Coronavirus

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There are religion angles with a presidential run by Michigan Libertarian Justin Amash

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U.S. Representative Justin Amash is making a bid to shake up this oddly socially-distanced U.S. presidential campaign with last week’s announcement of an exploratory committee to seek the Libertarian Party nomination. He becomes the first avowed Libertarian in the U.S. House after being its first Palestinian-American. Due to Covid-19, plans for the party nominating convention, originally planned for May 21-25, are in flux.

The Michigan maverick is by far the best-known of the Libertarian hopefuls. He won headlines last year by quitting the Republican Party to protest Trump-ism, became the House’s only Independent, and was the lone non-Democrat voting to impeach the president.

Reality check. No third party has taken the White House since the Republicans in 1860, when Abraham Lincoln won with only 39.8 percent of the popular vote in an unusual four-way race.

The Libertarians’ best-ever showing was only 3.3 percent in 2016. Amash "uh-MOSH") got only 1 percent support against Biden (46 percent) and Trump (42 percent) in a mid-April Morning Consult poll. But he claimed to Reason magazine that he’s no “spoiler” and has a shot because “most Americans” think that Joe Biden and Trump “aren’t up to being president” and want an alternative.

Despite his anti-Trump credentials, Politico.com thinks it’s unclear whether Amash “would do more damage to Biden or Trump.” Showing the potential for conservative support, the Washington Examiner’s Brad Polumbo championed Amash against what he sees as the incompetent, “fundamentally indecent” Trump and the “frail,” too-leftist Biden.

Amash is also free of the sexual misconduct accusations against the two major party candidates — which they deny.

Religion reporters will note that Amash is one of only five Eastern Orthodox members of Congress. His Palestinian father and Syrian mother came to the U.S. as immigrants thanks to sponsorship by a pastor in Muskegon. He attended Grand Rapids Christian High School, where he met his wife Kara, later an alumna of the Christian Reformed Church’s Calvin University.

On the religiously contested abortion issue, Amash’s “pro-life” stand agrees with Orthodox Church teaching, and the National Right to Life Committee gives him a 100 percent rating.


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Key words in New York Times look at nuns killed by coronavirus? Don't look for 'Jesus' or 'God'

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There are often times when it isn’t fair to compare a story from one news source with a story offered by another newsroom on a very similar topic. This may be one of those times.

I’ve been reading The Atlantic and The New York Times for decades, through good times and bad — focusing on coverage of religion. I am well aware of the ingredients that you tend to find in feature stories in these elite publications.

Earlier this week, I joined readers and religion-beat pros in pouring social-media praise on an Atlantic feature about the Little Sisters of the Poor. The key was their efforts, in a Catholic nursing home, to carry on with their ministry work — while the coronavirus kept striking down elderly sisters (and a priest) in their flock. Click here to see that post.

As you would expect, the story was packed with news information, as well as poignant details that took readers inside the prayers and rites that define life among the sisters, while discussing the deep religious challenges and questions raised by the pandemic. Yes, “theodicy” questions lurked in the background.

The bottom line: These sisters were living lives defined by the vows and traditions of their faith. There was no way for readers to avoid that — which was crucial during this life-and-death crisis.

This brings me to a stunningly faith-free report at New York Times that ran under this headline:

After Decades of Service, Five Nuns Die as Virus Sweeps Through Convent

The coronavirus outbreak was difficult to trace in the Wisconsin convent, which specializes in care for aging nuns with dementia.

This feature focuses on the School Sisters of Notre Dame, a global order that — as the name suggests — focuses on teaching, at all levels. Here is how they define their mission, shown in an excerpt from the order’s constitution:

Our Mission is to proclaim the good news as School Sisters of Notre Dame, directing our entire lives toward that oneness for which Jesus Christ was sent. As He was sent to show the Father’s love to the world, we are sent to make Christ visible by our very being, by sharing our love, faith, and hope.

How is this mission expressed in Times-speak?


