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Thursday, April 03, 2025

Washington Post

Was the Washington Post take on supposed FGM in Washington state really a national story?

Was the Washington Post take on supposed FGM in Washington state really a national story?

It sounded like a horrendous story, with a Muslim couple wrongly accused of practicing female genital mutilation. Which is why I wanted to read it, especially since it was in my state, albeit an isolated corner on one of the beautiful –- and remote – islands in Puget Sound.

But the more I read this story, the more I wondered if the reporter was being manipulated into creating a national narrative where none exists.

Before we start, remember that the locale of this story, the bucolic San Juan Island, has all of 6,822 residents. It’s not a large place and you can only get there by plane or (during the Covid era) by increasingly erratic ferries.

This Washington Post story notes that there are no nearby mosques, as if to make out the various islands in the San Juan de Fuca Strait as bastions of white Christian supremacy. Well, there aren’t any nearby synagogues or Hindu temples, either. There are scattered churches, an Orthodox monastery, a Catholic convent and several Buddhist retreat houses.

SAN JUAN ISLAND, Wash. — On the afternoon of July 28, the Homeland Security Investigations tip line received a call about a sensitive matter on an island off the coast of Washington state: “the suspected female genital mutilation of an infant by her Turkish mother.”

A babysitter on San Juan Island had seen what she considered an “abnormality” while changing the girl’s diaper, according to law enforcement reports. The sitter enlisted a friend to also inspect the child’s vagina, without the parents’ knowledge or consent. That friend then called the tip line, allegedly telling authorities she was acting on the sitter’s behalf.

The women, according to reports from the San Juan County Sheriff’s Office and U.S. Homeland Security, worried that the girl had undergone female genital mutilation, or FGM, an ancient ritual defined by the United Nations as the removal of external female genitalia for nonmedical reasons. FGM is a federal crime, and women’s advocates across the globe are campaigning to end the practice, which causes trauma and health complications.

I think I would use other words to describe FGM other than “ancient ritual.”


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As Mississippi abortion case arrives, key religion stories vote views of Jews, evangelicals

As Mississippi abortion case arrives, key religion stories vote views of Jews, evangelicals

Let’s start with the basics, for those who have not been following weeks of heated commentary in the mainstream press.

On today’s docket at the U.S. Supreme Court is Dobbs v. Jackson Women’s Health Organization, a case out of Mississippi some say is designed to overturn Roe v. Wade, the 1973 landmark case that legalized abortion.

It involves a 2018 Mississippi law that bans most abortions after 15 weeks, with few exceptions. If decided favorably, states with more restrictive laws (i.e. Texas) would be able to enforce them. Abortion would not be outlawed, but it would be greatly limited — which is why it’s annoying to hear broadcasts, such as the Fox TV item featured at the top of this post, saying the case could “end Roe v. Wade.”

Well, not quite. Because of its new “heartbeat” law, abortions in Texas are down 50% from what they were this time last year, to give you an idea of what may lie ahead.

As for me, I’d like to think that SCOTUS would actually make a decisive ruling on something that has divided the American public for 48 years and resulted in 60 million abortions. These justices have dithered a lot in similar cases and I’m guessing they will bail on this case as well — as they did with Masterpiece Cakeshop case in 2017 in refusing to rule on the merits of the case. I do realize the makeup of the high court has shifted since then. I’m guessing they’ll refuse to give Dobbs a definitive ruling and base their decision on some technicality.

So yes, I’m a pessimist. Key members of this court appear to shun clarity. But at least abortion is on the table again in terms of public discussion, with religion as one of its many permutations, which makes covering this case important for religion reporters.

On the left, this Slate piece argues that abortion rights are in dire peril:

On the eve of Dobbs — before a tsunami of protesters descend upon the court, before nerve-racking oral arguments before a partly empty courtroom, before months of tense deliberations behind the velvet curtains — the smart money counts five votes to gut Roe. …


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Devil is in the details, when covering battles inside the powerful McLean Bible Church

Devil is in the details, when covering battles inside the powerful McLean Bible Church

When I hear of a hostile takeover in a church, I think back to around 2006 when conservative Episcopalians were breaking free of their denomination, reclaiming the name “Anglican” and trying to take their church properties with them.

