Anglicanism

Wait! Did this New Jersey news team mean to hint that Catholics are not 'Christians'?

Wait! Did this New Jersey news team mean to hint that Catholics are not 'Christians'?

Long ago, there was this radio and television superstar named Art Linkletter.

How long ago? Well, I thought of him as an old guy when I was a kid. In particular, I remember chatter about his bestseller — 50-plus years ago — with this title: “Kids Say the Darndest Things.” The idea was to collect things that children say that sound cute or even silly but, the more you think about them, these statements turn out to offer insights into life as we know it.

Why bring this up? Every now and then — once a month, maybe — I get an email from a reader offering a link to something strange that ran somewhere in a mainstream news or commentary publication (readers struggle to discern the difference, these days).

Often, the reader shares the material and then asks something like: “Are journalists really this stupid?” or “Do journalists really hate ________ this much?” The blank space in that equation will be filled with one of several different terms, such as “religious people,” “conservative Christians,” “traditional Catholics” or something else.

The link to Art Linkletter is that, from time to time, a reader — either wise, patient or cynical — will suggest that a specific example of journalists failing to “get religion” could simply be worth a chuckle, kind of a “Journalists Say the Darndest Things” take. But some readers will then pause and wonder if there is something else going on.

This brings us a recent feature at NJ.com that ran with the headline, “Ash Wednesday 2023: Can you eat eggs or meat? Can you drink coffee? A guide to fasting.” This website connects the work of several news organizations, such as The (Newark) Star-Ledger, The Times of Trenton, The South Jersey Times, etc. Here is the overture for this “news you can use” story:

On Ash Wednesday, you might see a Christian or a Catholic wearing smudged ashes on their forehead.

Maybe you are a practicing Christian and are fasting this Ash Wednesday, and you are wondering what you can and cannot eat on the first day of Lent. Here is what you need to know about this first day of Lent in most Christian denominations and the rules of fasting.

Read that first sentence again.


Please respect our Commenting Policy

Yo, journalists: It's time for a big update (or two) on the old, old Anglican wars timeline

Yo, journalists: It's time for a big update (or two) on the old, old Anglican wars timeline

Scribes who have been covering the Anglican Communion wars since, oh, the late 1970s or so (there are a few of us Jurassic journalists left) know that this has been a long, complicated road.

In most recent elite-press coverage, this timeline has been radically truncated, turning battles over a wide range of doctrines and church-history issues into a simple good vs. evil clash over LGBTQ rights. In this version of history, this global doctrinal war began in 2003 with the consecration of a non-celibate gay bishop in the tiny, shrinking Diocese of New Hampshire here in America.

Here at GetReligion, I have long referred to this fallacy as “Anglican timeline disease.” Hold that thought, because we will come back to it.

The key, right now, is that journalists need to radically update this timeline, in the wake of some major global developments that are receiving little elite coverage. Here is the dramatic double-decker headline for the major report in The Wall Street Journal:

Conservative Anglican Leaders Call for Break With Church of England Over Same-Sex Blessings

Archbishops from Africa and elsewhere repudiate the Archbishop of Canterbury’s historic role as spiritual leader of Anglicans worldwide

The overture for this solid story included several bites of information that are worth noting:

Conservative Anglican archbishops on Monday said the Church of England had forfeited its traditional leadership role in the worldwide Anglican Communion by approving the blessing of same-sex relationships earlier this month, opening a historic rift in one of the world’s biggest Christian denominations. 


Please respect our Commenting Policy

Dangerous four-way intersection looms ahead in Christian debates about LGBTQ issues

Dangerous four-way intersection looms ahead in Christian debates about LGBTQ issues

Flying home from his February Africa pilgrimage, Pope Francis held an unprecedented three-man press conference alongside Archbishop of Canterbury Justin Welby, leader of the Church of England and some 85 million members in the global Anglican Communion, and the Right Rev. Iain Greenshields, this year’s titular head of the Church of Scotland (equivalent of the mainline U.S. Presbyterians).

These men personify three emerging approaches to same-sex revisionism that reporters will be observing. A fourth option,of course, is strict limitation of sex to heterosexual marriage, a doctrine articulated in the Catholic Catechism and shared by all churches until recently. For example, see this summary issued last week by the Rev. J.D. Greear, a former Southern Baptist Convention president.

In the West, many “mainline” Protestant groups have shifted to option one — full-on approval of same-sex relationships, exemplified by liturgies to celebrate church weddings. The Church of Scotland joined them last May as assembly delegates gave this change 67% support. (Dissenting clergy will not be forced to perform weddings they oppose in conscience.) This followed an earlier go-ahead in America’s largest Presbyterian denomination.

