Neopagans

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Journalism question for our day: Are all attacks on public statues considered equal?

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Journalism question for our day: Are all attacks on public statues considered equal?

Another day, another religious and-or political statue destroyed.

This is the age in which we live. In this case, however, the act of vandalism has received national coverage in the mainstream press, since this event was — with good cause — unique and controversial.

The Associated Press headline, for those who who have ignored this media storm: “Former Mississippi House candidate charged after Satanic Temple display is destroyed at Iowa Capitol.” Here is the overture:

DES MOINES, Iowa (AP) — A Satanic Temple display inside the Iowa Capitol in Des Moines was destroyed, and a former U.S. Navy fighter pilot who was recently defeated in a statehouse election in Mississippi is accused of causing the damage.

The display is permitted by rules that govern religious installations inside the Capitol but has drawn criticism from many conservatives, including presidential candidate Ron DeSantis. A Facebook posting by The Satanic Temple … said the display, known as a Baphomet statue, “was destroyed beyond repair,” though part of it remains.

Michael Cassidy, 35, of Lauderdale, Mississippi, was charged with fourth-degree criminal mischief, the Iowa Department of Public Safety said Friday. He was released after his arrest.

Yes, there are important “equal access” angles attached to this story. If Iowa created a law allowing temporary placement of religious symbols in its facilities, then — once again — the law should apply equally to all groups without “viewpoint discrimination.” Yes, this was the topic of last week’s “Crossroads” podcast here at GetReligion.

There are some angles to this latest Satan worship story that are rather interesting and worthy of further investigation by journalists. Let me list a view:

* The Des Moines Register story about the crime included an important detail about the attacker. Read to the end of this chunk of that story:

The solicitation for donations on GiveSendGo, the contribution platform, said Cassidy "tore down and beheaded a Satanist altar erected in the Iowa State Capitol." It said he "pushed over and decapitated this Satanic statue before he discarded the head in a trash can." 


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Podcast: How long to sing this song? Yes, we have another (M.I.A.) 'equal access' story

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Podcast: How long to sing this song? Yes, we have another (M.I.A.) 'equal access' story

How long to sing this song? Audible sigh.

How often, during GetReligion’s nearly 20 years online, have your GetReligionistas critiqued church-state stories about public schools, libraries and other state-funded facilities in which officials were wrestling with “equal access” guidelines — but it was clear that journalists didn’t know (or didn’t care) that they were covering an “equal access” story?

That was the Big Idea that loomed (once again) over this week’s “Crossroads” podcast (CLICK HERE to tune that in). Before we jump into this new case study, let’s do a flashback into a few recent “equal access” headlines at GetReligion:

* “Washington Post looks at 'school choice' bills, and (#surprise) omits 'equal access' info.”

* “Another SCOTUS win for 'equal access,' whether most journalists realized this or not.”

* “Fellowship of Christian Athletes wins an 'equal access' case, even if LATimes missed that.”

* “Reminder to journalists (again): Private schools — left, right — can defend their core doctrines.”

For starters, what are we talking about here? Let’s flash back to a summary that I have used in posts more than once. Sorry for the echo-chamber effect, but that’s kind of the point of this post:

What we keep seeing is a clash between two different forms of “liberalism,” with that term defined into terms of political science instead of partisan politics.

Some justices defend a concept of church-state separation that leans toward the secularism of French Revolution liberalism. The goal is for zero tax dollars to end up in the checkbooks of citizens who teach or practice traditional forms of religious doctrine (while it’s acceptable to support believers whose approach to controversial issues — think sin and salvation — mirror those of modernity).

Then there are justices who back “equal access” concepts articulated by a broad, left-right coalition that existed in the Bill Clinton era. The big idea: Religious beliefs are not a uniquely dangerous form of speech and action and, thus, should be treated in a manner similar to secular beliefs and actions. If states choose to use tax dollars to support secular beliefs and practices, they should do the same for religious beliefs and practices.

At some point, it would be constructive of journalists spotted these “equal access” concepts and traced them to back to their roots in the Clinton era (and earlier). But maybe I am being overly optimistic.

Once again, the Bill Clinton era wasn't about throwing red meat to the Religious Right. Instead, you had old-school First Amendment liberals trying — more often than not — to find ways to prevent “viewpoint discrimination” in the use of public funds and facilities.


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Podcast: Another sexy version of the old New Age arrives, with the 'Secular Sabbath'

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Podcast: Another sexy version of the old New Age arrives, with the 'Secular Sabbath'

This podcast post really needs a soundtrack. So, please click on this Secular Sabbath video and leave it running. Then open the GetReligion post in a second browser window and start reading. This will help with the content — I promise.

