New podcast: What are the future news hooks as U.S. bishops wrestle with Holy Communion?

New podcast: What are the future news hooks as U.S. bishops wrestle with Holy Communion?

Let’s say that, at some point in the future, multimedia crews manage to discover where President Joe Biden was attending Mass on a given Sunday.

As the president attempts to leave, journalists shout an obvious question, something like: "Mr. President! The U.S. bishops are almost done with the final draft of their document on abortion, politics and Holy Communion. Are you concerned about this?”

Recently, Biden responded to a similar question by saying: "That's a private matter and I don't think that's going to happen."

This kind of language, that specific doctrinal issues are “personal” or “private,” has been part of American Catholic code ever since the famous 1984 address at the University of Notre Dame by the late New York Gov. Mario Cuomo. But let’s say — as I suggested in this week’s “Crossroads” podcast (CLICK HERE to tune that in) — that Biden decides to tweek this reply at some point in the future.

What would happen if he said this: “That’s between me and my father confessor, so I will have no response at this time.”

This response would have several implications. First of all, it would mean that Biden is saying that he (a) has a father confessor, (b) that he has gone to confession, (c) that he has confessed his sins, (d) that his confessor has assigned him some for of penance and (e) absolved him of his sins. That last part, of course, could be assumed if Biden is receiving Holy Communion.

Oh, and there’s one implication here: That this is happening with a blessing, to one degree or another, from the bishop in authority over Biden’s father confessor. Ah, there is the main news hook.

The bishop and the priest would not, of course, discuss the contents of the president’s confessions. The bishop, however, could say that Biden’s ongoing actions clashing with church doctrines — linked to abortion, same-sex marriage, trans advocacy or some other issue — require the denial of Holy Communion since these actions are, under Catholic doctrines, a threat to the president’s eternal soul.

After all, as the journalists (and canon lawyers) at The Pillar recently noted:


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Don't neglect Mainline Protestants when analyzing, e.g., sexual abuse or Baptist turmoil

Don't neglect Mainline Protestants when analyzing, e.g., sexual abuse or Baptist turmoil

Two blockbusters dominated the American religion beat last week.

The Catholic bishops defied a nudge from Pope Francis's Vatican and decided overwhelmingly to write a Communion policy that might target President Joe Biden and other pols for liberal abortion stances. And conservative establishment voters in a Southern Baptist Convention (SBC) presidential showdown narrowly defeated (for now) hard-right populists.

Standard news judgment automatically puts the spotlight on hot disputes in the nation's two largest religious sectors — white evangelicalism and Catholicism. Meanwhile, week by week, year by year, the media consistently downplay the third-ranking religious category, "Mainline" Protestantism, which not so long ago exercised such vast cultural influence. (They also neglect fourth-ranking Black Protestantism.)

Two thoughtful new articles show intriguing ways to overcome sins of omission.

President Mark Tooley of the conservative Institute on Religion & Democracy asks, at the Juicy Ecumenism weblog, why Mainline churches apparently suffer fewer sexual abuse scandals than their evangelical rivals. And University of West Georgia historian Daniel K. Williams compares the turbulent Southern Baptists with their smaller and rarely covered Mainline rival, American Baptist Churches (ABC). [Disclosure: The Guy was happily raised in the ABC and remained a nominal member till age 30.]

"Mainline" refers to church bodies dating from Colonial and post-Revolutionary times that have been predominantly white, involved in ecumenical groups like the National Council of Churches and are either liberal on theology and politics or give liberals ample running room. The largest such denominations — often called the “Seven Sisters” — are the ABC, Christian Church (Disciples of Christ), Episcopal Church, Evangelical Lutheran Church in America, Presbyterian Church (USA), United Church of Christ and United Methodist Church.

Tooley is a Methodist evangelical and major critic of liberal trends, so when he faintly praises Mainline performance this commands attention.


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A World Series MVP's marriage crashes and his pastor is more than a role player in the drama

A World Series MVP's marriage crashes and his pastor is more than a role player in the drama

Celebrity divorces are rarely tidy and uncomplicated. This is especially true when one of the people in the marriage is alleged to have been sleeping with the couple’s marriage counselor.

