Pope Francis

Does it matter if journalists have quit asking about the missing McCarrick report?

It’s July of 2020.

Do you know where the McCarrick report is?

There are people who still care about the who, what, when, where, why and how of the scandal that brought down former cardinal Theodore McCarrick, at one time the most press-friendly and influential cardinal in the United States of America.

In a way, it’s even more important to know more about the rise of McCarrick in church circles in and around New York City and then learn the details of his networking years in Washington, D.C. Who were McCarrick’s disciples and to what degree did they protect him, during the years when rumors were thick on the ground about — to be specific — his unique personal style when dealing with seminarians.

It’s totally understandable that the McCarrick investigation has faded from view. The year 2020 has, after all, served up challenge after challenge for journalists and church leaders, alike. McCarrick was shipped off to western Kansas and, now, it appears that he has moved to a safe house of his own choosing.

The former cardinal is now an afterthought.

But not for everyone. The other day, J.D. Flynn of the Catholic News Agency produced a thoughtful essay on what this silence means and the long term effects it could have on Catholic laypeople and their trust of the church hierarchy. It’s worth reading — even as the year 2020 rages around us. Here is the overture:

On June 20, 2018, American Catholics woke up to discover that retired Cardinal Theodore McCarrick stood accused of sexually abusing a teenager.

The cardinal said he was innocent. The New York archdiocese said it was a singular allegation. Dioceses in New Jersey said they had received isolated allegations of misconduct with adults.

Then the dam broke. It emerged that McCarrick had a pattern of sexual abuse and coercion, with minors and with young priests and seminarians. American Catholics learned about the cardinal’s beach house, his wandering hands, his preference for thin non-smoking seminarians. His coercive and manipulative letters became available to read, the testimony of his victims was crushing.

But the story didn’t stop at McCarrick.


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Pope Francis preaches about 'unbiased' journalism, affirming values few practice anymore

Six months into 2020 and it has felt like we’ve experienced a decade’s worth of news.

While American society grapples with the coronavirus pandemic and racial unrest — in an election year no less — we are also witnessing the unraveling of old-school journalism before our very eyes.

As the news pages of The New York Times and Washington Post read increasingly like The Nation, religion coverage will certainly be affected. How so remains to be seen over the coming weeks and months. The news events of the last few months — and the Tom Cotton op-ed fiasco at the Times — continues to reverberate in American newsrooms.

Don’t believe it? Check out how some of the country’s biggest legacy newspapers covered President Donald Trump’s Mount Rushmore speech this past weekend. They have abandoned all pretense of fairness.

For the time being, journalists — and those who cover religion and faith in particular — are discussing and debating what is happening in our politics and society. The annual Catholic Media Conference, organized each year by the Catholic Press Association, went virtual this year (like so many meetings and conferences because of COVID-19). It is typically a place where journalists who work in Catholic media — covering a large spectrum of doctrinal beliefs and traditions — across North America.

This year’s conference was a chance for editors and writers from around the country to once again discuss the issues and challengers they face. The Zoom workshops and panel discussions that took place last week were very helpful. One of the biggest issues, as a result of the pandemic, is the long-term financial viability of diocesan newspapers.

However, the conference opened on June 30 with a video message from Pope Francis. The pontiff highlighted the difficult times everyone has been living through. Pope Francis, who has consistently drawn the ire of Catholic media on the doctrinal right, gave his view of what the religious press should look like in this country:

E pluribus unum – the ideal of unity amid diversity, reflected in the motto of the United States must also inspire the service you offer to the common good. How urgently is this needed today, in an age marked by conflicts and polarization from which the Catholic community itself is not immune. We need media capable of building bridges, defending life and breaking down the walls, visible and invisible, that prevent sincere dialogue and truthful communication between individuals and communities.

Francis, not shy about tackling what he considers fake news in the past, added that there is a need for journalists “who protect communication from all that would distort it or bend it to other purposes.”


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U.S. Catholics divided by #BlackLivesMatter strategies as 2020 elections loom ahead

The video of 75-year-old activist Martin Gugino being pushed to the ground earlier this month by police in riot gear highlighted the divide between protesters seeking criminal justice reforms and the very officers tasked with ensuring the safety of all citizens.

