lots has changed, obviously, judging from the front pages of some of the newspapers I perused this past Easter Sunday. My former employer, the Houston Chronicle, had nothing local. Ditto for the Los Angeles Times, Seattle Times, Oregonian and even the Salt Lake Tribune –- usually reliable to at least run something Latter-day Saint related — came up short.

One bright light: Up river from the Oregonian, the Vancouver Columbian ran a huge spread Easter Day on St. Luke Productions, a Catholic theater company (that I’ve written about here and here) that’s based in southwest Washington and travels the country doing amazing portrayals of Catholic saints. See, it can be done.

A few outlets ran a pope-observes-Easter wire story from the Associated Press, but that was it. I looked at the Washington Post, which had a bit more, including a story about a local church opening up for the first time since COVID-19 started plus a piece on how pandemic-ravaged Italy is observing Easter.

The New York Times ran a mishmash of opinion pieces, including one from an English prof who wasn’t sure if Jesus had resurrected or not and one from a prof from Wheaton College urging readers to remember Easter is more than a spring celebration. There was a jewel of a piece on Jesus’ wounds and — in the Times wedding section — a beautifully photographed story about a Nigerian-American couple whose first kiss was on their wedding day. The story was snark free; a true Easter miracle.

I know it’s a challenge to come up with original Easter (and Passover) story ideas year after year, but it can be done and many of us did it.

Most of the religion content I saw yesterday was relegated to the opinion pages and kept away from news content, which is a troubling shift from religion-as-news to religion-in-the-realm-of-feelings. There’s plenty of the former available, but where’s the will to dig out those stories, especially the biggest one that happened yesterday that no one reported on?

That was the premiere of Season 2 of filmmaker Dallas Jenkins’ very successful “The Chosen” TV series. It’s the first multi-season TV series about the life of Christ, and 74,346 people raised $10 million for Season 1, which came out last year. That amount made “The Chosen” the largest crowdfunded media project –- ever.


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This just in! Millions of folks are sort of religious, a key to church membership decline

This just in! Millions of folks are sort of religious, a key to church membership decline

When it came to poll numbers about religion and American life, the late George Gallup, Jr., wasn’t all that interested in many of the most obvious questions.

As he told me in several telephone interviews, starting in the 1980s: The religion numbers just don’t add up. You could see the same sentiments in some of his public addresses.

Gallup — who died in 2011 — wasn’t impressed by the high numbers of Americans who told pollsters that they believe in God, attend worship services on a regular basis and say that faith is “very important” in their lives. That didn’t seem to fit with national patterns of divorce and family breakdown. He kept trying to find ways to ask questions that focused on the role of religious faith in daily life.

When push came to shove, Gallup was convinced that about 20% of Americans were seriously practicing some form of religious faith. The number might be lower than that.

Thus, that recent blitz of news about church membership trends. As the Washington Post headline stated: “Church membership in the U.S. has fallen below the majority for the first time in nearly a century.” Here’s some of the overture:

The proportion of Americans who consider themselves members of a church, synagogue or mosque has dropped below 50 percent, according to a poll from Gallup. … It is the first time that has happened since Gallup first asked the question in 1937, when church membership was 73 percent. …

In 2020, 47 percent of Americans said they belonged to a church, synagogue or mosque. The polling firm also found that the number of people who said religion was very important to them has fallen to 48 percent, a new low point in the polling since 2000.

Click here for the Gallup report on these findings, old and new. Here is another summary from 2019. And here is some additional background from the new Gallup release:

Gallup asks Americans a battery of questions on their religious attitudes and practices twice each year. The following analysis of declines in church membership relies on three-year aggregates from 1998-2000 (when church membership averaged 69%), 2008-2010 (62%), and 2018-2020 (49%). …

The decline in church membership is primarily a function of the increasing number of Americans who express no religious preference.


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Plug-In flashbacks: Several religion-news questions and answers with Bobby Ross, Jr.

Plug-In flashbacks: Several religion-news questions and answers with Bobby Ross, Jr.

GetReligion readers really don’t need an introduction to religion-beat veteran Bobby Ross, Jr.

After all, he has been a contributor here since 2010 — which is longer than anyone other than the founders of the blog. There’s about 15 million words in our files, at this point, and Ross has to have written about 25% of them. And don’t forget that his wife, religion-beat veteran Tamie Ross, was a contributor here for several years, as well.

Bobby, of course, covered religion and all kinds of other topics for The Oklahoman and also spent several years with the Associated Press, working with religion-beat patriarch Richard Ostling, which is as good a credential as you can get. These days, readers around the world know him as editor-in-chief at The Christian Chronicle. He continues to write his weekly Plug-In feature for Religion Unplugged, which still runs here at GetReligion.

As a re-introduction to Ross, Religion Unplugged recently ran this short Q&A with him (and offered a short list of some of his top recent Plug-in pieces). I thought GetReligion readers who have followed him for a decade or more would like to see them.

You've covered religion since 1999. How did you first get onto the beat, and what's a favorite story you reported in your early days?

I had covered a religion story or two in my career up to then, including writing a 1994 piece about the Christian conversion of serial killer Jeffrey Dahmer. But in 1999, the editors at The Oklahoman assigned me to cover Pope John Paul II's visit to St. Louis. That was an important and challenging assignment, and my favorite story probably was the one I wrote about a big youth rally where dc Talk sang "Jesus Freak" to an "arm-waving, hip-shaking, foot-stomping" crowd before John Paul appeared on stage, and the decibel level got even louder.

As the news industry has changed since you began your career, the religion beat has certainly changed too. What's been the biggest challenge you've faced as a religion reporter because of these changes?


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