Thursday, April 24, 2025

vaccines

Lots of Mississippi folks don't want COVID-19 vaccines: They're white evangelicals, right?

Lots of Mississippi folks don't want COVID-19 vaccines: They're white evangelicals, right?

One of the snarkiest things an editor can say to a reporter — after reading a story that has been turned in for editing — is this: You really need to read your own newspaper.

Most of the time, this means that a reporter has produced a story about a topic the newspaper has already covered, yet the new story failed to engage with some of the previously reported information. Maybe the new material even clashes with an earlier story. That may be good, but the earlier reporting still needs to be acknowledged.

I thought about this while reading a New York Times piece that ran with this double-decker headline:

Why Mississippi Has Few Takers for 73,000 Covid Shots

The good news: There are more shots available. The challenge is getting people to take them.

Now, what I’m about to say may sound strange, in light of what I argued in last week’s “Crossroads” podcast, the one linked to the post with this headline: “New podcast: Familiar splits among white 'evangelicals,' only now they're about vaccines.

That post/podcast focused, in large part, on a recent Times piece that claimed believers inside the dreaded white-evangelical monolith were America’s biggest pandemic problem, in terms of flyover-country people who are refusing to get their COVID-19 vaccine shots. A quotation linked to that thesis said:

“If we can’t get a significant number of white evangelicals to come around on this, the pandemic is going to last much longer than it needs to,” said Jamie Aten, founder and executive director of the Humanitarian Disaster Institute at Wheaton College, an evangelical institution in Illinois.

The story cited a poll indicating that 45% of white evangelicals planned to refuse their shots, while 55% planned to cooperate with anti-pandemic programs. I noted that these numbers were solid evidence of a DIVISION inside white evangelicalism, not a sign of unity in opposition to vaccines.

What is the big problem in Mississippi, where there are lots of empty slots on the lists where people sign up for appointments to get shots?


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Plug-In: Even with ailing digit, Bobby Ross, Jr., manages to cut and paste week's top stories

Plug-In: Even with ailing digit, Bobby Ross, Jr., manages to cut and paste week's top stories

Power Up: The Week’s Best Reads

1. Evangelical leaders are encouraging their congregants — many of whom are skeptical — to get the vaccine.

* Why "the pathway to ending the pandemic runs through the evangelical church" (by Kathryn Watson, CBS News)

* Love Your Neighbor' And Get The Shot: White Evangelical Leaders Push COVID Vaccines (by Sarah McCammon, NPR)

* White Evangelical Resistance Is Obstacle in Vaccination Effort (by Elizabeth Dias and Ruth Graham, New York Times)

* Vaccine skepticism runs deep among white evangelicals in US (by David Crary, Associated Press)

2. A Nashville church is planting a community garden to survive after the building was destroyed in tornadoes last year.

* A tornado destroyed their church. Now, faith takes root in a garden planted to serve the community (by Holly Meyer, The Tennessean)

* After 13 months apart, Easter service brings Watson Grove church members together again (by Cassandra Stephenson, The Tennessean)


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New podcast: Familiar splits among white 'evangelicals,' only now they're about vaccines

New podcast: Familiar splits among white 'evangelicals,' only now they're about vaccines

It’s really a matter of simple math and logic.

Let’s start with this question, stripped of the political and journalism questions attached to it: Which of the following numbers is larger and, thus, more important — 45 or 55?

If you said “45,” then you’re ready to write headlines and edit controversial stories for The New York Times.

Before we move on, let’s ask another question that was at the heart of this week’s “Crossroads” podcast (click here to tune that in). I’ll frame this in as neutral a manner as possible: If members of the Democratic Party were divided 55% “yes” to 45% “no” on a major decision, would you see this (a) as a sign that Democrats were united in opposition to the question at hand or (b) that Democrats were starkly divided on the question, with a majority taking a positive stance? I should mention that the 55% “yes” vote includes virtually all of leaders of major institutions within the world of Democratic Party life.