Gugino suffered a fractured skull in the June 4 incident in Buffalo, a city in upstate New York. He quickly became an example of officers using excessive force, one of many captured on video during protests that arose following the Memorial Day murder of George Floyd while in police custody in Minneapolis. Gugino is described by friends as a devout Roman Catholic and a lifelong advocate for the poor.

“I think it's very unnecessary to focus on me. There are plenty of other things to think about besides me,” Gugino said in a statement.

Gugino’s activism and the Black Lives Matter protests have not only drawn attention to deep fissures in American society on the issue of race, but have further polarized American Catholics. This intra-Catholic doctrinal debate, which began in the 1960s with the Second Vatican Council, remains relevant regarding the relationship between faith and politics.

Progressive Catholics, dating back to Dorothy Day and her social activism of the 1930s, see it as their role to help the United States achieve racial equality.

Traditional Catholics, however, see Black Lives Matter — the actual organization with a detailed policy platform, as opposed to the #BlackLivesMatter cause — as part of a sinister force that wants to spread Marxist ideology. Journalists need to investigate the differences between Black Lives Matter the cause, with many peaceful protests across the nation, often with strong support from churches, and the actual political organization.

While Catholics agree that racism is an issue in American society, the proposed remedies for those ills differ wildly. Again, there are fierce debates here worthy of news coverage.

For example, many Catholics, particularly Latinos, were angered when protesters toppled a statue of Catholic missionary St. Junipero Serra in Golden Gate Park in San Francisco this past weekend. The same was done to Serra’s statue in Los Angeles. Some have accused the Spanish-born Serra, an 18th century Franciscan friar who is credited with bringing Roman Catholicism to California, of brutalizing Native Americans and forcing them to convert.

The events of recent weeks and the looming presidential election continues to fuel the divide among Catholics across the political spectrum.


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2020 White House race: U.S. bishops don't want to make news, but it'll be hard avoid it

You’re damned if you do, damned if you don’t.

It’s like being stuck between a rock and a hard place.

No good deed goes unpunished.

Religion-beat pros will understand if cliches such as these are being muttered by members of the U.S. Conference of Catholic Bishops these days. Why? As Americans prepare to decide who will be their next president this November, members of the Catholic hierarchy are finding themselves in a no-win situation.

Do they speak favorably of President Donald Trump, helping him potentially to win re-election, or do they lend a hand to Democratic challenger Joe Biden helping the former vice president become just the second Catholic to ever serve as a U.S. president? Catholic leaders — be it the pope, cardinals, bishops or your local parish priest — don’t openly endorse candidates for political office.

There is a reason for that. The main reason is that it fosters division among a very large spectrum of people who are all part of the same denomination. IRS rules also forbid nonprofit institutions like churches from engaging in partisan politics — something some pastors avoid by saying they are speaking on behalf of themselves, not the church they represent.

While a few members of other Christian bodies choose to openly back a candidate (for example, some evangelicals and Trump; African-American church leaders and Biden), Catholic prelates see an endorsement as something that could weaken the church’s own authority and belief system.

In other words, you’re damned if you do, damned if you don’t if you’re a Catholic leader. Still, this election will raise all kinds of unavoidable moral and religious questions for Trump and Biden.

Which brings us to Cardinal Timothy Dolan of New York City. He was the target of outrage on the part of left-leaning Catholics for the way he spoke favorably of Trump following a phone call the president had with several U.S. bishops. Dolan, it should be noted, has also received abuse from the church’s right-wing cheering section for the way he’s handled the issue of gay priests.

Trump, on a call with bishops, called himself the best president in “the history of the Catholic Church.”


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British tabloids use online reach and clickbait stories to intensify tale of warring popes

Where do you get your news? This is a question I often ask of my journalism students. If being aware of the world around us hinges on the websites we read, then the answer to this question often reveals a lot about a person’s worldview.

Political polarization and news consumption is a real. For example, even during a pandemic, Republicans and Democrats remain starkly divided in their attitudes toward journalists. Pew Research found recently that while 66% of Democrats say the news media’s COVID-19 coverage has been largely accurate, just 31% of Republicans. The viral Plandemic video has fueled conspiracy theories on platforms where users generate content like YouTube and Reddit.