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In search of news coverage of China's moral responsibility for coronavirus pandemic

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A slew of European and African nations, plus Australia and, of course, the United States are angrier at China than they’ve been in a very long time. To which I say, good.

The reason for all this, as you undoubtedly know, is Beijing’s handling of the coronavirus pandemic, which originated on its turf in the city of Wuhan.

Bottom line: It took a direct threat to the lives of other nations’ citizens for the international community to finally react to the heavy-handed and duplicitous manner that China deals with its own people and the world.

Just how widespread this opprobrium has become is detailed in this New York Times overview piece.

My question?

When this pandemic ultimately subsides — or at least becomes relatively manageable — will the international community’s attitude toward China revert to the previous just-look-the-other-way approach because there’s lots of money involved?

Or is there a chance that, at least some Western-style democracies will view China’s morally questionable political and economic values and actions in a different and more critical light?

The realist in me — or cynic, take your choice — thinks that the passage of time and humanity’s seemingly insatiable appetite for material comforts will again serve China’s imperial designs. And that China’s ruthless authoritarianism will again be overlooked. That accepting its police-state treatment of political dissidents and religious believers will again be viewed as the price global capitalism simply must pay to have access to China’s huge markets and it’s relatively cheap consumer products. Correct?

Journalists might want to start asking these questions now. And not only of the business and political leaders in their area. But of their religious leaders and thinkers — their community’s presumed moral compasses.

Also, don’t overlook the rank-and-file religious believers (and non-believers); they represent a community’s popular moral outlook.


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Sacraments in age of social distancing: How will bishops walk that church-state tightrope?

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Sacraments in age of social distancing: How will bishops walk that church-state tightrope?

Priests in the Church of England have faced many challenges in recent decades -- from plummeting attendance numbers to fierce debates about marriage and sexuality.

Nevertheless, a coronavirus epistle from Archbishop of Canterbury Justin Welby and Archbishop of York John Sentamu was a shocker -- offering worship guidelines even stricter than those released by the government.

"Our church buildings must now be closed not only for public worship, but for private prayer as well and this includes the priest … offering prayer in church on their own," they wrote. "A notice explaining this should be put on the church door."

Thus, there was quiet defiance in Father Marcus Walker's voice as he stood alone near the altar of St. Bartholomew the Great -- London's oldest surviving church -- on the first Sunday after Easter and said, "I speak in the name of the Living God: Father, Son and Holy Spirit. Amen. And so we're back."

There was no response from his Facebook Live flock, but the priest stressed that he had been listening to his people. The bottom line: There had to be some way to proceed that stressed public safety, while addressing people's spiritual needs.

"Their voices have been loud, insistent and -- so far -- unanimous," he said, in his sermon. "I have received scores of letters and emails, calling on services to be restored here in their church: the church they have upheld and kept up, where they were married, where they buried a partner, saw a child christened, found God, were confirmed.

"This is their church and I am their pastor. I owe them my solidarity. As one said in her letter: 'We don't need you in solidarity at home, we need you in solidarity at the altar of our church.' "

With Easter in the rear-view mirror, members of ancient Christian flocks -- those built on liturgies and sacraments -- are waiting to see how their shepherds will walk a liturgical tightrope between church and state.

The bottom line: It's easier for megachurches to put their dramatic sermons and worship bands on home computer screens than for priests to digitize Holy Communion and rites of confession.


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Little Sisters of the Poor in crisis: This Atlantic feature is about COVID-19 and sacrifice

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The Little Sisters of the Poor are back in the news.

Yes, it’s true that, for the third time, the order’s legal team is back at the U.S. Supreme Court. This is, of course, a case linked to the Health and Human Services mandate requiring most religious institutions to offer employees — even students — health-insurance plans covering sterilizations and all FDA-approved contraceptives, including "morning-after pills."

The issue, of course, is whether leaders of the Little Sisters of the Poor, and others, can be forced to cooperate with government programs that violate the doctrines that define their work.