This week’s “Crossroads” discussion (CLICK HERE to tune that in) focused on a timely, solid feature at The Free Press with this catchy headline: “Can You Find God in a Bikini?” The story was timely because, in many ways, this is a news story that has been with us for decades (if not for centuries, viewed from a theological, pre-electronic-trance-music point of view).

To understand my thinking here, it helps to follow a timeline linking a few books on this topic.

Let’s start here, with “Understanding the New Age,” which was researched in the late 1980s by the great religion-beat pro Russell Chandler. The key to this vague New Age thing, he said, is the movement’s “view of the nature of reality, which admits to no absolutes” and, thus, all “standards of morality” are “relative.”

In the mid-1990s, linked to another burst of New Age media buzz, I interviewed Chandler and the resulting “On Religion” column included this thesis:

A few years ago, most generic bookstores had a "New Age" section. Today, this is rare. But this doesn't mean that the wave of religious trends that crested in the 1980s simply vanished. Truth is, it soaked in.

"You don't see New Age shelves anymore because you can find New Age books in almost every part of the store," said Russell Chandler, an award-winning religion writer best known for his 18 years at the Los Angeles Times. "They're in the psychology section and over on the women's shelf. You'll find them under self-help, stress, holistic health and the environmental, too."

The day of New Age cover stories in news magazines may have passed, but that's beside the point. New Age faith, said Chandler, has "become so visible that it's now all but invisible."

Reading Chandler led me to New Age preachers such as Marianne Williamson (yes, she is seeking — again — the White House as a Democrat) and her bestselling book “A Return to Love: Reflections on the Principles of A Course in Miracles.”


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Podcast: Attention Gray Lady folks! Latter-day Saints are not the only skilled fantasy scribes

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Podcast: Attention Gray Lady folks! Latter-day Saints are not the only skilled fantasy scribes

Two decades ago, I attended Nimbus 2003, the first global Harry Potter studies convention.

This colorful event, at a Disney hotel in Orlando, drew a capacity crowd of about 600 participants — about 90% of which were female — from the United States, England and Australia.

What kinds of people showed up and what does this flashback have to do with this week’s “Crossroads” podcast (CLICK HERE to tune that in)? Hold that thought. Here’s a bite of the “On Religion” column that I wrote about that event, one of many Harry Potter-related columns I have written over the years.

In hotel hallways, witch wannabes raised their expensive, professionally carved wands and fought imaginary duels with tickling spells and other incantations. In the lecture halls, others heard papers on everything from Harry Potter and the First Amendment to "Greenhouses are for Girls, Beasts are for Boys? Gender Characterizations in Harry Potter." …

Organizers also dedicated an entire track of lectures and panels to spiritual issues, addressing topics such as "Seven Deadly Sins, Seven Heavenly Virtues: Moral Development in Harry Potter" and "Can Any Wisdom Come From Wizardry?"

I was not surprised that a large number of the participants mentioned, in registration, that they were Wiccans or interested in other forms of neo-paganism. However, it was clear that at least half of the crowd of readers with marked-up Harry Potter books were mothers — often homeschool enthusiasts — who were Catholics, evangelical Protestants or members of the Church of Jesus Christ of Latter-day Saints.

It was important, some said, that author J.K. Rowling had outed herself, early on, as a communicant in the progressive Scottish Episcopal Church. She told a Canadian newspaper: "Every time I've been asked if I believe in God, I've said, 'yes,' because I do. … If I talk too freely about that, I think the intelligent reader — whether 10 or 60 — will be able to guess what is coming in the books."

Now, this brings us to that fascinating New York Times feature that ran with this double-decker headline:

An Unexpected Hotbed of Y.A. Authors: Utah

A tight-knit community of young-adult writers who belong to the Church of Jesus Christ of Latter-day Saints has yielded smashes like “Twilight.” But religious doctrine can clash with creative freedoms

Yes, it’s interesting that Mormons play a major role in the world of fantasy fiction for children, teenagers and family-reading circles. I also thought it was interesting that editors at the world’s most prestigious newspaper have never heard of some other religious believers who have excelled as fantasy stars.

Can you say “Narnia”? How about “The Hobbit”? How about “A Wrinkle in Time”?


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Thinking about C.S. Lewis and today's emerging prophets of transhumanism

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Thinking about C.S. Lewis and today's emerging prophets of transhumanism

Are there any C.S. Lewis enthusiasts in the house?

How about people who, well, detest the famous Oxford don and Christian apologist?

It is my hope that this think piece (pounded out during a two-week road trip) will appeal to both.

