Podcasts

Podcast: Was there more than one 'Team Ted' that helped McCarrick stay in power?

“Team Ted.”

You may be familiar with this term, if you are a longtime follower (several decades, perhaps) of the hellish soap opera surrounding the life and career of fallen cardinal Theodore “Uncle Ted” McCarrick.

But if you followed the McCarrick story in the mainstream press, this is not a term that you would know — for logical reasons. The same is true if you read media reports about the Vatican’s long-awaited investigation of the sins and crimes of McCarrick (click here for a .pdf file of the 450-page report).

“Team Ted,” you see, was a nickname give to a circle of journalists who depended on McCarrick as one of their prime doors into life in the American Catholic church and Vatican affairs, in general. Especially during his heady years as the archbishop of Washington, D.C., McCarrick was the unappointed voice of the U.S. Catholic establishment.

One of the key themes in this week’s “Crossroads” podcast (click here to tune that in) is that this journalistic “Team Ted” concept could also be used in an ecclesiastical context. According to McCarrick, he was a team captain, bridge-builder and kingmaker among his brother bishops, archbishops and cardinals. That leads to some big unanswered questions that loom over the Vatican report and the press coverage it has received, so far.

But first, let’s back up to 2004 and a fawning profile of McCarrick that ran in The Washingtonian under this dramatic double-decker headline:

The Man In The Red Hat

With a Controversial Catholic in the Presidential Race, the Cardinal Is Seen by Many as the Vatican's Man in Washington -- and He May Play a Big Role in the Selection of the Next Pope

The controversial Catholic, of course, was Sen. John Kerry and, behind the scenes, McCarrick worked to protect the candidate’s Catholic bona fides from attacks by conservative Catholics. The issue, as always, was whether this pro-abortion-rights champion could continue to receive Holy Communion. That’s a long, complicated story that may — soon — be relevant once again with President-elect Joe Biden heading into the White House.

Journalists played a crucial role in that dance between McCarrick and Kerry, which raises this question: Which member of the Catholic establishment will play the McCarrick role for Biden? We will see.

Here is the original “Team Ted” reference, at the end of a long, crucial passage in the Washingtonian:


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Podcast: Whoa! An old religion-beat story heated up the politics of Florida in 2020

If you have followed the religion beat for several decades, you know that one of the most important trends has been the rising numbers of Hispanics — in Latin America and in the United States — who have converted to various forms of Protestantism. Check out this huge study by the Pew Research Center on the Pentecostal side of that trend.

But that’s just, you know, religion stuff. That kind of information isn’t really real until it affects something important — like politics. Right?

That brings us, once again, to the closer-than-expected 2020 showdown between Joe Biden and Donald Trump. And, no doubt about it, the Washington Post political desk was impressed with the many hooks that GOP leaders used to reel in lots of Hispanic voters in Florida, which is supposed to be the ultimate multicultural swing state in American politics.

The story considered many different angles, from the usual stress on Cuban conservatism to talk of how immigrants from troubled lands in South America may have been swayed by warnings about “socialism” and images of mobs in major-city streets crashing into businesses and public buildings. The headline focused on one location: “Miami-Dade Hispanics helped sink Biden in Florida.”

There was, however, an important topic missing in this story. Want to guess what that was? This was — no surprise — one topic discussed during this week’s “Crossroads” podcast. Click here to tune that in.

This political trend in Florida was so important that the Post produced another story about it: “Democrats lose ground with Latino voters in Florida and Texas, underscoring outreach missteps.” Readers who dug deep into this piece finally hit the following:

The Democratic Party’s failure in Florida to build a permanent campaign infrastructure to target Latinos left the Biden campaign at an early disadvantage, said Fernand Amandi, a Democratic pollster and strategist in the state. Amandi said he has warned Democratic leaders about this election cycle after election cycle, but has seen little change.

Although Cuban Americans, who tend to live in Miami-Dade County, have historically been Republican-leaning voters, their commitment to the GOP is not monolithic. Meanwhile, Puerto Ricans, whose numbers have grown in the state in recent years, are often assumed to be Democrats. That is not always the case among many evangelical Protestants and those who have recently moved from Puerto Rico.

If you missed that three-word phrase — “many evangelical Protestants” — there was this sentence later:


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Podcast: How do New York Times editors handle 'real' news when it's linked to religion?

