Pentecostal-Charismatics

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Trump support weakens among white evangelicals: So @NYTimes talks to lots of old folks

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I was reading a New York Times piece the other day — “Trump’s Approval Slips Where He Can’t Afford to Lose It: Among Evangelicals” — when I found myself thinking about the Rev. Pat Robertson and quarterback Tom Brady.

This may take some explaining.

For starters, if you know anything about the 2016 election, you know that white evangelicals helped fuel Trump’s success in the GOP primaries. Then, in the general election, white and Latino evangelicals were crucial to his pivotal win in Florida. But the key to his election was winning the votes of Rust Belt (a) Democrats who previously voted for Barack Obama, (b) conservative and older Catholics, (c) angry labor union members/retirees or (d) citizens who were “all of the above.”

Catholic swing voters were much more important to Trump than white evangelicals — in the 2020 general election (as opposed to primaries).

But back to aging NFL quarterbacks and this sad Times political desk feature. Here is a key passage, which is linked — of course — to the bizarre Bible photo episode:

Unnerved by his slipping poll numbers and his failure to take command of the moral and public health crises straining the country, religious conservatives have expressed concern in recent weeks to the White House and the Trump campaign about the president’s political standing.

Their rising discomfort spilled out into the open … when the founder of the Christian Coalition, Pat Robertson, scolded the president for taking such a belligerent tone as the country erupted in sorrow and anger over the police killing of an unarmed black man, George Floyd, in Minneapolis.

Speaking on his newscast, “The 700 Club,” the televangelist whose relationship with Mr. Trump dates to the 1990s said, “You just don’t do that, Mr. President,” and added, “We’re one race. And we need to love each other.”

This leads us to some summary material that could have been written by some kind of automated writing program on a blue-zip-code newsroom computer:


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Plug-in: History Repeats itself as Little Rock Central hero's great-grandson shows courage

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In 1957, the white mayor of Little Rock, Arkansas, showed courage by standing up for nine black students trying to integrate Central High School.

Defying segregationist Gov. Orval Faubus and an angry white mob, Mayor Woodrow Wilson Mann urged President Dwight D. Eisenhower to send U.S. soldiers to quell the violence.

“Situation is out of control and police cannot disperse the mob,” Mann said in a telegram to Eisenhower. “I am pleading to you as president of the United States in the interest of humanity, law and order and because of democracy worldwide to provide the necessary federal troops within several hours.”

To enforce the school’s desegregation, Eisenhower sent 1,200 members of the U.S. Army’s 101st Airborne Division and federalized the Arkansas National Guard.

But Mann paid a steep price.

He endured hate mail and death threats. White supremacists burned crosses on his family’s lawn. He lost his insurance business and any hope of a political future in Arkansas.

Sean Richardson, youth minister for the Bammel Church of Christ in Houston, recalled Mann’s experience as he preached on the Sunday after George Floyd was killed in Minneapolis police custody on May 25.

“See, typically in history when people have chosen to side with those who are oppressed, they themselves get treated as those who have been oppressed,” Richardson said in the video sermon, which came amid national outrage over Floyd’s death and coast-to-coast protests against racial injustice.

The black youth minister’s mention of Mann, who moved to Houston in 1961 and lived there until his death in 2002 at age 85, was no mere historical footnote.

Richardson traced the late mayor’s lineage to the present day — to an 18-year-old Bammel youth group member named Trevor Mann.

No doubt, Trevor’s place in American history — at least at this point in his life — pales in comparison to that of his great-grandfather, whom he met as a baby.

But Trevor, too, showed courage in the face of racial prejudice.

Read the rest of the story.


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Dramatic funeral service for George Floyd: Was there Gospel in it, or only politics?

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I do not know if Donald Trump watched the George Floyd funeral. After all, that was a very long service, even by black-church standards.

But if the president did watch this event — which unfolded on several cable channels — I am sure that his take on the rite’s contents would have been remarkably similar to that of the elite journalists who attended.

I am sure that Trump watched the funeral and said to himself: “That was all about politics.”

After reading several of the national-media reports, I think it’s clear that the principalities and powers of the establishment press watched the funeral and said to themselves: “That was all about politics.”

Was there a hefty dose of politics during the funeral? Of course there was.

Did this political content deserve news coverage? Of course it did.

But if you read the mainstream coverage of the service, you would never know that Christian faith played a key role in the trouble life of George Floyd and of the mother who fought so hard to raise him right.

