It’s time for another religion-beat journey beyond “whataboutism” and the basic assumption that all controversial subjects have “two sides,” and that’s basically that.
Of course, we live in an age in which many elite newsrooms decline to cover “one side” of a story if, according to newsroom doctrines, it’s already obvious which side is good and which side is bad. Here at GetReligion we have a term for this — “Kellerism,” a nod to candid remarks once made, on the record, by former New York Times editor Bill Keller.
In this case, we are looking at a religion-beat superstory at the local, regional, national and global levels — the break-up of the United Methodist Church, the second largest Protestant denomination in America.
To get the big picture, please see this recent GetReligion post by Richard Ostling: “The latest United Methodist bombshell will create news throughout 2022 and beyond.” To see how long this battle has been going on, check out this “On Religion” column that I wrote in 1998: “United Methodists — Breaking up is hard to do” and two more on a related topic, “Old fault lines can be seen in the ‘seven churches’ of divided Methodism” (and then part II).
Here are Three Big Ideas for today. Remember that I have, as a reporter, been wrestling with this ongoing story since the early 1980s.
(I) Never forget the unique element of this story, which is that the United Methodist Church has a GLOBAL structure that includes the growing churches of Africa and Asia, as well as the splintering (and usually shrinking) congregations in the United States. Readers should question news reports that fail to mention — or even stress — the racial and cultural diversity of the global conservative United Methodism coalition.
(II) While fights about LGBTQ issues make headlines, the United Methodist wars have — behind the scenes — included clear divisions on basic, even credal, issues in Christian theology. In addition to clashing views of biblical authority, we’re talking about splits on salvation, sin, heaven, hell, the Resurrection and the very nature of Jesus Christ. Reporters need to ask questions about issues other than sex.
(III) There are, at the very least, three major groups involved in this story. Let’s call them the “candid left,” the “establishment left” and then the “traditional” United Methodists, as in the defenders of the existing laws and doctrines in the United Methodist Book of Discipline. However, there are subgroups on the right. Never assume that the global conservatives have precisely the same views as their American counterparts.
To see that these issues look like “in the wild,” consider this recent Religion News Service story: “Vote delayed again, some United Methodists say they quit. Now what?”