Under normal circumstances, GetReligion’s weekly “Crossroads” podcast focuses on a discussion of a major religion-beat story or perhaps a trend related to it. Every now and then, we talk about the topic addressed in my weekly syndicated column for the Universal syndicate.

This week’s discussion (click here to tune that in) is different, because the online professionals at The New York Times recently dedicated one of their “Insider” features (Times Insider explains who we are and what we do, and delivers behind-the-scenes insights into how our journalism comes together”) to a Q&A with the newspaper’s two religion reporters.

As you would expect, the hook for this piece is political — as clearly stated in the introduction. Spot any significant buzzwords in the first sentence?

The discourse surrounding the background of the Supreme Court Justice Amy Coney Barrett and the support of white evangelicals for President Trump has deepened political divisions in the country, and the conversations are two examples of why it’s important to understand conservative Christians and their impact.

The double-decker headline for the “Insider” chat says pretty much the same thing: “When Faith and Politics Meet — Two Times journalists talk about the challenges of covering religion during a pandemic in a campaign season.”

All of this reflects one of the major themes of GetReligion’s work over the past 17 years. If you want to write a religion-beat story that will automatically make it to A1, then you need to have a news hook centering on (a) politics, (b) scandal, (c) sexuality or (d) all of the above.

For way too many editors, politics is the most important thing in the “real” world — the way things that really matter get done in real life. Religious faith, on the other hand, is not really “real,” unless it overlaps with a subject that editors consider to be “real,” and politics is at the top of that list.

I would say that 90% of “they just don’t GET religion” problems that your GetReligionistas discuss here, week after week, have little or nothing to do with the work of religion-beat specialists. We cheer for religion-beat pros way more than we criticize them.

No, most of these journalism trainwrecks occur when editors assign stories that are linked to religion (or “haunted” by religious facts and ideas that journalists fail to see) to reporters who are assigned to desks dedicated to “real” topics — like politics or national news.

Before we get to the “Insider” talk with reporters Elizabeth Dias and Ruth Graham — both of whom are graduates of Wheaton College — let’s look at a recent Times story about a “real” topic, the potential political sins of a Supreme Court nominee. Looking at this piece will illustrate the topic that really needed to be discussed. That would be this — how do Times editors decide when a story deserves input from the religion-beat pros, or not?


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Podcast: Latino evangelicals feel 'politically homeless'? They are not alone

The big idea for this week’s “Crossroads” podcast (click here to tune that in) was pretty simple: A reporter from an elite newsroom talked to some Latino evangelicals and discovered that they think their lives are defined just as much, or more, by the fact that they are evangelicals as by being Latinos.

The hook for this discussion was my recent post with this headline: “New York Times listens to Latino evangelicals: 'Politically homeless' voters pushed toward Trump.” This Times piece was quite remarkable, in that it took the religious content seriously. Hold that thought, because we will come back to it.

Political-desk reporters have long realized that Latino Americans are a crucial bloc of swing voters and have tended to see them as a growing piece of the “Catholic vote” puzzle. Of course, Latino Catholics who frequently go to Mass have consistently different political priorities than those who have, for all practical purposes, left the sacramental life of the church.

A few political reporters have noticed that evangelical Latinos exist and that lots of them live in strategic swing states — like Arizona and Florida. If you frame that completely in political terms, it looks something like this — one of those quick-read 2020 race summaries produced by the pros at Axios.

The big picture: Trump's push for a U.S.-Mexico border wall and hardline immigration policies make him unpopular with many Hispanic voters. But he has successfully courted other Hispanic-Americans, including evangelicals, those who are a generation removed from immigration, and those of Cuban and Venezuelan descent who respond to his anti-socialism message.

— Trump is benefiting from "stronger support among evangelical protestant Hispanics who see a clearcut difference between Trump and Biden on faith-based issues," said Rice University Professor Mark Jones.

What, precisely, does this reference to “faith-based issues” mean? What are the specific doctrinal issues hiding behind that vague term?

Meanwhile, Florida is crucial (#DUH).

— National polling still shows Biden leading Trump with Hispanics by around 20 percentage points, but in some key states that lead evaporates.