You would never know that references to Jesus and “the Lord” were heard during this service just as much, or more, than the names of major political figures or even Floyd himself. You wouldn’t know that Floyd — during some crucial years when he fought to pull his life together — was a major player in urban ministry projects in Houston’s Third Ward. He wasn’t just a “mentor” in sports programs.

Of course, we all know that African-American churches only deserve news coverage to the degree that their activities impact local and national politics. Right?

To get a taste of what I am talking about, check out this large chunk of reporting at the top of the USAToday coverage:

About 500 friends, family, politicians and entertainers streamed into The Fountain of Praise church in Houston for what co-pastor Mia Wright called, "a home-going celebration of brother George Floyd's life.''


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Podcast: Looking for progress after George Floyd killing? Look in pews, not political fights

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In the wake of the killing of George Floyd, news consumers have been reading all kinds of reaction quotes from all kinds of important people, including religious leaders, on the left and right sides of American public life.

During this week’s “Crossroads” podcast (click here to tune that in), host Todd Wilken and I tried to look past the recent headlines and focus on where coverage of this national tragedy could be going in the weeks ahead, especially in terms of religion-beat news.

With that in mind, let me start with the following question. Who said this, in reaction to the hellish video and subsequent revelations about Floyd’s death?

This makes me sick to my stomach. … To watch a police officer kill an unarmed black man — with no concern on his face, his hand in his pocket, indifferent to the bystanders begging for something to be done to help the man — is so disturbing. He and the other officers on the scene refused to listen and refused to respond. I hope they have deep regret and remorse for their actions. Police are not the judge and jury. These officers will have to stand before God and the authorities on this earth for what they have done.

The Rev. Jesse Jackson? The Rev. Martin Luther King III? That final line about divine judgment is strong enough for both of those preachers.

Actually, the answer is the Rev. Franklin Graham.

Yes, I also saw Graham’s statement bashing liberal clergy for their harsh reactions to President Donald Trump’s photo op with the Bible. But let’s try, try, try to stay focused on the racism discussions, for a moment. Graham’s Floyd statement could have been endorsed by others.

I asked Wilken some questions about America’s discussions of institutional racism and the potential for reform in police departments.

I asked if Wilken expected progress in talks between:

(1) Trump and Democrat Joe Biden? The answer is obviously “no,” said Wilken. I agreed.

(2) Republicans and Democrats on Capitol Hill? Wilken gave the same answer. Me too.

(3) African-American and white cops and the organizations in which they are involved?


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Religion story, maybe? Bible Belt Pentecostal preacher bounces into fame on 'The Voice'

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I have never been a fan of reality television, but I will confess that — from time to time — I check out YouTube clips of some of the surprisingly good auditions by performers young and old (this 13-year-old opera singer still gets to me).

Part of the alleged drama of all of this is seeing, every now and then, a person from ordinary America collide with the pop-entertainment Powers That Be. As you would expect, religious faith often ends up being part of the script.

This brings me to a recent Washington Post story about an unusual performer who emerged during the COVID-19 version of NBC’s “The Voice.” This is a pretty good story, but I still thought that the religion angle deserved even more attention than it got. Let’s pick things up near the top:

… Even if things had proceeded normally this season, there’s little doubt that Todd Tilghman still would have won.

On Tuesday night, Tilghman triumphed over finalists Thunderstorm Artis, Toneisha Harris, CammWess and Micah Iverson, winning $100,000 and a record deal. At age 41, Tilghman made show history as the oldest singer to win out of all 18 seasons. And his victory stands out for another reason: He has no professional music background, unusual in a competition series that heavily recruits the best singers it can find.

Looking back at other winners, many had already been in bands or performed as touring artists, some previously had record deals, and one was even nominated for a Grammy Award. But Tilghman — a pastor from Meridian, Miss., and a father of eight — said he never gave serious thought to a music career.

First of all, if the Associated Press Stylebook still has meaning, this winner’s name should have been “the Rev.” Todd Tilghman on first reference.

But that would have let the cat out of the bag early, I guess. It’s news that he is the oldest singer to win this competition. It’s news that he has no professional experience as a singer — other than in church (the launching pad for dozens of greats, including Aretha Franklin).