Two more details: The marriage counselor was (1) both the couple’s pastor and (2) the leader of a charitable foundation funded by the jilted husband. Now, throw in the fact that the husband was, at the time, a Major League Baseball star — the 2016 World Series MVP — with the Chicago Cubs.

This is not, alas, your usual upbeat Bobby Ross, Jr., story about God and baseball. Several news operations have reported on this sad affair, but the key report ran, logically enough, at The Chicago Tribune. The headline: “Ben Zobrist lawsuit alleges his pastor had an affair with his wife Julianna and defrauded the former Chicago Cubs player’s charity.

The story was written by a reporter who covers “sports pop culture with a Chicago focus as well as a range of other topics from the White Sox to fantasy football.” As you would expect, this story misses one or two religion details that many readers would have liked to have known. Here’s some crucial material right up top:

The lawsuit against Byron Yawn, CEO of the Nashville-area counseling firm Forrest Crain and Co., seeks $6 million in punitive and compensatory damages through a jury trial.

According to the complaint filed May 6 in Nashville Circuit Court, Yawn, while acting as the Zobrists’ marital counselor and executive director of Ben Zobrist’s charity, “usurped the ministerial-counselor role, violated and betrayed the confidence entrusted to him by the plaintiff, breached his fiduciary duty owed to the plaintiff and deceitfully used his access as counselor to engage in an inappropriate sexual relationship with the plaintiff’s wife.”

Yawn’s attorney, Christopher Bellamy of Nashville-based Neal and Harwell, told the Tribune …: “At the end of the day, a woman has the right to choose who she wants to be with. We’re in the middle of litigation, so I can’t really comment further at this point, but that’s what it boils down to.”

Yes, that certainly raises moral questions, in terms of the actions of high-profile conservative Christians. But that is not the stuff of journalism discussions.

I did, however, want to know more about this pastor and the church at the heart of this drama.


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Why does no one, including the New Yorker, want to address the Catholicity of Joe Manchin?

Why does no one, including the New Yorker, want to address the Catholicity of Joe Manchin?

The New Yorker always has interesting profiles and I got to reading one about West Virginia Sen. Joe Manchin, a conservative Democrat who is the one bulwark in the U.S. Senate against a Republican majority.

That is, in a Senate divided 50/50, Manchin is the swing vote on the Democratic side. And he has been known to oppose the hopes and dreams of the Democratic Party’s center-left coalition.

So lots of people are writing about him, including the New Yorker, which bent over backward to avoid talking about one of the inner strengths that Manchin has: His determination to be a Catholic politician, even in an age in which compromise is all but impossible.

Tmatt has covered Manchin beforehand and these days, Manchin is very much in the headlines these days because if anything, the diference between two major parties is massive.

The story begins with a near-fatal accident involving two Senators, one of them Manchin.

In another year, the prospect of losing two Democratic senators overboard in an ice storm might be greeted with a certain wry resignation among Washington’s political class. This year, it inspires panic, at least among Democrats: in a 50-50 Senate, the Party’s agenda is only one vote — or one heartbeat — from oblivion. Manchin, in particular, holds extraordinary power.

As perhaps the Senate’s most conservative Democrat, he often breaks from the Party, which gives him a de-facto veto over a large swath of the Administration’s agenda. In the first months of Joe Biden’s Presidency, Manchin tanked the nomination of Neera Tanden as budget director (he disapproved of her tweets), opposed raising the corporate tax rate to twenty-eight per cent (he preferred twenty-five per cent), and single-handedly narrowed unemployment benefits in a COVID-relief bill.

Over and over, Manchin said that he was driven by a fundamental faith in bipartisanship, a belief that Democrats could and must find Republican support for their legislation—a posture so at odds with the present hostilities in Washington that it evoked a man hoisting his glass for a toast while his guests lunged at one another with steak knives…

Biden and Manchin have obvious points in common—two white, Catholic Joes, in their seventies, both former football players who take pride in their working-class roots, long after becoming wealthy.

What drives Manchin, what gives him the courage to stand alone as he so often does?


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Chris Hillman of the Byrds on fame, faith and the roots-music ties that bind

Chris Hillman of the Byrds on fame, faith and the roots-music ties that bind

The Byrds' classic "Turn! Turn! Turn!" didn't sound like anything on the radio when it hit No. 1 on the Billboard charts in 1965.