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Podcast: Would third SCOTUS win allow some reluctant evangelical Trump voters to abandon ship?

During this week’s “Crossroads” podcast (click here to tune that in), host Todd Wilken and I focused on this question: Will the confirmation of Judge Amy Coney Barrett to the U.S. Supreme Court help President Donald Trump on Election Day 2020?

The answer, you would think, is pretty obvious: Yes, since it would be another example of Trump keeping a campaign promise from 2016. Remember that famous list of potential justices he released during that tense campaign?

It’s also true that Barrett would be filling a third open chair on the high court during a single four-year term, a stunning development that few would have anticipated. Thus, Barrett’s confirmation would enthuse the Trump base and help get out the evangelical vote. Correct?

Maybe not. Consider the overture of this think piece — “The Supreme Court deal is done: Would this SCOTUS win mean that all those reluctant Trump voters could abandon ship?“ — that ran the other day at The Week. Bonnie Kristian’s logic may upset some Trump supporters, but she has a point:

The necessary and compelling reason to vote for President Trump in 2016, for many white evangelicals and other conservative Republicans, was the Supreme Court. That reason is now gone.

Or it will be soon, if Republican senators can manage to avoid COVID-19 infections long enough to confirm Amy Coney Barrett's nomination. … Her confirmation can and probably will be done before Election Day, at which point Trump's SCOTUS voters can — and, on this very basis, should — dump him as swiftly and mercilessly as he'd dump them were they no longer politically useful.

The Supreme Court vote for Trump was never a good rationale for backing him in the 2016 GOP primary, because every other candidate would have produced a very similar SCOTUS nomination shortlist. But once Trump was the party's chosen champion against Democrat Hillary Clinton, the certainty that the next president would fill at least one seat (replacing the late Justice Antonin Scalia) made the Supreme Court, in the words of pundit Hugh Hewitt, "Trump's trump card on the #NeverTrumpers."

Ah! Someone paid attention to the fault line in the white evangelical vote that Christianity Today spotted early on, and that your GetReligionistas have been discussing ever since.

So, once again, let’s consider that 2016 headline at CT: “Pew: Most Evangelicals Will Vote Trump, But Not For Trump.


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Podcast: Political facts about evangelicals make news, but what about all the nones?

Let’s assume, faithful readers, that you have heard that 81% of white evangelicals voted for Citizen Donald Trump in the 2016 election. It’s been in all the papers.

Now, if you have been reading GetReligion over the past 17 years you are also familiar with another important trend, which is the growing number of Democrats who fit into a very different faith-defined (sort of) political niche. That has been part of our call for increased coverage of the Religious Left, especially on the evolution of doctrine over there (including the whole “spiritual, but not religious” theme).

Of course, we are talking about the famous “nones” — “religiously unaffiliated” is the better term — who crashed into American headlines in 2012, with the release of the “Nones on the Rise” study by the Pew Research team. That launched thousands of headlines, but not many — this is actually pretty shocking — on how this trend has affected life inside the Democratic Party.

That was the subject of our discussion on this week’s “Crossroads” podcast (click here to tune that in). The podcast chat grew out of my post earlier this week with this headline: “How powerful are 'nones' in Democratic Party? That's a complex issue for reporters.

The talk, as often happens, took us back through quite a bit of GetReligion history, much of it linked to the work and wisdom of pollster and scholar John C. Green of the University of Akron and the now omnipresent political scientist (and GetReligion contributor) Ryan Burge of Eastern Illinois University (must-follow Twitter handle here).

Here are a few crucial dates on this timeline.

First, there were the studies done by political scientists Gerald De Maio and Louis Bolce, who were intrigued with the rise — inside the machinery of Democratic Party life — of what they at first called the “anti-fundamentalist voters,” but later changed that to “anti-evangelical.” Here’s a bite of an “On Religion” column from 2004.

Many are true secularists, such as atheists, agnostics and those who answer "none" when asked to pick a faith. Others think of themselves as progressive believers. The tie that binds is their disgust for Christian conservatives.


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Two Orthodox podcasts: Fake news and blunt talk about parish life after COVID-19

Let’s just call this a podcast day — period.

