Sex

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Covering the priestly sex abuse scandal: How did Catholic media score this week?

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It’s certainly been a tortured Catholic summer here at GetReligion, what with our reporting on the scandals surrounding now-former Cardinal Theodore McCarrick –- that took up multiple news cycles from June 20 to mid-July -- and this week's explosive grand jury report out of Pennsylvania that with some of the saddest news that religion beat reporters have had to cover in ages.

I’ve talked about how the secular media are treating this disaster but what about Catholic media? There’s a bunch of other publications out there but many are weeklies or even monthlies. What I found most helpful in several of them had insider observations that secular media reporters might not have.

The two largest Catholic publications are the National Catholic Register and the National Catholic Reporter. I’ll start with the latter.

The Register’s reporting was heavy on analysis and blogs -- such as this one asking why no one listened to McCarrick whistleblower Richard Sipe –- and it tended to defend the bishops more; at least the ones it felt had been unfairly treated. Its breaking news was supplied by the Catholic News Agency, a wire service affiliated with the Birmingham, Ala.-based Eternal Word TV Network. (A screen shot of EWTN host Lauren Ashburn reporting on the grand jury report is atop this blog.)

CNA’s reporting included a piece on retired Erie Bishop Donald Trautman, who was excoriated in the grand jury report. Trautman said a great deal of details had been left out of the report; details that would have put him in a better light.

Bishop Trautman said that the report “does not fully or accurately discuss my record as Bishop for twenty-two years in dealing with clergy abuse. While unfortunate, these omissions are consistent with the Pennsylvania Supreme Court’s findings that the grand jury process that produced the Report suffered from 'limitations upon its truth-finding capabilities' and lacked 'fundamental fairness.'”

The news service had a similar article defending Washington Cardinal Donald Wuerl, who was also criticized by the grand jury.


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Predator priests: CNN notes pope is silent on (a) secular holiday or (b) holy day celebrating purity?

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Every reporter knows this truth: The typical news story -- even a longer feature -- doesn't have room for every single detail that you want to include.

Ah, but how do you decide which details make the cut? 

In my experience, reporters and editors think about the potential audience for a particular story. On the religion beat, I have always assumed that there is a good chance that people who read religion stories care about the religious details -- especially when they serve as symbols of major themes in the story. I also love details in liturgies, hymns, biblical texts, etc., that offer poignant or even ironic twists on the news.

This brings me to a rather angry note that I received from a reader -- a nationally known historian, who will remain anonymous -- about a symbolic detail in a CNN report linked to the stunning Pennsylvania grand-jury report covering seven decades of Catholic priestly sexual abuse in six Pennsylvania dioceses. The CNN.com headline: "Critics slam Vatican's 'disturbing' silence on abuse cover-ups."

The CNN report noted that Paloma Ovejero, deputy director of the Vatican's press office, simply said: "We have no comment at this time." Meanwhile, U.S. bishops of all stripes have urged Pope Francis to speak out. That led to this passage, with an expert academic voice offering commentary:

"The silence from the Vatican is disturbing," said Massimo Faggioli, a theology professor at Villanova University in Pennsylvania. "I don't think the Pope necessarily has to say something today. He needs time to understand the situation. But someone from the Vatican should say something." 

Faggioli noted that Wednesday is a national holiday in Italy, and many church offices are closed. But he also noted that it was well-known that Pennsylvania's grand jury report, which was in the works since 2016, would be released on Tuesday. 

"I don't think they understand in Rome that this is not just a continuation of the sexual abuse crisis in the United States," Faggioli said. "This is a whole different chapter. There should be people in Rome telling the Pope this information, but they are not, and that is one of the biggest problems in this pontificate -- and it's getting worse."

Ah, what was this national holiday? 


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A time for anger? Some Catholic bishops worked hard to limit exposure of their sins and crimes

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It's impossible to step into the sickening whirlpool of that Pennsylvania grand-jury report, covering seven decades of Catholic priestly sexual abuse in six Pennsylvania dioceses, without feeling angry.

Right now, anger is the element of this story that I think will be the hardest for journalists to handle and to cover accurately and fairly.

First and foremost, there is the anger and grief of the victims and their families. That's a story.

Then, we also need to admit that journalists who have been on the beat for a decade or more face anger issues of their own. In many cases, reporters are facing a tough reality today -- they now know that they were often manipulated by bishops and diocesan staffs that were hiding hellish crimes.

Now they are seeing some bishops produce updated websites and public statements that -- let's face it -- look a lot like the PR campaigns of the past. Is this a story?

Also, what about the all-to-familiar flashes of anger and the sense of betrayal that many priests and bishops must be feeling today? Imagine what it feels like to be going to work right now while wearing a Roman collar.

Years ago, a friend of mine -- when he was ordained as an Episcopal priest -- said that he was shocked at how many people gave him looks of disgust when he walked the streets in black clerical clothing, thinking he was a Catholic priest. Having even one person spit at your feet is a shattering experience.