Usually they failed with conservative and liberal sides accusing each other of malfeasance. The lawyers got paid, of course.

This time around, the headlines are about conflict inside the largest evangelical church in the Washington, D.C., area and because it’s in northern Virginia, where so many inside-the-Beltway workers live, its problems have gotten a lot of press interest. It didn’t hurt that then-President Donald Trump visited the place on June 2, 2019, which stirred up lots of people.

Here’s a Washington Post piece that tries to explain what’s going on:

The leaders of McLean Bible, one of the D.C. region’s largest and most high-profile evangelical churches, are facing attempts from its own members to spread disinformation to take control of the church, Pastor David Platt warned the congregation in a sermon earlier this month.

Last month, the church was supposed to vote in new elders who oversee the church, and a group tried to shore up enough votes to block the appointed leaders. In a sermon on July 4, Platt said the group told other church members as they were walking into the meeting that the new elders would try to persuade church leadership to sell the church’s building in Vienna, Va. to local Muslims who would build a mosque.

McLean Bible — which is seen as a conservative evangelical congregation and once had more than 16,000 attendees — has long been an important church in Washington with four locations near the city. But threatening McLean now is a group that has spread all kinds of rumors, Platt said.

OK, so a local megachurch is having a catfight. How does one make such a story interesting to the rest of the world?

Simple: Make it about a greater issue, such as the generational conflict or politics, which is what NPR did in calling the place “a hub for Republican senators and Bush aides.”


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Plug-In: What 'Never Trumper' Russell Moore's departure from ERLC means for SBC

Plug-In: What 'Never Trumper' Russell Moore's departure from ERLC means for SBC

Religion News Service national writer Bob Smietana picked up one Moore big scoop this week.

Back in March, Smietana broke the internet with news of Beth Moore no longer identifying as a Southern Baptist.

This week, Smietana — one-time “longhaired, hippy wannabe songwriter” turned highly content religion reporter — was the first to confirm the embattled Russell Moore leaving the Southern Baptist Convention’s Ethics and Religious Liberty Commission.

The ERLC’s president since 2013 will join Christianity Today, the influential evangelical magazine founded by the late Rev. Billy Graham in 1956. He’ll “serve as a full-time public theologian for the publication and … lead a new Public Theology Project.”

At the Washington Post, religion writers Sarah Pulliam Bailey and Michelle Boorstein point out that Russell Moore “blasted former president Donald Trump and his evangelical fans.” His ERLC resignation prompts questions about the SBC’s future:

Moore’s departure from the convention’s Ethics & Religious Liberty Commission (ERLC) follows other high-profile exits from the denomination, including popular Bible teacher Beth Moore (no relation) and Black pastors. Some evangelicals are wondering what their departures signal about the direction of the convention, which has included louder voices on the far right in recent years.

Read additional coverage from The Tennessean’s Holly Meyer, the Wall Street Journal’s Ian Lovett and GetReligion’s Terry Mattingly.

Also, if you can’t get enough of Smietana and the Southern Baptists, check out this piece on “the grievance studies hoaxer and atheist” who is “on a crusade against what he sees as a ‘woke’ invasion of the nation’s largest Protestant denomination.”


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Plug-in: Beth Moore, Southern Baptist trolls and a scoop that stunned Godbeat Twitter

Plug-in: Beth Moore, Southern Baptist trolls and a scoop that stunned Godbeat Twitter

In a little-noticed, late-night Twitter conversation on March 3, prominent author and speaker Beth Moore indicated that her Living Proof Ministries had ended its longtime partnership with Lifeway Christian Resources, a Southern Baptist Convention publishing house.

“Adored them but SBC baggage got to be too much,” Moore tweeted, matter-of-factly. “It was heartbreaking.”

A tip about the social media posts to Religion News Service national reporter Bob Smietana set in motion one of the year’s biggest religion news scoops.

Smietana called and set up an interview with Moore, who told him March 5 — last Friday — that she is “no longer a Southern Baptist.” After talking to Moore, the veteran religion writer then spent a nervous few days doing additional research and reporting — hoping no other journalist would learn about his in-depth exclusive.

When RNS published Smietana’s piece Tuesday, traffic quickly overwhelmed the wire service’s website, and the story became a trending topic on Twitter.