This raises a question that few SCOTUS-beat reporters have answered. Who are the Little Sisters of the Poor and what do the members of this order do to help others?

That brings us to a must-read feature at The Atlantic (by religion-beat pro Emma Green) that ran with this dramatic double-decker headline:

Nuns vs. the Coronavirus

At a Catholic nursing home in Delaware, one-fifth of residents have died. The nuns who run the facility are grappling with their calling.

This story isn’t about politics and SCOTUS, although it might have helped to have included a sentence or two pointing to this order’s role in that First Amendment fight. This feature offers an inside look at the work that the Little Sisters of the Poor are doing during the coronavirus crisis.

As it turns out, they are doing what they have always been doing — but this work now requires them to risk their lives on a daily basis. Here is a crucial early summary:

In many ways, the Little Sisters were founded for a moment like this: The nuns take a special vow of hospitality, promising to accompany the elderly as they move toward death. But like other long-term-care facilities in the U.S., the Little Sisters home in Delaware was blindsided by this pandemic. Even those most at peace with death have been deeply shaken by COVID-19.


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Plug-In: This Woodward-and-Bernstein fan's way to strengthen ministries? Investigate them!

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Warren Cole Smith wants to strengthen Christian ministries.

A major way he intends to do that: through investigative journalism.

Smith, 61, has served since October as president of the independent donor advocate MinistryWatch.com.

“Our overarching goal is to create transparency and accountability in the Christian ministry world,” the 1980 University of Georgia journalism graduate told me.

Rusty Leonard, who founded the nonprofit with his wife, Carol, in 1998, serves as board chairman. Leonard reached out to Smith after a donor provided funding for the new position.

Smith’s past experience includes serving as vice president and associate publisher of World, a leading evangelical magazine, and owning a chain of Christian newspapers. He is working on a book titled “Faith-Based Fraud,” which MinistryWatch hopes to publish in August.

His interest in reporting stretches back nearly five decades to the 1970s Watergate scandal uncovered by the Washington Post’s Bob Woodward and Carl Bernstein.

“When we’re doing investigative journalism, there are two audiences that I care most about,” Smith said. “What do donors need to know to make them more effective stewards? And how can we serve the victims?

“There’s an old saying that I use a lot in this kind of work: Ideas have consequences, and bad ideas have victims,” he added. “So we want to be an advocate for the victims, which is why we will not only cover financial abuse, but we will also cover sexual abuse as well.”

See examples of Smith’s recent work here, here and here.

Power Up: The Week’s Best Reads

1. DNA points to former suspect in 1985 church murders: Here’s a real whodunit with a major break in the 35-year-old case, thanks to digging by the Atlanta Journal-Constitution.


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Faith-based colleges face waves of red ink: Thinking about a news story that won't go away

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The headline on this Inside Higher Education piece seemed prophetic: “What Led Concordia Portland to Close?”

The date, however, was the Feb. 14, 2020. In other words, this story broke just ahead of the national wave of headlines about colleges and universities struggling to deal with scary economic realities linked to the coronavirus crisis.

This story was linked to the OTHER life-and-death crisis facing higher education — especially private schools and, to be even more specific, faith-based private schools. I’m talking about the demographic cliff that looms just down the road when the massive millennial generation has moved past its college years.

The Concordia Portland story had it all. Administrators had tried to grow their way out of the crisis, adding on degree programs and remote campuses that were not linked to their original mission. There was a strange deal with a third-party recruiting agency. Finally, there were theological tensions with the school’s doctrinally conservative denomination — the Lutheran Church-Missouri Synod. This chunk of the story begins during an era when enrollments were headed up:

By all accounts, Concordia was massively successful. … Total enrollment more than doubled from over 3,000 students in 2012 to more than 7,400 in 2014, according to federal data. Much of that growth was among graduate students, where enrollment spiked from about 1,700 students to more than 6,000. Enrollment of adults aged 25 to 64 went from about 1,100 in 2011 to 3,697 in 2014.