With option two, Pope Francis has not proposed any alteration in the Catholic teaching that same-sex acts are sinful, but is ambiguous about how Catholic churches should welcome and potentially bless gay people (see this earlier GetReligion post on a test case in Chicago). That and his other “dialogue” initiatives rile doctrinal traditionalists. Backed by Welby and Greenshields, Francis asserted that secular law should not criminalize people for gay acts -- a striking plea in Africa, where many nations outlaw gay activity and some impose the death penalty.

Then Archbishop Welby’s church made an historic decision for option three — half-way liberalization. This approach would continue to bar same-sex weddings, while approving church “blessing” ceremonies for such couples after their civil marriages (legal in England since 2013). After six years of formal nationwide church discussion, and more than eight hours of floor debate, the General Synod voted February 9 to “welcome” that policy, which the bishops approved in January.

The motion expressed repentance over past and present “harm that LGBTQI+ people have experienced” in church. Welby and the Archbishop of York jointly stated that their church “will publicly, unreservedly and joyfully welcome same-sex couples.” This includes sexually active same-sex couples? Debate continues on that point.

This decision by no means settles matters.


Please respect our Commenting Policy

Thinking about persecution in Nigeria: It isn't news (#SIGH), but why is the Vatican so quiet?

Thinking about persecution in Nigeria: It isn't news (#SIGH), but why is the Vatican so quiet?

Tragically, I could have written a “think piece” post about the following topic during every week over the past few years and it would have been relevant in terms of debates about politics, human rights, religious freedom and the practice of journalism.

I am talking about religious conflict in Nigeria, which often escalates into ISIS-level outbreaks of violence and persecution. But Nigeria is only one example of a wider problem in international news, at the moment. For more background, see the recent Richard Ostling religion-beat Memo with this title: “Buried story of 2022? The persecution of Christians keeps surging around the world.”

But let’s start with this new Reuters headline: “Catholic priest burned to death, another shot in north Nigeria.

Actually, there is testimony that Father Isaac Achi was already dead, from gunshot wounds, when his attackers set fire to his home. There is some chance, however, that he was burned alive. Here’s the overture of the Reuters piece, which may be the only mainstream media coverage that has been done of this latest hellish vision of religious life in Nigeria:

Gunmen burned a Catholic priest to death and shot and injured his colleague in northwest Nigeria on Sunday, police said, the latest violence raising concerns about security ahead of an election next month.

Nigerians will vote for a new president on Feb. 25 but kidnappings for ransom and killings by armed gangs in the north have lead to fears that polls may not be held in some areas.

The motive for the latest attack was not immediately clear but gunmen have previously targeted priests in the largely Muslim north.

Once again, we see a phenomenon that I have written about many times here at GetReligion.

This kind of international story, in the context of America’s niche-media realities, is now seen as a merely religious, Catholic or even “conservative” story. Click here to see a Google News file illustrating this, in the case of the murder of this particular priest. There are the major, trend-defining newsrooms in this picture? That is, of course, the question.

But you can find more details (#DUH) in Catholic media.


Please respect our Commenting Policy

Concerning Prince Harry, Episcopalians and the choices faced by millions of 'nones'

Concerning Prince Harry, Episcopalians and the choices faced by millions of 'nones'

If low-church Anglican evangelicals were active in the whole naming-saints thing, you know that the process would already be in motion to honor Queen Elizabeth II. The quiet dignity of her Christian faith was at the heart of her long life of service.

This brings us to what I would argue is a valid religion-angle story linked to “Spare,” the tell-all confessional memoir Prince Harry has released from the media-friendly alternative palace that he is creating with Meghan Markle here in America.

Here is the basic question: In what church will Harry and Meghan raise their children?

This points, of course, to broader questions about the seismic changes inside England’s Royal Family after the passing of Elizabeth the Great. Yes, some of these questions are linked to the complex ecumenical history of King Charles III (see “The Religion of King Charles III” at The National Catholic Register). But it’s pretty clear that there is another divide — in style and content — between the king and Prince Harry.

This brings us to a good news-bad news situation for one of America’s most symbolic denominations.

The good news: Prince Harry would make a great Episcopalian.

The bad news: Prince Harry would make a great Episcopalian, or he could be another “none” or “nothing in particular.”

In a way, Prince Spare faces choices about faith — even liberal Protestant faith — linked to the great exodus of Americans from established religion and, in particular, from the fading “Seven Sisters” of liberal Protestantism. Will the Duke of Sussex and his family become active, vocal Episcopalians or will they become examples of trends described in the book “Nonverts: The Making of Ex-Christian America,” by Stephen Bullivant.

