GetReligion
Saturday, March 29, 2025

Democrats

Thinking about a sort of 'religious' question: Why do atheists have so few children?

Thinking about a sort of 'religious' question: Why do atheists have so few children?

One thing I love about studying religion is that it impacts every aspect of social life. How people vote, where they live, what kind of jobs they pursue, are influenced in some way by their religious beliefs and behaviors.

One choice that is clearly shaped by religion is when (and if) adults have children and how large they want their families to be.

In the United States, the fertility rate in 2008 was 2.06 children per woman. In 2023, it’s projected to be 1.78 children per woman. Forty-nine out of 50 states had a lower fertility rate in 2020 compared to 2010 (North Dakota was the only one to buck the trend.)

Obviously, there are a ton of factors that lead to a drop in fertility. Economics is usually considered to be a leading culprit for a drop in fertility. The Great Recession is supposed to lead to an enrollment cliff in higher education in the next five years because people decided to delay pregnancy.

But here’s another explanation that may be playing a noticeable role in the drop in American fertility: the increasing secularization of the United States.

Judaism, Christianity and Islam all encourage their adherents to marry and have children. But lots of Americans don’t adhere to those faiths anymore. I wrote an entire book (actually two of them) about the rising number of Americans who reject religion entirely or, at least, organized forms of faith.

Does this actually matter, though? Do we see in the data a difference in parenting rates for atheists compared to Latter-day Saints, for instance?


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'Cultural Christianity' is fading and that reality is linked to some other newsy trends

'Cultural Christianity' is fading and that reality is linked to some other newsy trends

One of the trends I have been tracking a bit recently is the concept of “cultural Christianity.”

There’s really no settled definition of what it means, but I’ve always conceived of it as people who like the idea of being Christian without all the obligations or attachments of being part of a local church community. In other words — religion without all the hard stuff.

Once upon a time — especially in the American heartland — it really helped to be a member of a religious flock, to one degree or another. It was good for business. It offered positive social ties, especially if your pew was in a respectable mainline church. Those days are gone in many, many zip codes.

But here is the Big Idea for this post: There seems to be two competing forces in American politics and religion. The first is that we are becoming more religiously polarized — the rise of the nones on the left, but also the consistent strength of those conservative religious traditions on the right. However, a countervailing narrative is that despite that bifurcation of faith in the United States, Americans still have an overriding deference to religious expression — especially if it's the Christian religion.

The starting point for this post is a graph with a strong political-news hook.

Democrats who leave religion behind, just walk from all of it. Among those who never or seldom attend religious services, just 10% say that religion is very important. That hasn’t changed in the last 14 years.

However, among Republicans who never or seldom attend religious services, the share who say that religion is very important has risen from 17% to 27%.

Attention journalists: It’s this fusion of conservative political ideology and religious identity — without the behavior part — that is really worth watching, especially in GOP primaries where voters have more options (think, other than Donald Trump in recent years).


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Repeat after me: White Catholics voting in 2004. White Catholics voting in 2024 ...

Repeat after me: White Catholics voting in 2004. White Catholics voting in 2024 ...

The topic of this Memo will not surprise readers.

It’s time to focus on the U.S. Catholic vote in 2024, following up a prior Memo assessing religion angles with Donald Trump’s prospects. The Guy once again advises journalists and other observers that Catholics are more pivotal politically than unbudgeable Democrats such as Black Protestants, non-Orthodox Jews and non-religious Americans.

Ditto with the long-running lockstep Republican loyalty among white evangelical Protestants and Latter-day Saints, in national-level elections when they are pushed into a two-party vise. As for America’s other major religious bloc, the more liberal “Mainline” Protestants, they are nearly split down the middle, usually with slim Republican majorities, and they are declining in influence as memberships shrink.

The past generation saw two U.S. political earthquakes. With one, many Southern white Protestants left the Democrats, effectively ending that party’s “Solid South” that dated from the Civil War, Reconstruction and the New Deal eras. Earthquake No. 2 was the move of white (that is, non-Hispanic) Catholics away from Democratic identity that originated in 19th Century immigration, reinforced in the presidential nominations of Al Smith and John F. Kennedy (who won 78% of Catholic voters in 1960, according to Gallup).

Today, this chunk of the broadly defines “Catholic vote” provides pretty consistent and modest but all-important Republican majorities. The Pew Research Center reports they were evenly split between the two parties as recently as 1994, the year Republicans finally won the U.S. House after four decades of failure. By 2019 they identified as Republican by 57% (and weekly Mass attenders moreso) even though the G.O.P. has never nominated a Catholic. (Could Florida’s Ron DeSantis be the first?)