This is a story for many, many valid reasons, not the least of which is how these horrors will continue to shape efforts to handle the growing shortage of Catholic priests in parts of the world, including America.

With that in mind, read (hat tip to Rod "Benedict Option" Dreher) this remarkable set of tweets from a priest whose entire ministry has been surrounded by headlines about priests abusing children and teens:


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'The murder of souls' -- Covering massive Pennsylvania sex abuse doc = brutal assignment

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We’ve been bracing ourselves for this all summer.

Yesterday, a massive grand jury report (full text here) was released covering seven decades of Catholic priestly sexual abuse in six Pennsylvania dioceses of 1.7 million parishioners. It was the largest such report ever done in this country.

There’s not a whole lot out there that can shunt the horrors of the Cardinal McCarrick affair onto a back burner, but this report fits that bill. It is a stunning summary of degradation and evil that reporters have known about for years and have been waiting to dissect all year. I'm predicting it will be the religion story of the year in the annual Religion News Association poll.

The grand jury subpoenaed a half million pages of church internal documents. Think about that. Then they came down upon a number of bishops for going out of their way to hide these horrors over a 70-year period of time. And when did things begin to change?

When the media, starting with the Boston Globe, began reporting on this story in 2002. Think about that next time you hear Donald Trump bloviating about all journalists being the "enemy of the people."

First, listen to the video of the Pennsylvania state attorney general’s R-rated press conference in Harrisburg that introduced this report. It’s atop this blog post.

We’ll start with the Pittsburgh Post-Gazette’s reporting, the lead story of which was written by their courts reporter, Paula Reed Ward. (She posted on her Twitter feed early yesterday a photo of all the media lining up for the press conference at which the report was released).

The 40th Statewide Investigating Grand Jury identified more than 1,000 child victims from more than 300 abusive priests across 54 of Pennsylvania's 67 counties…

In a scathing introduction that provides excruciating detail of only a handful of instances of abuse, the introduction explains the grand jury's purpose, its findings and its ultimate recommendations.


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Catholic drama is epic tragedy: Why is Willow Creek meltdown so important?

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Catholic drama is epic tragedy: Why is Willow Creek meltdown so important?

At this point, two of America's hottest religion-beat stories have become wedded at the hip, at least in my mind.

I am talking about the latest round of the four-decade scandal in the Roman Catholic Church centering on clergy sexual abuse of children and teens -- the vast majority of them male. Now we have a new #MeToo angle, with numerous reports of sexual abuse and harassment of seminarians and young priests, and some of the attackers have ended up in the episcopate.

The poster-male for this story, of course, is former Cardinal Theodore McCarrick, one of the American hierarchy's most powerful networkers and media stars over the past 50 years.

Then there is the #ChurchToo fall of the Rev. Bill Hybels, a superstar megachurch leader who helped create the "Seeker Friendly" evangelical movement of the past couple of decades.

But you know all of that, and I wove those subjects together the other day in a post with this headline: "Who you gonna call? New York Times offers a spiritual piece of the Bill Hybels puzzle."

It will not surprise people who listen to "Crossroads" that host Todd Wilkins and I returned to these topics in this week's podcast. Click here to tune that in.

Look, everyone knows why -- in terms of news -- the Catholic crisis is as has hot at Hades. This is the biggest religion game in town. It's the religion-news Olympics. But why is the Willow Creek story so massive?


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Friday Five: Lifetime achievement winner, Willow Creek drama, Spikeball Mennonites and more

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Talk about a slam dunk!

The Religion News Association announced its 2018 William A. Reed Lifetime Achievement Award recipient this week.

What a fine choice the RNA made:

When the Vatican ordered the bishop of Pittsburgh to reinstate a pedophile priest, then Pittsburgh religion reporter Ann Rodgers received the decision even before the bishop himself.

When an evangelist was making false claims about miracles in a Houston hospital, Rodgers did the hard yards of investigation and spotted the fake.

And when she was invited to join Pope Francis’ Palm Sunday procession in St. Peter’s Square, Rodgers waved a palm and reported back to Pennsylvania on the experience.

In addition to serving as president of the Religion News Association during a time of significant transition and growth, Rodgers faithfully served on the religion beat in New Hampshire, Florida, and finally in Pittsburgh, Pa., for more than three decades.  

For her many years of work in religion newswriting and service to RNA, Rodgers will receive the William A. Reed Lifetime Achievement Award at the 69th Annual RNA Conference in Columbus, Ohio, on Sept. 15.

The William A. Reed Lifetime Achievement Award was created in 2001 and is presented to individuals who demonstrate exceptional long-term commitment and service to the Religion News Association and its members, and to the field of religion newswriting.

Read the rest of the release.

Let's dive into the Friday Five:


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Who you gonna call? New York Times offers a spiritual piece of the Bill Hybels puzzle

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It would be hard to imagine darker days for believers who truly want to see repentance and reform on issues of sexual abuse in religious institutions.

Are you a supporter of traditional forms of church life, in part because you believe that local pastors and churches need supervision and structures of accountability?