With that in mind, let’s contemplate the story under the following double-decker headline from the Times:

White Evangelical Resistance Is Obstacle in Vaccination Effort

Millions of white evangelical adults in the U.S. do not intend to get vaccinated against Covid-19. Tenets of faith and mistrust of science play a role; so does politics.

This brings us to the crucial summary material in this story:

The opposition is rooted in a mix of religious faith and a longstanding wariness of mainstream science, and it is fueled by broader cultural distrust of institutions and gravitation to online conspiracy theories. The sheer size of the community poses a major problem for the country’s ability to recover from a pandemic that has resulted in the deaths of half a million Americans. And evangelical ideas and instincts have a way of spreading, even internationally.

There are about 41 million white evangelical adults in the U.S. About 45 percent said in late February that they would not get vaccinated against Covid-19, making them among the least likely demographic groups to do so, according to the Pew Research Center.

“If we can’t get a significant number of white evangelicals to come around on this, the pandemic is going to last much longer than it needs to,” said Jamie Aten, founder and executive director of the Humanitarian Disaster Institute at Wheaton College, an evangelical institution in Illinois.


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Black church leaders working to promote COVID-19 vaccines to their skeptical flocks

Black church leaders working to promote COVID-19 vaccines to their skeptical flocks

Some religious people see the COVID-19 vaccines as an answer to prayer.

Others are skeptical.

To encourage wary African Americans to roll up their sleeves, many Black churches are working extra hard.

The Tampa Bay Times’ Margo Snipe notes:

As COVID-19 continues to push health disparities to the forefront, Black churches have become advocates for mask-wearing, hand sanitizing and vaccine distribution.

In a Religion News Service interview with Rabbi Julie Schonfeld, the Rev. Jacques Andre DeGraff of Canaan Baptist Church of Christ in Harlem, New York, “talks about how Black communities are overcoming distrust of the medical community.”

This week, Dr. Anthony Fauci joined Bishop T.D. Jakes of The Potter’s House church in Dallas in a discussion aimed at quelling distrust about the vaccines, report the Dallas Morning News’ Jesus Jimenez and Religion Unplugged’s own Jillian Cheney.

“You have to respect the skepticism in the African American community,” said Fauci, the nation’s top infectious diseases official. “You can’t just ignore that.”

Here in my home state of Oklahoma, the Ebenezer Baptist Church in Oklahoma City partnered with state and county health departments to organize a “vaccine pod.”

The Rev. Derrick Scobey discusses the outreach effort with The Oklahoman’s faith editor, Carla Hinton:

He said some Blacks recall the infamous "Tuskegee Experiment," a medical study in which hundreds of Black men in Alabama from the 1930s to the 1970s were misled into thinking they were being treated for disease.

"Because of that you still have African Americans that are very hesitant about taking this vaccine," Scobey said.


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Thinking about Thanksgiving and beyond: Always coronavirus winter, but never Christmas?

I am very sorry, but I need to talk about the Baby Boomers.

Trust me, I know that Americans are tired of hearing about the 73 million or so Baby Boomers. I know this is true because I am a Boomer and I’m tired of hearing about us. As a 66-year-old gravity challenged male with asthma, it seems like every time I turn on the television there is an advertisement about some medication that I may or may not need — soon.

Then there is the coronavirus pandemic and that pushy #BoomerRemover trend in social media. However, it’s certainly true that millions of Boomers fall into multiple COVID-19 risk categories.

This brings me to a sobering think piece that ran the other day in the New York Times by former ABC News religion correspondent Peggy Wehmeyer, whose byline will be familiar to many GetReligion readers.

On one level, this was a piece about Thanksgiving. But it also points forward into the entire holiday season, underlining many of the painful choices facing Baby Boomer grandparents, their children and, yes, their grandchildren. Here’s the double-decker headline:

‘Gram, Are You Sad?’ This Year, We’re Spending the Holidays Alone

None of our grandchildren will be at our table for Thanksgiving or Christmas. But the pandemic winter still leaves room for the imagination.