By Thursday, the Trump critic’s split with Southern Baptists was front-page news in the New York Times (read the story by Ruth Graham and Elizabeth Dias) and just missed the front page of the Washington Post (see the A2 coverage by Sarah Pulliam Bailey and Michelle Boorstein).

Other interesting follow-up coverage includes Holly Meyer’s report for USA Today, Kate Shellnutt’s story for Christianity Today and Ashlie D. Stevens’ analysis for Salon.

P.S. Kudos to RNS’ Emily McFarlan Miller for her front-page photo of Moore in the New York Times.


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Prayers for the soul of Brian Sicknick: Did anyone ask officers faith questions after Capitol riot?

Prayers for the soul of Brian Sicknick: Did anyone ask officers faith questions after Capitol riot?

When you live somewhere, you develop friendships and contacts that survive — especially in the age of email and social media.

I lived and worked in Baltimore and Washington, D.C, for a decade-plus and my commute took me to Union Station and then past the U.S. Capitol. Many of my students had press passes on the Hill and that landmark was simply part of work-day life.

Right after the rioting last week, I received an email through church contacts requesting prayers for the “repose of the soul of a friend and U.S. Capitol Police officer, Brian,” as well as prayers for other police who were injured. Christians in the USCP and linked to it were spreading this request.

It’s impossible to read all of the coverage of the January 6th riots. But if you dig into the coverage at all, you are sure to hit detailed coverage of the “Fight for Trump” rioters who carried Christian symbols and banners inside the U.S. Capitol security zone, even while surrounded by others chanting, “Hang Mike Pence” and slogans that can’t be printed here.

Let me stress, once again, that this coverage was and is valid. The impact of QAnon in corners of white evangelicalism cannot be denied and many of other conspiracy theory believers “speak evangelical” even if they’re not churchgoers.

The note from friends in Beltway land led me to look for signs of religion-news coverage on the other side of that battle line between police and the rioters. I know the U.S. Capitol community well enough to know that there are all kinds of prayer groups and Bible studies there, on both sides of the aisle and crossing them. Do similar groups exist in the USCP? Did anyone ask if Brian Sicknick was part of such a support network?

It’s clear that Sicknick was an unusual and even inspiring man, an officer appreciated by Democrats and Republicans. We know something about his politics, naturally. He was an Air National Guard veteran who, in some ways, backed Donald Trump. Sicknick was also a critic of many mainstream Republicans.

A Washington Post story quoted Chief Master Sgt. Lance C. Endee — Sicknick’s squad leader in the guard — as saying: “I think Brian had a bigger impact on people than he would have ever realized.” That same story included this:

In a statement, Sicknick’s family said “many details regarding Wednesday’s events and the direct causes of Brian’s injuries remain unknown and our family asks the public and the press to respect our wishes in not making Brian’s passing a political issue.”


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Press struggles to cover a complex woman: The sainting of Amy Coney Barrett, wife and mom

Well, they’re over. The Senate hearings for Supreme Court nominee Amy Coney Barrett were subdued, non-confrontative and — amazingly — ended with a hug between Sen. Dianne Feinstein, the leading Democrat on the judiciary committee and Sen. Lindsay O. Graham, her Republication counterpart.

Can’t get much better than that. We will see if Democrats have another post-hearings ambush planned, as was the case with Brett Kavanaugh.

As for coverage of the nominee herself, it was somewhere between treating her as an exotic zoo creature and understanding her as the complex person that she is. Dan Henninger of the Wall Street Journal ran an opinion piece last week that expresses my thoughts about some of this news coverage.

This week, the New York Times published an article by three cultural anthropologists (identified as reporters) who were sent to the Midwest and South to discover the origins of Judge Barrett’s religious belief.

Days earlier, another excavation team from the Washington Post produced a similar piece, called “Amy Coney Barrett served as a ‘handmaid’ in Christian group People of Praise.” By the Post’s model of journalistic insinuation, People of Praise is about two removes from the Branch Davidian cult.

It’s an on-the-mark essay if you can get to it beyond the paywall. One more piece of it:

… the Times writers make clear, repeatedly, that Judge Barrett’s religiosity is . . . well, how can one put this? Let us just say that her religiosity is conveyed as not what one would expect to find in polite company today. At least not theirs.

