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What next for Liberty University? Press should watch future campus worship services

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What next for Liberty University? Press should watch future campus worship services

Liberty University's decision to close its philosophy department didn't make big headlines in May 2020, at least not when compared with the its coronavirus policies and the latest comments from President Jerry Falwell, Jr.

After all, liberal arts programs were shrinking while Liberty's online education programs prospered, along with job-friendly undergraduate degrees. Christian colleges everywhere are wrestling with similar issues.

But the philosophy department was symbolic because it once was crucial to "what made Liberty unique" -- an emphasis on blending faith with core academic disciplines, said Karen Swallow Prior, who taught there for 20 years. This summer she moved to Southeastern Baptist Theological Seminary in Wake Forest, N.C., to teach English literature, as well as Christianity and culture.

"That department was top notch and produced students who went straight to the Ivy League and had great success," she said. "Philosophy was larger when I first got there, and it was clear this discipline was seen as part of Liberty's mission. Then things started changing."

Now, Liberty leaders are wrestling with the undeniable impact Falwell Jr. had as president, after the 2007 death of his father, the Rev. Jerry Falwell. Facing years of red ink, the founder's heir soon pushed for $500 million in campus updates and expansions, along with profitable online programs. The university now has 15,000 on-campus students and roughly 100,000 online. Liberty claims an endowment of $1.6 billion.

At the same time, Falwell Jr. developed a swashbuckling style that caused heat, especially when linked to race, guns, jets, politics, yachts and his specialty -- real estate. Controversies about his de facto partnership with President Donald Trump thrilled many Liberty donors, alumni, parents and students, while deeply troubling others.

Many Christian college presidents are super-pastors who provide ties that bind to denominations, churches and networks of believers. Falwell Jr. -- a lawyer -- turned into a dynamic entrepreneur who courted powerful conservative politicos.

On regular Christian campuses, there "are higher expectations for presidents than members of the faculty, and members of the faculty live with greater expectations than students," noted religious-liberty activist David French, writing at The Dispatch.

"Liberty flipped this script. The president lived life with greater freedom than his students or his faculty. The message sent was distinctly unbiblical -- that some Christian leaders can discard integrity provided their other qualifications, from family name to fund-raising prowess, provided sufficient additional benefit."

All of this led to a soap-opera collapse, after flashes of risqué social media


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It's more 'Dog Bites Man' as religion-haunted 2020 campaign lurches into the fall

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It's more 'Dog Bites Man' as religion-haunted 2020 campaign lurches into the fall

GetReligion regulars will know that “Man Bites Dog” is news and “Dog Bites Man” is not.

This hoary journalism incantation came to mind at the close of the Democratic National Convention when 353 clergy and lay believers announced that they “choose hope over fear” and will mobilize religious voters so the Biden-Harris ticket can “lead us in restoring our nation’s values.”

Reporters will assess this for themselves, but to The Guy the Trump-biting endorsers of “Faith2020” (contact 657–333– 5391) look pretty much as predictable as the religious lineup boosting Trump-Pence. Faith2020 draws hallelujahs from former presidential nominee Al Gore, House Majority Whip Jim Clyburn and Georgia gubernatorial candidate Stacey Abrams. Signers include workers for past Democratic candidates, abortion choice, LGBTQ concerns and various liberal causes.

In other words, it’s a familiar Religious Left all-star team.

Signer Jack Moline co-chaired Rabbis for Obama and is president of the Interfaith Alliance, founded in 1994 to counter the “Religious Right.” Despite continual hopes, building a politically potent Religious Left has proven elusive in an era when the big news (calling scholar John C. Green) is the emergence of non-religious Americans as a massive chunk of the Democrats’ constituency.

One sort-of surprise endorser is John Phelan, former president of the Evangelical Covenant Church’s North Park Theological Seminary. He joins alongside Faith2020 Executive Director Adam Phillips, whose former Portland, Oregon, church was forced out of that denomination in 2015 over LGBTQ inclusion in church leadership.

Other Faith2020 names of note: Frederick Davie (Faith2020 chair and executive vice president of New York’s Union Theological Seminary), David Beckman (former president of Bread for the World), Amos Brown (Kamala Harris’s San Francisco Baptist pastor), Amy Butler (removed last year as pastor of New York’s prominent Riverside Church), Joshua DuBois (who ran President Barack Obama’s “Faith-Based” partnerships office), Wesley Granberg-Michaelson (retired general secretary of the Reformed Church in America), Gene Robinson (whose elevation as a partnered gay bishop further split the global Anglican Communion), Brian McLaren (godfather of the “emerging church” movement), Talib Shareef (D.C. imam who leads what’s called “The Nation’s Mosque”), Ron Sider (Evangelicals for Social Action chair and Hillary Clinton endorser) and Simran Jeet Singh (Sikh chaplain at New York University).