For starters, the lyrics came from the Book of Ecclesiastes, noting "there is a season, and a time for every purpose, under Heaven. A time to be born, a time to die. A time to plant, a time to reap. A time to kill, a time to heal. A time to laugh, a time to weep."

What critics failed to realize, said Byrds co-founder Chris Hillman, was that covering the late Pete Seeger's classic was a logical move for musicians steeped in American roots music. Songs about struggle, glory, sacrifice and faith were common in early '60s folk concerts.

"Where did all of our music come from? Blues and Gospel. … White church, black church, the music all came from church," said Hillman, in a recent interview. "With the Byrds, we went right to that well. We didn't think twice about it. We didn't say, 'We can't do a Christian song.' "

Hillman's musical roots became more obvious as the Byrds ventured into what many started calling "country rock," especially with the landmark "Sweetheart of the Rodeo" album in 1968. Bluegrass, country and Gospel themes played a larger role as Hillman began writing songs for the Byrds and his later bands.

While the Byrds put him in the Rock & Roll Hall of Fame, it was Hillman's grassroots connections that made history, according to the legend who produced his "Bidin' My Time" solo project in 2017. The late Tom Petty said: "Chris was a true innovator -- the man who invented country rock. Every time the Eagles board their private jet, Chris at least paid for the fuel."

That musical and spiritual journey is clear in Hillman's recent autobiography, "Time Between," with its mix of rock lore and personal reflections. Rather than offering a tell-all about sex, drugs and rock 'n' roll, Hillman focuses on lessons he learned along the way and his love for the musicians who, flaws and all, helped him.


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U.S. Catholic bishops OK drafting Communion guidelines: Press asks about politics -- period

U.S. Catholic bishops OK drafting Communion guidelines: Press asks about politics -- period

Any short list of classic Pope Francis remarks about abortion would have to include the 2018 speech in which he asked, using a Mafia image: “Is it just to resort to a contract killer to solve a problem?”

There was more: “Interrupting a pregnancy is like eliminating someone. Getting rid of a human being is like resorting to a contract killer to solve a problem.” While some people support abortion rights, Francis added: “How can an act that suppresses innocent and defenseless life as it blossoms be therapeutic, civil or simply human?”

Or how about this quote, drawn from a 2020 address to the United Nations?

“Unfortunately, some countries and international institutions are also promoting abortion as one of the so-called ‘essential services’ provided in the humanitarian response to the pandemic. … It is troubling to see how simple and convenient it has become for some to deny the existence of a human life as a solution to problems that can and must be solved for both the mother and her unborn child.”

While there is no question that Pope Francis is a progressive on many issues linked to economics, immigration and other political topics, he has continued — sometimes in blunt language involving evil and the demonic — to defend the basics of Catholic moral theology.

So what are readers supposed to make of the Sunday New York Times story that opens with this summary statement:

WASHINGTON — Pope Francis and President Biden, both liberals, are the two most high-profile Roman Catholics in the world.

But in the United States, neither of these men is determining the direction of the Catholic Church. It is now a conservative movement that decides how the Catholic Church asserts its power in America.

Perhaps that is a bit simplistic?

The context, of course, was the decision by U.S. Catholic bishops — after three days of contentious debate — to approve a measure on to draft a statement that could deny Holy Communion to pro-abortion-rights politicians like President Joe Biden.


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Plug-In: Lots of news about Southern Baptists, U.S. Catholic bishops and even a modern Jonah

Plug-In: Lots of news about Southern Baptists, U.S. Catholic bishops and even a modern Jonah

One.

Two.

This makes three straight weeks that the Southern Baptist Convention’s big meeting in Nashville, Tennessee, has topped Plug-in.

Want an impossible challenge? Try highlighting the best coverage out of the plethora of headlines produced in Music City this week.

Some of the big news:

• The surprise election of “moderate” (if you’re OK with that term from the SBC past) pastor Ed Litton from Alabama as the SBC’s president.

Religion News Service’s Bob Smietana, the Washington Post’s Sarah Pulliam Bailey, Christianity Today’s Kate Shellnutt, the New York Times’ Ruth Graham, The Associated Press’ Travis Loller and Peter Smith and ReligionUnplugged’s own Hamil R. Harris all offer insightful coverage on that. (Even the Los Angeles Times weighs in, via Atlanta bureau chief Jenny Jarvie.)