Around two-thirds of Hispanic Catholics have consistently identified as Democrats, but the media will want to closely monitor their float toward the G.O.P in certain regions, especially pivotal parts of Florida and Texas. Note that Pew newly reports that 67% of Hispanics identified as Catholic in 2010 but only 43% in 2022. The cause was not Protestant inroads, but a remarkable jump from 10% to 30% over a mere dozen years in those who lack religious identity.


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Thinking with Ryan Burge, at Substack: White Christians are becoming more Republican

Thinking with Ryan Burge, at Substack: White Christians are becoming more Republican

Editor’s note: You knew this was coming, sooner or later. Ryan Burge has packed up lots of his charts and headed to Substack. With his blessing, as part of his cooperation with this blog, we will offer chunks of those articles and point readers to them.

———

Everyone who even tacitly thinks about religion and politics is well aware of the linkage between white Christians the Republican party. But, I think that is a pretty severe oversimplification of what is actually happening.

I took the Cooperative Election Study’s 2008 wave and compared it to the just released 2022 wave. Both surveys were conducted right around election season. White Christians are those who identify as Protestant, Catholic, Church of Jesus Christ of Latter-day Saints or Eastern Orthodox.

Here are the overall shifts in the share who identify with the Republican party in 2022 vs 2008. A negative number denotes movement toward the Democrats - note how rarely that happens.

Almost all the story can be found in the bottom left boxes — that’s those with low levels of education and attend church in frequently. Those shifts there are at least ten percentage points. Among those who seldom or never attend and have a high school diploma or less — it’s a 21 percentage point difference.

That’s huge.


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Mainstream outlets ignore anti-Catholic angles in Merrick Garland's Senate testimony

Mainstream outlets ignore anti-Catholic angles in Merrick Garland's Senate testimony

It’s almost always news when a public official testifies before a congressional committee. Such was the case when Attorney General Merrick Garland faced the Senate Judiciary Committee.

As expected, it was an important, and often heated, four hours of testimony that was highlighted by the back-and-forth exchanges between Garland and Republican senators on the panel. You can read Garland’s opening remarks on the DOJ website.

Beyond his prepared remarks, there were plenty of potential storylines tied to religion that surfaced in the hearing. However, depending on which news organizations one follows, these storylines either made it into the news coverage or they were never mentioned.

The Garland hearing comes at a time of heightened polarization, something made worse by the Supreme Court decision that rolled back the 1973 Roe v. Wade decision that legalized abortion. The aftermath of that decision has resulted in increased vandalism of Catholic churches, pro-life pregnancy centers and even a now-retracted FBI memo that targeted some traditional Catholics.

The content of the coverage of the questions asked and the contents of Garland’s responses depended on what reporters, editors and news organizations deemed important. This has been the case for decades, but the shift has changed dramatically in more recent years as news organizations divide themselves into political camps depending on the beliefs of their faithful audiences.

Did valid religion angles, especially those involving Catholics, make it into the coverage of national legacy media outlets?

Here is a hint: Prayers by protestors at abortion facilities appear to be considered much more dangerous, and thus newsworthy, than vandalism, or even arson, at Catholic churches and crisis pregnancy centers. News coverage of this Senate hearing seemed to have been produced by journalists living in parallel universes. Once again, this is the dominant news trend in the Internet age.

Here is the top of the New York Times report on the Garland hearing:

WASHINGTON — Republicans subjected Attorney General Merrick B. Garland to a four-hour grilling before the Senate Judiciary Committee on Wednesday, a harbinger of the fights that loom ahead as the party targets the Justice Department in the months leading up to the 2024 election.


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Top trends of 2022? There are plenty of political and religion stories in these tweets

Top trends of 2022? There are plenty of political and religion stories in these tweets

It’s certainly been a volatile year on social media (#DUH).

Twitter is my platform of choice. It does exactly what I need it to do because it’s such a visual medium.

Post a graph. Write 50 or 60 words and then wait a few minutes to see what happens.

In many ways, it’s the antithesis of what it means to be an academic. We are taught to qualify every statement, to never engage in hyperbole, to use 1,000 words when 500 would do. Twitter has been teaching me over the last five years about how to visualize data in the simplest manner possible. It’s taught me that if the average reader can’t understand the point I’m trying to make in 280 characters, then it’s probably not worth making.

Then, Elon Musk bought the whole company. I can’t say that I agree with every decision that he is making in steering the Blue Bird Site, but I honestly don’t have a great alternative. So, I will go down with the ship, I suppose.

But, the end of the year always offers a nice opportunity to pause and reflect on what “worked” on Twitter. Out of the nearly 1,400 tweets I sent this year, I wanted to take the opportunity to catalog the five tweets that got the most retweets in 2022. Here they are in reverse order.