Yes, there are valid news stories hiding in this piece and some of them are linked both to religious rites and to family traditions that, for millions, are linked to religious seasons. For starters, what will happen to Midnight Mass? In my own tradition, Eastern Orthodoxy, what happens to those glorious meals breaking the Nativity Fast?

Wehmeyer turned to the fiction of C.S. Lewis for a powerful image for what is ahead and what millions of people will be feeling in the weeks ahead. Emotions will really be running high during the Christian season of Christmas, which begins on Dec. 25th and runs for 12 days.


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Yahoo! podcast: Jon Ward offers lots of questions about evangelicals falling for QAnon

There is no “Crossroads” podcast during this short work week, but there is another GetReligion-related podcast for those with ears to hear.

Jon Ward, senior political correspondent for Yahoo! News, contacted me after seeing some of the social-media fallout from the recent trilogy of GetReligion posts about the Atlantic Monthly “Shadowland” project, especially the content about white evangelicals and the mysterious QAnon movement.

For those who missed them, those posts were: “The Atlantic probes QAnon sect and finds (#shocking) another evangelical-ish conspiracy,” “New podcast: The Atlantic needed to interview some evangelical leaders about QAnon heresy” and “Thinking about QAnon: Joe Carter sends strong warning to evangelicals about new heresy.”

If you have not followed his work over the years, Ward describes himself this way:

I write about politics, culture and religion. I'm pro-complexity, pro-nuance, and pro-context. I've covered two White Houses and two presidential elections. I'm the author of "Camelot's End," a book released in 2019 about the epic clash between Ted Kennedy and Jimmy Carter in 1980. I'm trying to understand how our politics is broken and how to fix it, and host a podcast on that topic called "The Long Game." I live in D.C. with my wife and our kids.

I ended up spending an hour-plus online with Ward, recording material for an episode of his “The Long Game” series.

The podcast that grew out of our conversation (“Religion reporter Terry Mattingly on White Evangelicals and the Qanon political cult”) in part of an effort by Ward to explore the broader world of conspiracy theory life, with some extra attention devoted to the anti-vaccine movement.

During our conversation, Ward noted that he grew up in evangelicalism (as did I, on the way to Eastern Orthodox Christianity). This entire discussion, he said, has reminded him of the famous book by historian Mark A. Noll entitled, “The Scandal of the Evangelical Mind

Here is a key comment from Ward:


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Religion ghosts in anti-vax wars: Why do some believers say this is a religious liberty fight?

From the start, there have been religion-news hooks in the news coverage of the movement claiming that vaccines against some childhood diseases — measles and others — do more harm than good.

For starters, large communities of Orthodox Jews live in New York City, which all but guarantees coverage by newsrooms that help define what news matters and what news does not. In this case, I think that we are dealing with an important subject — one that editors should assign to teams that include religion-beat professionals.

Here at GetReligion, I have received emails from readers that, in so many words, say: This is what happens when religious traditionalists start shouting “religious liberty” and saying that God wants them to do something crazy.

Let me state right up front: There are church-state implications in some of these cases, with the state claiming the right to force parents to take actions that violate their religious convictions. Then again, people who follow debates about religious liberty know that clashes linked to health, prayer, healing and parental rights are tragically common. Click here to see some GetReligion posts about coverage of cases in which actions based on religious beliefs have been labeled a “clear threat to life and health.”

So let’s go back to the measles wars. Many of the mainstream news reports on this topic have covered many of the science and public health arguments. What’s missing, however, is (a) material about why some religious people believe what they believe and (b) whether decades of U.S. Supreme Court rulings apply to these cases.

Consider, for example, the long, detailed Washington Post story that just ran with this headline: “Meet the New York couple donating millions to the anti-vax movement.” Here’s the overture:

A wealthy Manhattan couple has emerged as significant financiers of the anti-vaccine movement, contributing more than $3 million in recent years to groups that stoke fears about immunizations online and at live events — including two forums this year at the epicenter of measles outbreaks in New York’s ultra-Orthodox Jewish community.