The skirmish over critical race theory, which Chris Moody describes in an in-depth narrative piece for New York Magazine.

Also, don’t miss The Tennessean’s Wednesday front-page report by Katherine Burgess, Duane W. Gang and Holly Meyer.

For more on the CRT angle, see Adelle M. Banks’ RNS story and Greg Garrison’s Birmingham News coverage.

The major action to confront sexual abuse in the denomination, as the Houston Chronicle’s Robert Downen, CT’s Shellnutt, the Memphis Commercial Appeal’s Burgess and RNS’ Smietana detail.


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Thinking about 1962: Catholic politicos, an archbishop, excommunication, doctrine and race

Thinking about 1962: Catholic politicos, an archbishop, excommunication, doctrine and race

The equation was rather remarkable.

First you had some Catholic politicians who — in words and deeds — kept defying church teachings on an important and controversial topic in public life.

Then you had an archbishop who faced a tough decision about whether to do anything, beyond verbal warnings, to show them he was willing to defend these church teachings on moral theology and the sacraments.

When the archbishop stepped up and punished the politicos, denying them Holy Communion and more, the mainstream press — CBS and The New York Times, even — openly backed his actions with positive coverage.

Wait, what was that last thing?

Right now, the U.S. Catholic bishops are headed deeper into a showdown over the status of President Joe Biden and other Catholics who openly — through word and deed — defy church teachings on abortion, marriage, gender and other issues in which doctrines are defined in the Catholic Catechism and centuries of church tradition.

As part of the discussion this past week, America magazine — a strategic voice for Catholic progressives — can this fascinating essay: “What a 60-year-old excommunication controversy tells us about calls to deny Biden Communion.” It was written by Peter Feuerherd, a journalism professor at St. John's University in New York City. Here’s the overture:

In April 1962, Archbishop Joseph Rummel of New Orleans not only denied Communion to three Catholics in his archdiocese; he went a step beyond. At 86 years of age and in ill health — he would die two years later — he formally excommunicated the three, who vehemently opposed his efforts to desegregate Catholic schools.


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New podcast: Is SBC President Ed Litton 'woke'? What is a 'conservative' stance on CRT?

New podcast: Is SBC President Ed Litton 'woke'? What is a 'conservative' stance on CRT?

It certainly was an interesting way to start a podcast (click here to tune that in) about press coverage of the 2021 national meeting of the Southern Baptist Convention.

Here’s the gist of what “Crossroads” host Todd Wilken wanted to know: If journalists were going to write that the Rev. Mike Stone — who lost his bid to become SBC president — was “right-wing” and “ultraconservative,” then why didn’t they pin “left-wing” and “ultraliberal” labels on Bishop-elect Megan Rohrer, the first trans/queer/gender fluid bishop in the Evangelical Lutheran Church of America?

Think about it this way: Stone and the new Conservative Baptist Network — many flew pirate flags — set out to attack the already conservative (theologically speaking) leadership of the Southern Baptist Convention, saying that it was not conservative ENOUGH on several issues. In other words, the goal was to move the SBC further right and away from recent pronouncements by the convention.

Meanwhile, Bishop-elect Rohrer is an open advocate of the CURRENT teachings of the ELCA. In the context of this denomination and its doctrines, Rohrer is part of the ruling class.

Now, is Rohrer “ultraliberal” in the context of American culture? How about liberal mainline Protestantism? How about other Lutheran bodies? Was Stone “ultraconservative” in the context of today’s SBC?

You can see the struggle here. Are journalists supposed to label religious leaders in the context of the wider culture or of their own flocks? I have argued that this depends: I go with the “flock” framing when discussing news events that are taking place inside a given “flock.”

As I argued the other day (#SBC21: Press wrestles with Twitter-niche labels as Southern Baptists choose a new leader), most of the religion-beat pros who gathered in Nashville tried to be very cautious when describing the various groups under the conservative SBC umbrella. The exception was the New York Times, which offered a kind of acid-flashback return to the SBC civil wars of the early 1980s.

The key was the labeling in this early headline — “Southern Baptists Narrowly Head Off Conservative Takeover” — and then this overture:


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