Right now, I am about to finish reading — for the 10th time, or something like that — the Lewis “Science fiction trilogy.” It ends with “That Hideous Strength,” a head-spinning mix of science fiction, Arthurian legend and a blistering satire of stuffy, insular, corrupt, boring elites in British higher education (in other words, the world in which Lewis lived until his death in 1963). It’s the narrative fiction take on his prophetic “The Abolition of Man.”

I do not want to give away the plot, of course. But the big idea is that elite there’s that word again) scientific materialists, in a quest for their own brand of immortality and desire to modify the human person, turn to the occult and, well, the Powers of Darkness. You may never hear the term “head,” when used to describe the leader of a school or movement, again without thinking of this book.

So what would Lewis think of this haunting feature from Suzy Weiss at The Free Press? Here’s the double-decker headline:

The Tech Messiahs Who Want to Deliver Us from Death

They see death as a software error — and they have a plan for fixing it. But should they?

The overture:

Kai Micah Mills is going to freeze his parents. 

“They’re both going to be cryopreserved, regardless of their wishes,” Mills told me. 


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Lots of interesting issues haunt this question! Should Christians Use Tarot Cards?

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Lots of interesting issues haunt this question! Should Christians Use Tarot Cards?

QUESTION:

Should Christians Use Tarot Cards?

THE RELIGION GUY’S ANSWER:

If you think this topic is off the wall, at least it’s not off the news.

Tarot for Christians is promoted by the May cover story in The Christian Century, a venerable independent magazine that helps define what’s trendy and acceptable for “Mainline” and liberal Protestant readers.

The article’s author is the monthly’s own Associate Editor Jessica Mesman, who also co-founded the Sick Pilgrim blog aimed at “people who questioned EVERYTHING.” Her self-described social circle consists of fellow “lapsed Catholics” along with “exvangelicals, and other ‘deconstructing’ Christians” who seek to fill the vacuum left by their prior religious “narrative threads.”

For the uninitiated: Tarot cards consist of a deck numbering 78, with 22 to symbolize “Major Arcana” or life events, and 56 “Minor Arcana” that cover everyday occurrences.

Some devotees may claim the practice is rooted in ancient Egyptian magic. But conventional history says Tarot originated as an entertaining card game in 15th century Italy that later merged into the occult movement’s quest for liberating answers through access to hidden wisdom. Tarot was newly popularized as a “New Age” spiritual practice in America’s 1960s counterculture and the “Neo-Pagan” movement.

A Tarot card reader, whether a paid professional or the individual, turns over Tarot cards and reflects by intuition on what the images say. Often this is divination or “fortune telling,” believed to provide information and guidance about the future. But as with Christian writers like Brittany Muller, Mesman’s own practice reflects on the cards’ images as “a tool for self-directed spiritual contemplation,” rather like Enneagrams or the Myers-Briggs self-assessment questionnaire.

“There doesn’t have to be any magic involved — not in the sense of manipulation of supernatural power,” she explains.


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Podcast: Is Christmas 'news'? Not really, unless it is a case of 'Christmas AND ...'

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Podcast: Is Christmas 'news'? Not really, unless it is a case of 'Christmas AND ...'

At least once a year, back in the days when I was in a newsroom full-time, I would have a semi-argument with an editor about this question: Are debates about worship issues “hard news”?

Every now and then I would win and we’d run a story — like a feature about United Methodists arguing about gender-neutral language for God (this was in the 1980s). When it ran, all hellfire broke loose, which convinced some editors that I was right. Others, however, were upset that so many readers disagreed with their conviction that a religion-religion story was news, as opposed to religion-politics stories.

This brings me to Christmas — which is on a Sunday this year. This has led to some interesting polling and emotional online debates, but, so far, not much news coverage about the central worship question: Should churches celebrate Christmas on Christmas, even if Dec. 25 falls on a Sunday? This was the hook for this week’s “Crossroads” podcast (CLICK HERE to tune that in).

Research? The team at Lifeway Research has done two studies linked to Christmas worship. For example, see this Baptist Press headline: “Most churches plan to open on Christmas and New Year’s Day.” I wrote a column the other day with this headline: “When is Christmas? That depends on the person asking.”

Back to the question about worship being news. You end up with an equation that goes something like this:

* Flocks of people attending Latin Mass rites is not news.

* The pope questioning the motives of traditional Catholics who support the Latin Mass is news.

* A major American political leader — Joe Biden, perhaps — supporting the pope’s take on the Latin Mass would be big news.

See how this works? You can see how this would apply to the whole “When is Christmas?” debate. It matters to millions of people in pews. It doesn’t matter to the political desk.