Uh, consider the pain, confusion and fog surrounding the fall of Theodore "Uncle Ted" McCarrick. Are the top Catholic shepherds doing a good job protecting the sheep?

Are you a supporter of free-church evangelicalism, because you believe ancient forms of Christian faith are cold and locked into patterns of decline?

Well, that brings us back to the ongoing efforts at Willow Creek Church to learn what did or did not happen behind closed doors during interactions between women and the church's founder and superstar preacher Bill Hybels.

How do the leaders of an independent megachurch investigate the private affairs of the man who created their empire? Who has the authority to discipline a superstar? You can see that struggle at the top of the latest New York Times story about this ongoing drama:

Willow Creek Community Church near Chicago announced ... that it plans to launch a new independent investigation into allegations that the Rev. Bill Hybels, the church’s influential founding pastor, sexually harassed female co-workers and a congregant over many years.

The announcement came one day after The New York Times reported on accusations from Pat Baranowski, Mr. Hybels’s former executive assistant. She said that Mr. Hybels had sexually and emotionally abused her while she worked at the church and lived with him and his family in the 1980s.

Heather Larson, one of two top pastors at Willow Creek, said in a statement: “It was heartbreaking yesterday to read about the new allegation against Bill Hybels in The New York Times. We have deep sadness for Ms. Baranowski. The behavior that she has described is reprehensible.”

The church’s other top pastor, the Rev. Steve Carter, resigned on Sunday. He said he could no longer work at Willow Creek in good conscience.

So, who you gonna call?


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She kept stacks of journals: Bill Hybels drama enters a shocking new #MeToo chapter

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Is there any phrase that investigators -- in police departments, newsrooms or even in churches -- fear more than "he said-she said"?

We are talking about accusations in which one person insists that something happened. The only other person with first-person, direct knowledge of what happened is the person on the other side of the alleged incident. This person denies the facts presented by the accuser.

What is the investigator supposed to do?

Here is a hint of where we are going in this post: One of the best editors I ever had would always say something like the following, whenever I brought in a story in which crucial voices disputed what happened behind closed doors. This editor would say: Is there anything on paper? Can we prove that one or more of these people shared this information with others?

Hold that thought.

The big story, in this case, is that there has been another #MeToo development linked to the painful exit of the Rev. Bill Hybels, the founder of the massive Willow Creek Church outside of Chicago -- one of the most influential institutions in "moderate" or even "progressive" evangelicalism. Here is the dramatic double-decker headline at The New York Times:

He’s a Superstar Pastor. She Worked for Him and Says He Groped Her Repeatedly.

Bill Hybels built an iconic evangelical church outside Chicago. A former assistant says that in the 1980s, he sexually harassed her 

The story opens with this anecdote:

SOUTH BARRINGTON, Ill. -- After the pain of watching her marriage fall apart, Pat Baranowski felt that God was suddenly showering her with blessings.

She had a new job at her Chicago-area megachurch, led by a dynamic young pastor named the Rev. Bill Hybels, who in the 1980s was becoming one of the most influential evangelical leaders in the country.


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Why didn't journalists investigate McCarrick? Because they thought conservatives were out to get him

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Wow, they’re all coming out of the woodwork now. That is, cardinals and bishops who swear they knew nothing of the doings of now-former Cardinal Theodore McCarrick.

A bunch of pieces on McCarrick came out on Tuesday, including the suggestion that rumors about McCarrick were ignored by some journalists because they were seen as coming from Conservative Catholics.

I was wondering when issues of doctrine and even politics were going to enter this journalism story. More on this in a moment.

First, some interesting tidbits in Rocco Palmo’s “Whispers in the Loggia” blog. He said that, technically, the cardinal is now “Archbishop McCarrick,” as he has resigned from the College of Cardinals as of last Friday. I wrote about this Monday. (By the way, it was Palmo's Twitter account that showcased the stained glass window photo I have with this post. It's a window in a New Jersey church showing McCarrick as one of the bishops co-celebrating Mass with John Paul II during the pope's 1995 visit to the Giants stadium in New York.)

Palmo gets details no one else gets, including the following:

Archbishop McCarrick's precise whereabouts have remained tightly held since the June allegation was made public, when he was moved out of the Washington nursing home run by the Little Sisters of the Poor.

Weeks before the New York report was revealed -- knowing that it was to come, and already under pressure to keep a low profile at home -- the fallen cleric chose to make one final trip in active ministry: an early June pilgrimage to the shrine of Poland's Black Madonna at Czestochowa, where he marked the 60th anniversary of his ordination to the priesthood.

The Catholic Standard’s laudatory May 18 piece is here. (The Standard is the archdiocesan newspaper). So what Palmo is saying is that McCarrick knew the ax was about to fall and that his free ride was over. So, he did one last overseas trip.

What must he have thought, knowing that he was about to lose everything? How could he, through a spokesperson when the news first came out June 20, say that he didn’t remember abusing anyone?

This curious lack of memory has emanated from other bishops.


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