Toss in decades of liberal media bias, the growing influence of conservative talk radio, advocacy social media and tweet-storms from President Donald Trump and it combines for a lethal cocktail of mistrust. It has gotten more difficult to differentiate between trustworthy news sources on Facebook and Twitter.

This brings me to a news outlet not afraid of covering religion (great!), but one that often fails in its delivery (that’s the bad part). What happens when journalists in this kind of newsroom take one the pope? How about two popes at the same time?

I’m referring to The Daily Express, a newspaper headquartered in London that was founded 120 years ago. You may have not heard of it, but you’ve certainly seen their stories in your Google News stream or retweeted by a friend on both the left and right. Like most online newspapers, the tiny “About us” section at the very bottom of the homepage reveals the following:

Express.co.uk is the digital arm of the Daily Express and Sunday Express – one of Britain’s most famous and trusted news brands.

Since 1900 the Express has been at the forefront of the news, and a fundamental part of the fabric of British life, crusading for truth and dignity and bringing millions of readers informed coverage of the most important world events in both print and online.

The Express has stood up for Britain, talked common sense, and fought for the rights of hard-working men and women across the country.


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No #SURPRISE -- Another Womenpriests story offers public-relations ink instead of news

How many times have your GetReligionistas written about one-sided mainstream press coverage of the tiny Womenpriests church, or movement, or association, or denomination, or independent church?

We have already noted that no one seems to know if the proper journalistic style for the movement’s name is Womenpriests, WomenPriests or Women Priests. Wait, are there now two organizations at work here, Roman Catholic Women Priests and the Association of Roman Catholic Women Priests, Inc.? What’s up?

We have already published a post (“Surprise! It's time for another one-sided look at the birth of a new church — the Women Priests”) that opens with six essential journalism problems to look for when evaluating mainstream media coverage of this issue. Here are the first two and, yes, (2) is really a two-fer:

(1) As Mollie “GetReligionista emerita” Hemingway used to say, just because someone says that he or she plays shortstop for the New York Yankees does not mean that this person plays shortstop for the world’s most famous baseball team. Only the leaders of the Yankees get to make that call.

(2) The doctrine of “apostolic succession” involves more than one bishop laying hands on someone. Ordination in ancient Christian churches requires “right doctrine” as well as “right orders.” Also, it helps to know the name of the bishop or bishops performing the alleged ordination. Be on the alert for “Old Catholic” bishops, some of whom were ordained via mail order.

Also, we have issued this challenge to readers, which — so far — has drawn zero responses:

Would your GetReligionistas praise a mainstream news story on this movement that offered a fair-minded, accurate, 50-50 debate between articulate, informed voices on both sides? You bet. Once again: If readers find a story of this kind, please send us the URL.

We are still waiting. However, a reader recently sent a URL for yet another story that repeats almost all of the errors we have seen so many times. It is clear that, while the Womenpriests church is small, it has a fabulous press-relations team.

This latest Gannett press release on this subject was published by the Daytona Beach News-Journal, under a very typical headline stating, “Defiance in DeLand: Woman ordained Roman Catholic priest.” The reader that sent this in noted:


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For futures files: Women deacons and Latter-day Proclamation (plus bonus Godbeat anecdote)

Right now, amid a global medical and economic emergency, few editors want stories on complicated religious debates about doctrines and church traditions, nor will distracted readers pay much attention.

Enter the futures file, where religion writers squirrel away material for later coverage when we all get a breather. Here are two key themes from last week.

An important Vatican announcement said Pope Francis has dissolved a study panel that couldn’t agree on whether women should join the order of deacons, and has appointed a completely new commission to undertake the task. This will remain a good situationer months from now because women’s role in the church is perennially interesting and no commission report will appear that soon.

The new study could be the most important — and controversial — result of last October’s synod on the Amazon region. Francis shelved the proposal there to allow married priests in special situations of dire clergy shortages. Deacons could help fill the gap and some said women should be included. Analysts figure that women deacons are more likely to be approved under the liberal Francis than future popes.

Deacons used to be only men on the path to ordination as priests. But the Second Vatican Council restored the ancient order of “permanent” deacons, including married men. They can perform most duties of priests (e.g. leading worship, preaching, teaching, pastoral and charity work, baptisms, weddings, funerals) except for three sacraments: celebration of Mass, hearing confessions and anointing of the sick.