Fast-forward several years to this week, and Concordia shocked the Portland area and many of its own students by announcing that it will close at the end of the spring semester. A statement from the institution said the university’s board decided to close after “years of mounting financial challenges” and a changing landscape for education.

Hold that thought. I am headed toward this weekend’s think piece from a former GetReligionista, Steve Rabey, writing at MinistryWatch.com.

Now, I took on some of these themes in an “On Religion” column the other day entitled “Concerning the coronavirus crisis and these Darwinian days in faith-based higher education.”


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New podcast: Coronavirus crisis claims life of NYC doctor who had a 'calling,' not just a job

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Some people talk about their “jobs” and their “careers.”

People who discuss this topic in faith-based terms will say that they have “vocations” or “callings.”

How do you know the difference between these two ways of thinking?

That was the subject that loomed in the background this week when “Crossroads” host Todd Wilken and I discussed news coverage of the suicide of Dr. Lorna M. Breen, medical director of the emergency room at New York-Presbyterian Allen Hospital. The final weeks of her life were dominated by the coronavirus crisis since — in addition to her work at the center of the New York City crisis — she contracted the disease, beat it and then went back to the ER.

The hook for the podcast (click here to tune that in) was my post: “Faith played major role in life of New York ER doctor who took her own life: What was it?” A fine New York Times story about her death featured moving testimonies about her leadership and self-sacrifice during this emergency, including her own efforts to increase safety for her team. Then, way down in the story, there was this:

Aside from work, Dr. Breen filled her time with friends, hobbies and sports, friends said. She was an avid member of a New York ski club and traveled regularly out west to ski and snowboard. She was also a deeply religious Christian who volunteered at a home for older people once a week, friends said.

The faith reference — with its connection to her volunteer work with the elderly — was like a door that opened for a second and then closed.

Nothing to see here. Move along.

Note that the “friends said” attributions are plural. Apparently several people who knew Breen thought that her faith was linked, at the very least, to her volunteer work. I think it’s safe to say she was volunteering her services as a doctor, as a kind of companion and healer (in several senses of that word).


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Faith played major role in life of New York ER doctor who took her own life: What was it?

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Back in my Charlotte News (RIP) and Charlotte Observer days, I sat across a desk from a truly fantastic general assignment and police and cops reporter — a kind, soft-spoken ex-U.S. Marine.

Over and over, I heard him make difficult calls to people involved in tragedies, including the families of people who died in all kinds of accidents, crimes or acts of nature. This has to be one of the hardest jobs in journalism, for a reporter who needs information but doesn’t want to inflict emotional pain.

The goal, he once told me, was to avoid pushy questions about feelings and emotions. Instead, he tried to ask calm, factual questions they only a parent, spouse of sibling would know. The goal was not to waste their time or hurt them — but to find other voices (at specific institutions or networks of people) to interview. So he would ask if a young person had a favorite teacher or was active in a sports team or musical ensemble. Frequently, in Charlotte, he asked about friends and pastors at a religious congregation.

I thought of this reporter, and this issue, when reading a stunningly tragic New York Times coronavirus crisis story that ran with this headline: “Top E.R. Doctor Who Treated Virus Patients Dies by Suicide.” Let me stress that I want to praise this story, while also noting that — at a key moment — the Times team mentioned a strong religion angle, and then dropped the topic. First, here is some of the overture:

A top emergency room doctor at a Manhattan hospital that treated many coronavirus patients died by suicide on Sunday, her father and the police said.

Dr. Lorna M. Breen, the medical director of the emergency department at New York-Presbyterian Allen Hospital, died in Charlottesville, Va., where she was staying with family, her father said in an interview. …

Dr. Breen’s father, Dr. Philip C. Breen, said she had described devastating scenes of the toll the coronavirus took on patients.

“She tried to do her job, and it killed her,” he said.


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