Hedge fund manager and philanthropist Bernard Selz and his wife, Lisa, have long donated to organizations focused on the arts, culture, education and the environment. But seven years ago, their private foundation embraced a very different cause: groups that question the safety and effectiveness of vaccines.


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This is a viral news story, obviously: What religion groups oppose vaccinations and why?

This is a viral news story, obviously: What religion groups oppose vaccinations and why?

THE QUESTION:

In light of the recent measles outbreak spreading from certain enclaves of U.S. Orthodox Jews, does their religion, or any other, oppose vaccination?

THE RELIGION GUY’S ANSWER:

The current epidemic of highly contagious measles is America’s worst since 2000 when the federal Centers for Disease Control proclaimed the disease eradicated. At this writing there are 704 known cases of the disease, three-fourths of them in New York State, but no deaths yet. The epidemic apparently originated with travelers returning from Israel and then spread out from close-knit neighborhoods of strict Orthodox Jews (often labeled “ultra-Orthodox”) in New York City’s Brooklyn borough and suburban Rockland County, where some residents have not been vaccinated.

New York City has undertaken unusually sharp measures, leveling fines for those lacking vaccination and shutting down some Jewish schools. Significantly, vaccination is being urged by such “Torah true” Jewish organizations as Agudath Israel, United Jewish Organizations of Williamsburg, the Orthodox Jewish Nurses Association, the Yiddish-language newspaper Der Yid and by rabbinic authorities in Israel.

Medical science is all but universal in refuting claims that have been made about some unexplained link between the increase in autism and the customary MMR (measles, mumps, rubella) or other inoculations of children. Though individual rabbis may hold anti-vaxx ideas, avoidance is not a matter of religious edicts but a secular counterculture, including a since-discredited medical journal article, Internet propaganda and publications from groups like Parents Educating and Advocating for Children’s Health (PEACH) and Robert Kennedy Jr.’s Children’s Health Defense, certain entertainment celebrities, and an offhand remark by candidate Donald Trump.

The journal Vaccine observed in 2013 that outbreaks within religious groups result from “a social network of people organized around a faith community, rather than theologically based objections.”


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Immunizations + religious exemptions: Funny thing happens when Washington Post writes about this

OK, I lied.

A funny thing didn’t really happen when the Washington Post wrote about child immunizations and religious exemptions.

But I had to try some way to get you to read a serious post that doesn’t involve white evangelical support of President Donald Trump … or sex abuse scandals in the Roman Catholic Church and Southern Baptist Convention … or other, juicier, culture-war topics that seem to drive traffic in the social-media age.

What actually happened is good news, except that positive posts don’t usually turn viral — and hey, we’re all trying to get clicks.

However, since you’ve read this far, feel free to go ahead and consider this recent story — pulled from my guilt folder — by Sarah Pulliam Bailey, one of the Post’s award-winning religion writers and a former GetReligion contributor.

Bailey’s lede:

Recent measles outbreaks in states such as Washington, New York and New Jersey have cast a spotlight on a group of Americans who receive exemptions from immunizing their children on the grounds that the vaccines violate their religious freedoms.

Now the states that suffered outbreaks are taking aim at those exemptions. In recent weeks, lawmakers in the New Jersey, New York, Iowa, Maine and Vermont state legislatures have proposed eliminating religious exemptions for vaccines. A Washington state representative has proposed tightening the state’s religious exemption while eliminating a separate law that allows for a personal or philosophical exemption from immunization.

Vaccination proponents and anti-vaccination activists are watching to see whether some states will follow California, which got rid of religious and personal exemptions for vaccines after a Disneyland-linked outbreak of measles that began in 2014. The only students there who can go without a vaccination without a doctor’s signature are those who are home-schooled.


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