This week’s “Crossroads” GetReligion podcast will be posted later, focusing on an often overlooked religion-related niche in American politics. Think “nones” and the 2020 White House race and related issues.

n the meantime, here are two rather strange — for GetReligion readers and listeners — Orthodox media podcasts that may still be of interest to some people, including religion-beat pros.

Both of these chats are directly related to newsy topics that come up here all the time. What makes them different is that the topics are framed in ways that appeal directly to an Eastern Orthodox Christian audience, as opposed to be handled straight on as topics linked to mainstream news coverage.

In the first, I was invited on the national Ancient Faith Today podcast hosted by Father Tom Soroka, who serves at St. Nicholas Orthodox Church in McKees Rocks, Penn.

The topic for this hour-long show was “Media Bias,” with a focus on explaining to clergy and laypeople the complex nature of news in the age of the Internet. How did we end up with a blurred line between news and the op-ed pages? How can news consumers stay sane in an age when elite, high-quality newsrooms produce solid, old-school journalism on some topics and then, on the very next “page,” offer agitprop on other topics, especially those linked to religion and culture?

Click here to tune that in. At the heart of the discussion was the varying ways that professionals and laypeople struggle to define the term “fake news.” That will sound familiar to GetReligion readers (“Fake News? The Economist team doesn't know where Liberty University is located.

This podcast is one of the flagship offerings of Ancient Faith Ministries, which started out long, long ago as a trailblazing online radio ministry — years before podcasts and other related podcasts were the norm. (Trivia: I donated an early slogan for this crew — “Ancient faith: All digital.”)


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Podcast: Anyone surprised that a rich Yankee Republican laughs at Bible Belt folks?

First things first: This week’s “Crossroads” podcast (click here to tune that in) was recorded before the stunning news that President Donald Trump and his wife Melania tested positive for COVID-19.

As you would expect, Twitter was immediately jammed with thoughts (of all kinds), prayers and more than a few curses. Quite a bit of the friction was linked, of course, to Trump’s many connections with religious conservatives of various kinds.

As it turned out, host Todd Wilken and I had talked about a subject that is directly related to all of that. I am referring to the advocacy journalism blast at The Atlantic that ran with this double-decker headline:

Trump Secretly Mocks His Christian Supporters

Former aides say that in private, the president has spoken with cynicism and contempt about believers.

This was the article that I received more email about during the previous week than any other. As a rather old guy — in terms of decades of exposure to coverage of religion and politics — this piece sounded so, so, so familiar.

The bottom line: Lots of country-club people at the top of the GOP food chain have always — behind closed doors — viewed religious conservatives with distain and distaste. That’s big news? Does it surprise anyone that Trump is even more raw in his humor about certain types of religious people (hold that thought, we’ll come back to it) than others in his New York City-South Florida social circles?

Here are two key chunks of this McKay Coppins essay:

The president’s alliance with religious conservatives has long been premised on the contention that he takes them seriously, while Democrats hold them in disdain. In speeches and interviews, Trump routinely lavishes praise on conservative Christians, casting himself as their champion.


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New podcast: Why is the 'handmaid' image so important in Amy Coney Barrett coverage?

The question for the week appears to be: Are you now, or have you ever been, a charismatic Catholic?

In a land in which citizens are divided just as much by entertainment as they are by their religious and political choices, that question leads directly to cable television and a certain blue-zip-code hit focusing on, to quote IMDB, this story hook: “Set in a dystopian future, a woman is forced to live as a concubine under a fundamentalist theocratic dictatorship.”

This leads us to the word “handmaid” and strained efforts by some — repeat “some” — journalists to attach it to the life and faith of Judge Amy Coney Barrett. This topic was, of course, discussed at length during this week’s “Crossroads” podcast (click here to tune that in). How could we avoid it?

It’s crucial to know that the word “handmaid” has radically different meanings for members of two radically different flocks of Americans.

For Catholics and other traditional Christians, this term is defined by its use in the first chapter of the Gospel of Luke, during this encounter between Mary and the Angel Gabriel. This is long, but essential:

… The angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Then said Mary unto the angel, How shall this be, seeing I know not a man?

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. …For with God nothing shall be impossible.

And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

In this context, the word refers to a “female servant.” However, its use in Christian tradition has, for 2,000 years, been linked directly to St. Mary, the mother of Jesus.

Now, let’s move to mass media, where the Urban Dictionary defines the term as:


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