Think about this for a minute. If you sort through the 17,900,000 or so stories in a Google News file about “Spare,” it’s hard to find a better high-point in this drama than the 2018 wedding of Prince Harry and Meghan Markle. And who was the rock star of that media circus? It was the preacher — the leader of the Episcopal Church in the United States. You can hear the hosannas in the overture of this celebratory New York Times feature:


Please respect our Commenting Policy

Plug-In: Texas synagogue hostage-crisis anniversary and a new anti-Semitism report

Plug-In: Texas synagogue hostage-crisis anniversary and a new anti-Semitism report

We have seen another Friday the 13th come and go.

Well, I’m still your Weekend Plug-in columnist and I’m not at all superstitious about dates.

But I am totally shameless, so look for two of my own stories in today’s roundup of the best reads and top headlines in the world of faith. Let’s jump right in!

What To Know: The Big Story

Think hostility or prejudice toward Jews is fading in America? Think again.

“Classical fascist” anti-Semitic views are widespread in the U.S., according to a new survey by the Anti-Defamation League. Veteran religion writer Michelle Boorstein details the findings for The Washington Post.

At the same time, rising anti-Semitism in the U.S. is seeping into the workplace, according to Bloomberg’s Arianne Cohen.

“It’s not just high-profile incidents,” Cohen’s story notes. “Jewish workers say they’re experiencing more overt discrimination.”

Hostage anniversary: Sunday marks one year since the FBI gunned down a pistol-wielding captor at Congregation Beth Israel in Colleyville, Texas.

“Let’s be blunt: We’re healing. We’re not healed,” Jeff Cohen — who was taken hostage along with Rabbi Charlie Cytron-Walker and two others — told me in an interview for The Associated Press.

More: The Washington Times’ Mark A. Kellner — a former GetReligion team member — delves deeper into the Colleyville anniversary, while The Washington Post’s Danielle Paquette profiles a Chicago street artist who painted a mural of Kanye West — and then heard from a rabbi.

Power Up: The Week’s Best Reads

1. Controversial prayers: A sacred Jerusalem site has become a flashpoint with Israel’s rightward shift, The Wall Street Journal’s Shayndi Raice and Aaron Boxerman report.

Jewish activists are “gaining more support for praying at the Temple Mount, called the Noble Sanctuary by Muslims, who have controlled the site for centuries,” according to the Journal.


Please respect our Commenting Policy

Thinking about those sad, old Vatican II 'fundamentalists' -- such as Pope Benedict XVI?

Thinking about those sad, old Vatican II 'fundamentalists' -- such as Pope Benedict XVI?

If religion-beat journalists looked carefully enough, they could see an interesting question lurking inside the rhetoric of the current Latin Mass wars.

That question: What does it mean to be “pro-Vatican II”? If reporters flip that question around it turns into this: What does one need to do to be “anti-Vatican II”?

For example, see this language at the top of a Catholic News Agency report this past summer with this headline: “Pope Francis: There are many ‘restorers’ in the US who do not accept Vatican II.

There are many “restorers” in the United States who do not accept the Second Vatican Council, Pope Francis said. …

Speaking to the editors of Jesuit journals, he criticized what he called “restorationism” in the Church, which he defined as the failure to accept Vatican II, the ecumenical council held from 1962 to 1965. He said: “Restorationism has come to gag the Council. …”

Note the tension between “accept the Council” and “gag the Council.” What, precisely, does it mean to “gag” the Second Vatican Council? Let’s keep reading:

“The problem is precisely this: in some contexts, the Council has not yet been accepted. It is also true that it takes a century for a Council to take root. We still have 40 years to make it take root, then!”

Pope Francis cited opposition to Vatican II when he issued the motu proprio Traditionis custodes in July 2021, limiting celebrations of the Traditional Latin Mass.

This leads to a logical question: What ARE the teachings of Vatican II? Are they the actual contents of the Council documents or are these teachings an evolving body of work with current and future Catholic leaders deciding what the Council meant to say? Yes, note how these questions echo decades of academic warfare about, well, everything from the U.S. Constitution to the New Testament.

This is a timely subject, in light of the recent death of Pope Benedict XVI — one of few remaining Vatican intellectuals who, as an advisor to a cardinal in the Vatican II sessions, had direct exposure to the debates that led to its final documents. Benedict stressed a strict reading of the contents of Council’s teachings on a host of subjects — such as liturgy and the future role of Catholic tradition.