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Separation of coven and state? Journalists should ask religion questions in this Las Vegas case

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Separation of coven and state? Journalists should ask religion questions in this Las Vegas case

Attention journalists: Here is an important theme that runs through First Amendment conflicts about the freedom of believers to practice the tenets of their faith in real life — always consider the ramifications of a new case on believers on the left, as well as the right, on believers in minority faiths, as well as those in the major world religions.

For a prime example of this principle, see this week’s Julia Duin post: “Christian web designer at the Supreme Court: How reporters covered 303 Creative case.”

This leads me to a fascinating headline the other day from the Las Vegas Review-Journal — “Pagan nurse files religious discrimination lawsuit against UMC.” Ready for the plot twist? This is a pagan believer demanding the right to refuse a COVID-19 vaccination mandate.

Once again, we face a common religion-beat issue: Do journalists understand basic facts about the Religious Freedom Restoration Act of 1993 and the big themes that courts explore in these kinds of First Amendment cases?

We know what this looks like with, let’s say, wedding-cake artists in Colorado. But to consider coverage of the pagan nurse’s case, I would like readers to consider, once again, that mirror-image scenario that I created years ago, and tweaked recently:

… Let's say that there is a businessman in Indianapolis who runs a catering company. He is an openly gay Episcopalian and, at the heart of his faith (and the faith articulated by his church) is a sincere belief that homosexuality is a gift of God and a natural part of God's good creation. This business owner has long served a wide variety of clients, including a nearby Pentecostal church that is predominantly African-American.

Then, one day, the leaders of this church ask him to cater a major event — the upcoming regional conference of the Parents and Friends of Ex-Gays & Gays. He declines, saying this would violate everything he stands for as a liberal Christian. He notes that they have dozens of other catering options in their city and, while he has willingly served them in the past, it is his sincere belief that it would be wrong to do so in this specific case.

Now, about that Las Vegas story.


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NBC News promotes its own Satanism-scare report, which is itself a kind of scare-news device

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NBC News promotes its own Satanism-scare report, which is itself a kind of scare-news device

I have always found it interesting when major news organizations conduct a public-relations blitz — primarily with messages to other journalists — promoting one of their own news reports.

Obviously, the message to other journalists is this: We deserve praise for doing this story. The implied message is usually: We were brave to do this story. Now, all you other newsroom folks should follow our courageous example and cover this story, too.

In this case, we are talking about an NBC News press release with this dramatic double-decker headline:

NBC NEWS: SATANIC PANIC IS MAKING A COMEBACK, FUELED BY QANON BELIEVERS AND GOP INFLUENCERS

Baseless Accusations Are Branding People As Satanist Pedophiles At The Speed Of The Internet — Just Ask A GOP Prosecutor Who Recently Lost Re-Election.

There are several levels to This. Big. Story.

(1) There is a totally valid story about Internet-based attacks against a progressive Republican — David Leavitt, the prosecuting attorney for Utah County — attempting to smear him with wild stories about Satanic, cannibalistic attacks on children. Leavitt is active in the Church of Jesus Christ of Latter-day Saints and the younger brother of a former Utah governor, Mike Leavitt.

(2) There is a valid, and by now very familiar, story about QAnon, politicians, pedophiles, cannibalism, pizza and, of course, the work of Satan in one form of another (hold that thought). If you have followed GetReligion, you know that we think the world of QAnon conspiracy theories is important and worthy of tight, fact-based coverage.

(3) There are some, repeat “some,” Republicans on the right fringe who now rush to connect Satanic worship to all kinds of trends in the free-for-all that is modern American culture. These politicos have been known to blur the line between organized, public Satanic religious groups and the secret world (it’s hard to know the size of this phenomenon) of people attempting to practice dark arts of various kinds.

(4) There are many conservative, and very mainstream, religious believers who openly state their beliefs that incarnate evil — as in the biblical Satan — is at work, on one level or another, in activities including child abuse, domestic violence, terrorism, warfare, etc. Yes, some believe that using permanent forms of gender-transition surgery and puberty blockers on children fall into this category.

It’s important to note, however, that someone like Pope Francis saying that he sees Satanic forces at work in our world is not the same thing as people making accusations against, for example, the specific and official Church of Satan. Yes, Pope Francis has probably used more Satan-based language than any pope in several generations, including on some issues linked to the Sexual Revolution.

This NBC News report takes the important story at level (1) and links it to level (2) — which is valid. The problem, from my journalistic point of view, is that NBC News then attempts to take some poll-based information about questions at level (3) and even (4) and then blend that material with (2) Qanon and the (1) attacks on someone like Leavitt, arguing that belief in the reality of incarnate evil (a mainstream Christian belief, as in this Catholic Catechism reference) is creating a wider trend that threatens American democracy, or words to that effect.


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