The starting point for writers is a 30,000-word report from the International Theological Commission in 2002.

Also keep on hand National Catholic Reporter articles on the 2020 news here and also here.

The 2002 report acknowledged there were female “deaconesses” in the early Christian centuries but that their functions in church life and, especially, worship “were not purely and simply equivalent to” those of male deacons.


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Photos of lilies at sunrise won't be enough: Talking 2020 Easter news with Eric Metaxas

Yes, I wore the tacky “I (heart) New York” sweatshirt on purpose.

Note that it’s green, as well. Just to crank up the tacky factor, I bought this stereotypical sweatshirt for half price after St. Patrick’s Day — at a shop located deep in the dark, dismal, Dante’s Inferno-like lower floors of New York City’s Penn Station. If you’ve been there, you know what I am talking about.

So I wore it as an ironic nod to the fact that my old friend Eric Metaxas is — like all New York City writer-commentators — doing what he calls “bunker” broadcasts from his apartment somewhere in the 4, 5, 6 subway zone on the city’s East Side. He pops out from time to time for runs in Central Park (especially if there are Samaritan’s Purse field hospitals there).

I have known Metaxas for nearly a quarter century now, dating back to early Internet contacts in the days when he was a freelancer and VeggieTales scribe (see his interview with Phil “Bob the Tomato” Vischer).

Note that means that our friendship dates way, way back before we needed to avoid talking about Citizen Donald Trump. I also do not understand his obsession with late 1970s radio classics, but that’s another issue altogether. I mean, Trump plus “Bennie and the Jets”? Come on.

But I thought GetReligion readers might enjoy this video on this weekend, in particular, since it focuses on news coverage of this very unique Easter season — both in the churches of the East and West. Metaxas grew up in Greek Orthodoxy and has traveled into evangelicalism, while I grew up Southern Baptist and have converted into Eastern Orthodoxy. We are both bilingual, in a way.

This is not — to say the least — a year when newspaper editors will be able to get away with a glowing picture of Easter lilies at sunrise and that’s that.


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No confessions? Coronavirus crisis creates legal, doctrinal Lenten minefield for priests

No confessions? Coronavirus crisis creates legal, doctrinal Lenten minefield for priests

Every now and then, while a priest is traveling or out running errands, a stranger will approach and ask: "Father, will you hear my confession?"

This can happen on a city sidewalk or in a quiet corner of a big-box store. Often the question is urgent -- because something disturbing has shaken someone's faith.

"I've been asked for confession in a taxi. I've been asked while on a train," said Father Fergal O'Duill, part of the Dallas-Fort Worth branch of the Catholic movement Regnum Christi. His name is pronounced "O'Doul" and he is originally from Dublin, Ireland.

These requests happen, he added, because "people see you and they know you're a priest. We're priests no matter where we go."

Hearing confessions is crucial during the penitential season of Lent, which precedes Easter, which is on April 12th this year for Catholics and Protestants (and April 19th for Eastern Orthodox Christians). Centuries of Catholic and Orthodox tradition urge believers to go to confession during Lent, before receiving Holy Communion on Easter.

The irony, right now, is that O'Duill can hear confessions during chance encounters, but not during scheduled times at the school where is serves as a chaplain.

The evolving coronavirus pandemic has turned Lent into a confusing minefield of legal and doctrinal questions for pastors and their flocks. In many communities, but not all, state or local officials have ordered people to "shelter in place" -- staying home unless they have "essential" needs elsewhere. This has raised an obvious question: Is going to confession "essential," even if Catholics are preparing for Holy Week and Easter rites they will have to watch on digital screens at home?

For most of March, O'Duill was one of several priests who heard confessions in a giant parking lot, or in a pair of tents, near the Highlands School in Irving, Texas. Every effort was made to provide enough privacy to maintain the "dignity" of the sacrament, he said, while priests remained a safe distance from the penitents. Priests offered similar "drive-through" confession opportunities in a few other parts of America.

Then, on March 22, Dallas County Judge Clay Jenkins issued a "shelter in place" order effective through April 3 and, perhaps, beyond.

The ground rules changed.


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