That leads us to a Religion News Service think piece written before shortly before the death of Benedict XVI. The author, Jesuit Thomas Reese, is a priest who for decades has been one of the most powerful voices (think “usual suspects”) shaping news coverage of American Catholicism.


Please respect our Commenting Policy

What's up in 2023? The Guy offers a first draft of a religion-beat agenda

What's up in 2023? The Guy offers a first draft of a religion-beat agenda

The new year could be climactic for two aspects of LGBTQ issues, first, the rights of religious and conservative dissenters within liberalized western culture, and second, the ongoing conflicts within church groups.

What should journalists be prepared to cover?

By June, the U.S. Supreme Court will decide the 303 Creative case, in which a website designer — based on First Amendment claims — seeks exemption from Colorado’s anti-discrimination law to avoid work on postings that celebrate same-sex weddings (background here). The Court might broadly define what rights various forms of religious traditionalists have in a host of legal conflicts facing e.g. U.S. religious colleges, social-service agencies and individual businesses now that same-sex marriage is legalized.

Inside a specific religion brand, this could be a pivotal year for the global Anglican Communion with its 46 national branches and some 85 million baptized members. A mid-January meeting of bishops in the “mother” Church of England may well decide dioceses can permit same-sex weddings. That historic change would then need approval from clergy and lay delegates at the February 6–9 General Synod.

Such a move would add explosive potential to the April 17-21 meeting in Kigali, Rwanda, of the Global Fellowship of Confessing Anglicans (“GAFCON”), long vexed by liberal moves in England, the United States and elsewhere in declining First World churches. GAFCON unites the heads of 10 Anglican branches, three of which alone (Kenya, Nigeria, Uganda) encompass half the world’s Anglicans. GAFCON’s chairman, Archbishop Foley Beach (admin@anglicanchurch.net and 724-266-9400), heads a church of conservatives who’ve left the U.S. Episcopal Church and Anglican Church of Canada.

Already, key archbishops have boycotted global Anglican confabs, continuing a slow-motion breakup that began decades ago. Will the maneuvers in England and elsewhere provoke a huge, definitive break from the London-based Anglican Communion by churches in GAFCON and the related Global South Fellowship of Anglican Churches?

The United Methodist Church could be on the brink of the biggest U.S. Protestant split since the Civil War. That’s a huge story at the local, regional, national and global levels.


Please respect our Commenting Policy

Hey! The Gray Lady noticed the Christmas on Sunday debates. Let's dig into that (again)

Hey! The Gray Lady noticed the Christmas on Sunday debates. Let's dig into that (again)

It’s almost Christmas.

At least, it’s almost Christmas if you are one of those strange people who think “Christmas” is the same thing as the feast of the Nativity of Our Lord Jesus Christ. However, thinking about this holy day in those terms requires negotiating a maze created by school calendars, travel, office parties, family traditions and, yes, worship services. And then there is the cultural steamroller called “The Holidays,” led by the powers that be in government, shopping malls and mass media.

I bring this up because of that New York Times story that ran a few days ago: “O Come All Ye Faithful, Except When Christmas Falls on a Sunday.” It’s a story well worth reading and we will get to it shortly.

However, if you follow the GetReligion podcast, you know that I’ve been expecting the hot social-media debates about the whole “Christmas on Sunday” kerfuffle to eventually bleed over into the mainstream press. Check out this “Crossroads” episode: “Is Christmas 'news'? Not really, unless it is a case of 'Christmas AND ...'

Before that, I wrote an “On Religion” column hooked to a new study by Lifeway Research. Here’s that headline: “When is Christmas? That depends on the person asking.” If you dig into those numbers, you’ll see a bright red line running between two different brands of Protestantism — those with roots in traditions that include some form of liturgical calendar and those that do not, especially the rapidly growing world of nondenominational evangelical and charismatic/Pentecostal churches. He’s a key chunk of that column:

In churches with centuries of liturgical traditions, the Nativity of Our Lord Jesus Christ is Dec. 25, following the quiet season of Advent (Latin for "toward the coming"). This year, Christmas falls on Sunday and, for Catholics, Anglicans and others, the Christmas Eve Midnight Mass is one of the year's most popular rites. This opens a festive season that continues through Jan. 6, the Feast of the Epiphany. Many Eastern Orthodox Christians follow the ancient Julian calendar and celebrate Christmas on Jan. 7, after Nativity Lent.

In the United States, some kind of Christmas Eve service remains the big draw, according to almost half (48%) of Protestant pastors contacted in a new study by Lifeway Research. The frequency of high-attendance church events builds until Christmas Eve, then declines sharply.


Please respect our Commenting Policy