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New York Times: LGBTQ rights are a key factor in Ukraine (even if many Ukrainians disagree)

New York Times: LGBTQ rights are a key factor in Ukraine (even if many Ukrainians disagree)

When I was a sophomore at Baylor University (soon after the cooling of the earth’s crust) the great journalism professor David McHam had an interesting pre-computer way of demonstrating what he wanted to see when a student prepared a second draft of a news story.

Taking a metal straight edge (think pica pole), he would tear the copy into horizontal blocks of text. Then he would rearrange these into a different order, locking them in place with clear tape. Then he would say something like this: “You buried some of the most important information. Go rewrite the story in this order.”

This brings me to a New York Times story about religion, culture, politics and war in Ukraine. There’s a lot of interesting material here, but readers who want to know some crucial basic facts will need to be patient — because they are buried deep in this report. The double-decker headline offers the basic framework:

War Spurs Ukrainian Efforts to Legalize Same-Sex Marriage

The role of gay soldiers, the lack of legal rights for their partners, and the threat of Russia imposing anti-L.G.B.T. policies have turned the war into a catalyst for change in Ukraine.

Now, before I go any further, let me note that, yes, I am Orthodox and I attend a parish that includes Slavic believers, as well as lots and lots of American converts. Also, my two visits to Kiev left me convinced Ukraine is — as the Soviets intended — a tragically divided nation. My views are identical to those of Alexander Solzhenitsyn, on that subject.

When Russian began its evil invasion, I posted a note on Facebook that ended with this:

EU-USA was arrogant enough to think they could — with money, culture and military tech — turn Eastern-Russian Ukrainians into Europeans. Will Putin be arrogant enough to think he can, with blood, turn Western-European Ukrainians into Russians?

I raise this issue because, at a crucial point deep in this Times story, I believe it is relevant. Hold that though.

The anecdotal lede for this story focuses on the fears of a young Ukrainian combat medic named Olexander Shadskykh. That leads to the thesis statement:


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Another press perplexity: So who speaks for Muslims in the United States?

Another press perplexity: So who speaks for Muslims in the United States?

The Conference of Presidents of Major American Jewish Organizations is an awkwardly but accurately named alliance formed in 1955 to give the nation’s variegated Jews a united voice on key matters. Reportedly the Eisenhower White House either originated or promoted the idea of an umbrella group to make life simpler for everybody. The New York City-based conference encompasses 55 groups, communal, political and religious, and pretty much includes all sectors of Jewish life except the stricter forms of Orthodoxy, Hasidism and the anti-Zionist sects.

With less media notice than it deserves, a similar U.S. Council of Muslim Organizations was established in Washington, D.C., in 2014 with a constituency of 19 religious and communal groups.

At the moment, USCMO is no place for busy reporters to do their one-stop shopping to obtain quick, representative quotes and handy background info. However, if it can consolidate support this is certainly an organization to watch. USCMO says its purposes are “to build an active, integrated American Muslim community,” to “speak with one clear, communal voice” and to “support a national agenda for the entire Muslim community.”

These are tall orders given the numerous ethnicities and fiefdoms.

Founders include the Council on American-Islamic Relations, Islamic Circle of North America, Muslim American Society and The Mosque Cares, led by W. Deen Mohammed II, who is USCMO’s treasurer. Absent are factions seen as heterodox like the Ahmadiyyas, Moorish Science and Minister Louis Farrakhan’s Nation of Islam, which embraces the black nationalism of Mohammed’s grandfather. The prominent Islamic Society of North America is not affiliated but has joined USCMO events. The list looks to be stronger on Sunni than Shi’a and Sufi representation.


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