Still, I found myself wanting to know more about this guy’s ministry and life at home. After all, Tilghman is not just a pastor and he’s not an evangelical pastor. This man is a Pentecostal pastor from a town deep in the Bible Belt. Normally, preachers of this kind are critics of popular culture and music. The relevant word here, in church-speak, is “separatism.” In the past, these are the kinds of folks who burn Madonna discs and question anyone who uses drums in church.

Yet there was Tilghman, bouncing around with great enthusiasm singing one of the classic, sexy seduction ballads in the history of rock ‘n’ roll — Bob Seger’s “We’ve Got Tonight.”


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New York Times asks what 'hardcore' New Yorkers miss during pandemic (hint: no steeples)

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It is one of the most famous covers in the long, rich history of The New Yorker.

“View of the World from 9th Avenue,” by illustrator Saul Steinberg, is one of the first images that come to mind when many New Yorkers of a certain age and, perhaps, social class, describe the alpha city they call home. The drawing is also known as “A Parochial New Yorker's View of the World.”

I am not a New Yorker, but I gained a little bit of experience in that world while teaching journalism, religion and mass media there for roughly two months a year over the past five years. This period of my life that is now, sadly, over, and the coronavirus had nothing to do with this departure.

I claim no great insights into New York, but I really enjoyed this experience.

Everything of substance that I learned during that time came from New Yorkers and that shaped what I saw happening around me. But here is one of the most important things I learned from the set of New Yorkers that I came to know — New York City contains some absolutely amazing churches and religious flocks of every size and shape. This website will tell you lots of what your need to know about that: “A Journey Through NYC Religions.”

Now, please notice that this statement undercuts a popular myth among New York haters in other parts of America. Yes, the Big Apple is a rather secular and liberal place, especially in Manhattan. But in reality, it’s hard to tell the story of Manhattan — past or present — without including religious faith in the mix.

Now, with that in mind, look again at the “View of the World from 9th Avenue.” What is missing from this iconic New York City image that is actually present in real life (other than, of course, the existence of the rest of the United States of America out in flyover country)? What is missing from this picture of New York City life that is so popular with a certain brand of New York insider?

Here’s a clue. It’s the same thing that is missing from a recent feature in The New York Times that ran with this double-decker headline:

What Hardcore New Yorkers Really Miss

Wistful words from the actor Alec Baldwin, the comedian Amber Ruffin, the Rev. Al Sharpton, the chef Amanda Cohen, the assemblywoman Yuh-Line Niou and more.

Note the phrase “hardcore New Yorkers.”

What does that adjective mean? Apparently it refers to people who live in a city with no steeples, no cathedrals, no synagogues, etc.


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Thinking about QAnon: Joe Carter sends strong warning to evangelicals about new heresy

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This weekend’s think piece is, the final piece of a kind of evangelical-QAnon trilogy, in the wake of the must-read — even if you disagree with parts of it — “Shadowlands” package at The Atlantic Monthly.

By the way, I wonder if anyone in management at the Atlantic realized the religious implications that the term “Shadowland” would have for millions of C.S. Lewis readers. That’s the first thing I thought of when I saw the title. Just saying.

Early this week, I wrote a post about the “The Prophecies of Q” piece of the package and followed up with this week’s “Crossroads” podcast and post. In both, I argued that the Atlantic piece was essential reading — especially in terms of politics and technology. The religion angle — with QAnon as an essentially “evangelical” subculture — wasn’t as solid, in part because of next to zero input from evangelical leaders, including mainstream evangelical leaders, academics and writers who view QAnon as a dangerous heresy that catching on with some grassroots evangelicals. Thus, I argued:

It needed material drawn from major evangelical leaders who are concerned about QAnon and who can critique this trend, drawing on deep wells of evangelical history and doctrine. Baylor University historian Thomas Kidd leaps to mind, author of the recent book “Who Is an Evangelical? A History of a Movement in Crisis.” Or how about former GetReligionista Joe Carter of The Gospel Coalition? Karen Swallow Prior, now of Southeastern Baptist Theological Seminary, is a well-known voice online.

Then again, Ed Stetzer — leader of the Billy Graham Center at Wheaton College — has been writing about conspiracy thinking for several years now. Here is a chunk of a new piece, written with colleague Andrew MacDonald, at The Dallas Morning News. The headline: “Too many evangelical Christians fall for conspiracy theories online, and gullibility is not a virtue.”

The podcast post took a look at that Stetzer-MacDonald essay. Now, I would like to point readers toward a think piece at The Gospel Coalition by journalist Joe Carter (a former member of the GetReligion team). The headline: “The FAQs: What Christians Should Know About QAnon.”