But that same religiosity is found among millions of Americans, who don’t find Barrett’s decision to have a large family and practice a traditional form of faith to be strange at all.

One thing journalists did reflect accurately was how many Republicans kept going on and on and on about her being a married woman with seven kids. And how she played along with it, introducing her sizeable family whenever she could.

Of course the media noticed that. To quote the New York Times:


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What is a priest worth? Latest Ted McCarrick news says it depends on the lawsuit

There’s a book out there asking: “What is a Girl Worth?” Written by former gymnast Rachael Denhollander, it asks who is going to tell little girls that the abuse done to them years ago was monstrously wrong and that it actually matters that their perpetrators are punished.

There also needs to be a book asking “what is a priest worth?”

For two years now, we’ve been looking at the news reporting about the sex scandal that surrounded the now-former Washington Cardinal Theodore McCarrick and how “everyone” knew he was dallying with seminarians and sharing beds with them at his New Jersey beach cottage back in the 1980s.

After the news about McCarrick broke on June 20, 2018, it took the MSM a month to get all the major details together — and still they missed a few. This New York Times piece says the sexual activity that McCarrick carried on with his protégé Robert Ciolek stayed above the waist. The paper hinted in the next paragraph that another seminarian or young priest involved with McCarrick had endured far worse sexual abuse, but unless you knew how to read between the lines, you missed it.

But the late Richard Sipe, a Benedictine priest-turned-psychotherapist, had posted on his web site 10 years beforehand accounts of very R-rated sexual activity McCarrick foisted on his underlings. Many journalists read it, but we didn’t know how to prove it. At the time, the church attitude I picked up was that nothing happened at that cottage and that the seminarians and young priests involved should get over it.

The thought that some could be scarred sexually for life never occurred to anyone. Who could they talk about this with? Who’d believe them? Because of what had been done to them, they were abandoned to mull over some very dirty thoughts while at the same time berating themselves for not fighting back.

Finally, last week, a bunch of media, including a consortium of New Jersey newspapers, reported a juicy lawsuit against McCarrick that threatens to expose some of the nastier details. Written by Newark Star-Ledger reporter Ted Sherman on the NJ.com site, the story was worth the wait.

He is known only as “Doe 14.”

Raised in a devout Catholic family, he attended St. Francis Xavier in Newark and Essex Catholic in East Orange in the Archdiocese of Newark, participating in church and youth activities.

And by the time he was a teenager, his lawyers say he was being groomed for a role in what they called a “sex ring” involving then-Bishop Theodore McCarrick, the 90-year-old now defrocked and disgraced former cardinal who was cast out of the ministry last year over decades-old sexual abuse allegations.


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'Head of Christ' story ignores centuries of art depicting what Jesus looked like: A first-century Jew

Well, this Religion News Service piece sure has an interesting premise. I am talking about a lengthy feature — seen here in the Washington Post — that implies American Christianity is racist because of one popular painting of Jesus Christ.

Never mind that many of us have grown up disliking the painting for its sickly sweet religiosity. Never mind that this is not the iconic image seen in Christian traditions with ancient roots and liturgical art that reveals those roots in the Middle East. There’s a crucial word missing in this piece — “Jewish.”

Even as a child, this particular image repelled me, as it didn’t reflect the lively, infuriating and suffering Jesus I saw in the Bible. There’s an assumption that Americans adore this image.

Now, our modern-day iconoclasts want to get rid of it.

CHICAGO — The first time the Rev. Lettie Moses Carr saw Jesus depicted as black, she was in her 20s.

It felt “weird,” Carr said.

Until that moment, she had always thought Jesus was white.

At least that’s how he appeared when she was growing up. A copy of Warner E. Sallman’s “Head of Christ” painting hung in her home, depicting a gentle Jesus with blue eyes turned heavenward and dark blond hair cascading over his shoulders in waves.

The painting, which has been reproduced a billion times, came to define what the central figure of Christianity looked like for generations of Christians in the United States — and beyond.

“Some in the church,” the reporter says, are calling for the eradication of that painting because it makes Jesus look white with blue eyes.

Folks, haven’t we been here before?

Remember the dust-up in 2013 when Megyn Kelly told us all that Jesus was white?


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