Outreach magazine

Fiducia Supplicans news flashback: 5-star case of the medium being the message

Fiducia Supplicans news flashback: 5-star case of the medium being the message

Here is a fact from life on the religion beat. Several times a year, a religion-beat reporter is going to be approached by an editor who wants him or her to make a photo-assignment for a religious holiday or a story with some kind of religion hook.

They don’t want Southern Baptists in gray suits (or even megachurch tropical shirts). They don’t want Pentecostal believers in church clothes with their hands in the air. (Well, if there were snake-handlers in urban zip codes near elite newsrooms, they’d be big hits with newsroom photo-desks.)

Reporters know what editors want — pictures of Catholic rites. Catholics photograph well. That’s why there are 100 movies about Catholics for every one movie about run-of-the-mill Protestants. (Episcopalians will do, every now and then, especially since they always are several decades ahead of Rome on the historic “reforms,” such as female bishops, etc.)

This brings me, belatedly (I’ve had other things on my mind), to Fiducia Supplicans and what makes that complex and, I would argue, intentionally confusing document so newsworthy and historic.

This was a papal chess move that, in the fine print, stressed that its creators did NOT want to produce photo ops that looked like same-sex marriages. But the big news is that it did precisely that in the media that matter the most — newspapers and television networks in New York City and other deep-blue media environments.

It’s all about the staged visuals. If you look at Fiducia Supplicans from a photo-op perspective, the key New York Times story was perfect. The headline: “Making History on a Tuesday Morning, With the Church’s Blessing.

These blessing rites had been taking place in Europe for several years now (and privately, we can assume, in North America). The elite press ignored those events, even though — from a church history perspective — they were just as important as blessing rites In. New. York. City.

But anything in New York City, with America’s most important (and Pope Francis favored) priest in a starring role is obviously more important than something in Germany. Right? Now it’s time to celebrate.


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Nondenominational era 2.0: What are America's biggest local Protestant churches?

Nondenominational era 2.0: What are America's biggest local Protestant churches?

THE QUESTION:

What are America’s biggest local Protestant churches?

THE RELIGION GUY’S ANSWER:

Through American history, Catholic parishes tended to have large memberships while local Protestant congregations were relatively small, with a few prominent exceptions. But beginning in the 1970s, the U.S. has entered a remarkable era with, by now, at least 1,750 Protestant “megachurches,” typically defined by average (pre-COVID-19) weekend attendance of 2,000 or more.

These flocks often say they’re simply “Christian,” but The Guy insists the “Protestant” label is truly accurate. Most are young and they’re overwhelmingly “evangelical” in belief and ministry. Which are the biggest of these “big box” churches?

Outreach magazine posts annual listings of the 100 largest, based on churches’ own reports, and also calculates the 100 fastest-growing congregations. Both rankings are available at this website. The stats are collected by the Southern Baptist Convention-linked Lifeway Research and the Hartford Institute for Religion Research. The key: Look for the word “nondenominational.”

Here are the top 20:

* Life Church, Edmond, Oklahoma (85,000 weekend attendance counting all off-site locations; affiliated with the Evangelical Covenant Church).

* Church of the Highlands, Birmingham, Alabama (60,000; nondenominational).

* Lakewood Church, Houston (45,000; nondenominational).

* Crossroads Church, Cincinnati (35,253; nondenominational)

* Christ’s Church of the Valley, Peoria, Arizona; (30,482; Independent Christian Churches — see explanation below)

* Saddleback Church, Lake Forest, California (28,000; Southern Baptist Convention)


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