5. Education and Religion

I swear I could post a variation of this one once a month and it would get a ton of attention. It’s a really simple bit of analysis, to be honest.

The conclusion is straightforward and widely known among quantitative scholars of American religion. Folks with a higher level of education are more likely to align with a religious tradition and less likely to say that they are a religious “none.”

This reality replicates in every dataset that I’ve ever seen. Yet, it comes as an absolute shock to people on Twitter. Why is that? Any thoughts?


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Thinking with Ryan Burge: That 'nondenominational' term? Well, it isn't going away

Thinking with Ryan Burge: That 'nondenominational' term? Well, it isn't going away

Rare is the week in which I don’t read two or three important stories in the mainstream press that leave me thinking: “Journalists are really going to need to understand the wild, complex and rapidly world of nondenominational evangelical-fundamentalist-charismatic-Pentecostal-Protestant-whatever churches.”

For starters, the vast majority of these church have absolutely zero connections to any group providing even minimal legal, financial, ethical or theological oversight. In many cases, the pulpit-star who started the congregation remains in complete control, with a hand-picked board as the only balance on his power. He may not have even attended an accredited seminary.

Think about that the next time you ponder the role of structures of “evangelical power” in stories about clergy sexual abuse or, oh, the odd riot at the U.S. Capitol.

This brings me (#NoSurprise) back to the world of researcher Ryan Burge (must-follow on Twitter) and a recent think piece he wrote for Christianity Today with this headline: “How ‘Christian’ Overtook the ‘Protestant’ Label.” Before we get to a Burge chart or two, here’s the overture:

Over the past several decades, American evangelicalism has moved away from the religious labels, symbols, and buildings that used to define church.

Many newer churches don’t contain stained glass, crosses, or traditional sanctuary setups. They tend to adopt contemporary names, leaving out denominational labels or other religious language. Along with those shifts, churchgoers have changed the way they speak about their faith; think of phrases like “It’s is not a religion; it’s a relationship.”

These trends have had a real impact on how younger people understand their religious identity. Evangelical Protestants have been debating for years over the definition and usefulness of the “evangelical” label. Now, it appears “Protestant” may be losing its place too.

Put the word “Baptist” on the sign in the lawn? No way. And, of course, there are zillions of different meanings to the word “Baptist” — in the world of independent churches. But that’s another (related) subject.


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Archbishop Broglio elected to lead USCCB: Press focuses on (#surprise) political issues

Archbishop Broglio elected to lead USCCB: Press focuses on (#surprise) political issues

The United States Conference of Catholic Bishops assembled in Baltimore two weeks ago to elect a new president. Archbishop Timothy Broglio of the Military Services, tasked with overseeing Catholic ministries to members of the U.S. armed forces, was elected to lead the USCCB.

The 70-year-old archbishop won election to a three-year term on Nov. 15 after emerging victorious from a field of 10 candidates. What Broglio’s election means for the church, our national politics and for everyday Catholics depends on whom you ask.

Certainly, news coverage of Broglio’s election seemed to focus on the priorities of the media organization’s own political priorities rather than impartial, fact-based reporting that included the church’s own positions on an array of subjects Broglio will have to deal with in his term.

As we say here at GetReligion: Politics is real. Religion? Not so much.

The New York Times framed their coverage under the headline, “U.S. Catholic Bishops Elect Leaders for Anti-Abortion Fight.” This is how their story opened:

BALTIMORE — A week after bruising losses for anti-abortion forces in the midterm elections, America’s Roman Catholic bishops rededicated themselves to ending abortion and elected a slate of new leaders to support that goal during their annual meeting. …

The job ahead is “perhaps even more massive than we thought,” said Archbishop William E. Lori of Baltimore, who has chaired the bishops’ Committee on Pro-Life Activities. “We have to engage in this with mind and heart and soul.”

The bishops chose Archbishop Timothy P. Broglio, who leads the Archdiocese for the Military Services, as their new president. Archbishop Lori, the runner-up for the presidency, will serve as vice president. Both men have taken strong positions against abortion and are expected to continue the conservative leanings of the hierarchy on an array of social issues.

Archbishop Broglio supported religious exemptions for military service members who did not want to receive the Covid-19 vaccine “if it would violate the sanctity of his or her conscience.” The Vatican had approved of the vaccines, but some Catholics and others opposed to abortion asked for religious exemptions because of the use of stem cells derived from aborted fetuses to develop some vaccines.

He has previously suggested that homosexuality was to blame for the church’s sexual abuse crisis, though studies have found no connection between homosexuality and child abuse.

There’s a lot to unpack there, but the news story managed to get the words abortion, vaccines and homosexuality in the first five paragraphs. Broglio is made out to be some deranged right-wing politician.


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