Carter opens with one the key claims in the Atlantic piece: “To look at QAnon is to see not just a conspiracy theory but the birth of a new religion.” Carter then adds:


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New podcast: The Atlantic needed to interview some evangelical leaders about QAnon heresy

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What do you think? Is this whole QAnon conspiracy thing important or not? And should mainstream evangelical leaders be concerned?

That was the messy topic that “Crossroads” host Todd Wilken and I discussed in this week’s podcast (click here to tune that in). Looming in the background were some Twitter debates in which several people criticized my recent GetReligion post that ran with this headline: “The Atlantic probes QAnon sect and finds (#shocking) another evangelical-ish conspiracy.”

Let’s review a few things that I said in that earlier post. For starters, I do plead guilty to saying that some folks on the cultural left are a bit too fond of conspiracy theories involving scary evangelicals. Here’s how I stated that, while taking a shot at fringe folks on the right, as well:

It’s almost as if evangelicals are playing, for some strategic minds on the left, the same sick, oversized role in American life that some evangelicals assign to Hillary Clinton, George Soros, Bill Gates and all those liberal Southern Baptist intellectuals who love Johnny Cash and Jane Austen.

I was reacting to that recent “The Prophecies of Q” at The Atlantic, part of a larger “Shadowland” package about the growing importance of conspiracy theories in American politics.

Now, I think this Atlantic material is must reading, in part because the QAnon phenomenon isn’t well known in the evangelical mainstream. There are run-of-the-mill evangelical leaders who need to know more about this dark-web stuff, just as they needed to know about the twisted religious elements in the larger alt-right. When it comes to technology and politics, this “Shadowlands” package breaks new ground.

Did I attack The Atlantic — a publication frequently praised at GetReligion — and tell people to ignore this topic? Did I say QAnon has nothing to do with the big, complex world of evangelicalism? Let’s see. Here is the end of my earlier piece.


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The Atlantic probes QAnon sect and finds (#shocking) another evangelical-ish conspiracy

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There are times, when reading the sprawling “Shadowland” package at The Atlantic, when one is tempted to think that the goal was to weave a massive liberal conspiracy theory about the role that conservative conspiracy theories play in Donald Trump’s America.

At the center of this drama — of course — is evangelical Christianity. After all, evangelical Christians are to blame for Trump’s victory, even if they didn’t swing all those crucial states in the Catholic-labor Rust Belt.

It’s almost as if evangelicals are playing, for some strategic minds on the left, the same sick, oversized role in American life that some evangelicals assign to Hillary Clinton, George Soros, Bill Gates and all those liberal Southern Baptist intellectuals who love Johnny Cash and Jane Austen.

Let’s focus on this piece: “The Prophecies of Q.” Toward the end, a fervent supporter of Trump and the mysterious QAnon offers her credo. It’s clear that she speaks for, you know, millions of people hiding like terrorist sleeper cells in ordinary pews from coast to coast.

This had been something she was reluctant to speak about at first. Now, she said, “I feel God led me to Q. I really feel like God pushed me in this direction. I feel like if it was deceitful, in my spirit, God would be telling me, ‘Enough’s enough.’ But I don’t feel that. I pray about it. I’ve said, ‘Father, should I be wasting my time on this?’ … And I don’t feel that feeling of I should stop.”

Well, “GOD WINS” and all that.

This leads us to an update on “The Late Great Planet Earth” and legions of similar end-of-the-world classics, only this time the man on great white horse (or whatever) is Trump:

Arthur Jones, the director of the documentary film Feels Good Man … told me that QAnon reminds him of his childhood growing up in an evangelical-Christian family in the Ozarks. He said that many people he knew then, and many people he meets now in the most devout parts of the country, are deeply interested in the Book of Revelation, and in trying to unpack “all of its pretty-hard-to-decipher prophecies.” Jones went on: “I think the same kind of person would all of a sudden start pulling at the threads of Q and start feeling like everything is starting to fall into place and make sense. If you are an evangelical and you look at Donald Trump on face value, he lies, he steals, he cheats, he’s been married multiple times, he’s clearly a sinner. But you are trying to find a way that he is somehow part of God’s plan.”

Author Adrienne LaFrance does note that conspiracy theories exist on the cultural and political left (maybe, kind of), as well as the theological and political right. But it’s clear evangelical Protestantism is the X factor in this growing threat to America and the world.


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