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Thinking with Ryan Burge about Twitter Democrats, nones and people who sit in pews

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As researchers have been noting for several decades now, the active practice of a religious faith — especially traditional forms of faith — is one of the easiest ways to draw a line between political and cultural conservatives and people who consider themselves liberals or progressives.

This has obvious implications for clashes between Democrats and Republicans, no matter what the insiders and activists say and do while on camera at national political conventions.

If you want to review some “pew gap” basics, click here for a file of GetReligion material on the topic or head over here for a recent post — “Concerning Republicans, Democrats and gaps in pews“ — by political scientist Ryan Burge of the Religion in Public blog (and a contributor here at GetReligion).

Religious “nones” and other skeptics skew liberal and, thus, favor the Democratic party. Meanwhile, religious believers — especially white Christians who attend worship once a week or more — have increasingly flocked to the other side of the political aisle.

So what else could researchers do to chart this fault line in American political life?

Well, if you spend much time in the Twitter-verse, you know that lots of people in blue and red zip codes have radically different takes on the whole religion thing. This leads us to a fascinating think piece Burge wrote the other day for Religion News Service entitled, “By their tweets you will know them: The Democrats' continuing God gap.” Here is some material drawn from the overture:

Despite being a party that includes Black Protestants, who are some of the most religious Americans, and Hispanic Catholics, one of the few religious groups in the U.S. to be growing, Democrats still have troubles when it comes to talking about faith.

They have struggled to mobilize the religious left into a voting block and have troubles connecting with white Christian voters, the majority of whom supported President Trump in the last election.

And while Democrats do have the support of the so-called “Nones" — the growing group of Americans who have no religious affiliation — that group does not include particularly enthusiastic voters. …


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'Catholics are under attack': Is it a valid news story if a U.S. senator claims this is true?

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Is it news if a sitting United States senator pens a letter to the U.S. Justice Department?

It depends on a number of factors. Let’s also say that the letter in question is made public by the senator’s communications department via the Internet and on social media. Is it a news story then?

This depends, of course, on what the letter says and whether it is connected to facts that journalists can seek out and report — if they are willing to do so.

Is the story linked to nasty political partisanship? Does it involve President Donald Trump? Does it involve religion, sex and maybe even money?

This post isn’t some esoteric exercise in press freedom or news judgement. It’s about something real that is plaguing the national press in this country at this very critical moment in time.

A letter of this very kind was written and made public on August 11 by Louisiana Sen. John Kennedy (no relation to the Kennedy’s of JFK and Massachusetts fame). The letter in question had nothing to do with Russian election interference or the disappearance of mail boxes. Those topics would have been covered immediately and extensively.

Instead, the letter was about the surge in vandalism targeting Catholic churches and statues, a story that the vast majority of pros in the national press (as I have noted in this space before) have ignored. The reasons for that vary greatly, but my best hypothesis is that it just doesn’t resonate among secular newsroom editors and reporters who don’t have a high regard for Catholics or religion in general in the importance in the lives of everyday Americans.


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Behind the #WhiteJesus wars: Lessons to learn from ancient Christian iconography

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Behind the #WhiteJesus wars: Lessons to learn from ancient Christian iconography

For modern skeptics, the 6th-century icon hanging in the Orthodox monastery in the shadow of Mount Sinai is simply a 33-by-18-inch board covered in bees wax and colored pigments.

For believers, this Christ Pantocrator ("ruler of all") icon is the most famous image of Jesus in the world, because the remote Sinai Peninsula location of St. Catherine's Monastery allowed it to survive the Byzantine iconoclasm era. The icon shows Jesus -- with a beard and long hair -- raising his right hand in blessing, while holding a golden book of the Gospels.

This Jesus does not have blond hair and blue eyes. "Christ of Sinai" shows the face of a wise teacher from ancient Palestine.

"When you talk about ancient icons, you are basically talking about images of Jesus with long hair, a beard and some kind of Roman toga. That's just about all you can say," said Jonathan Pageau of Quebec, an Eastern Orthodox artist and commentator on sacred symbols.

In the early church, he added, believers "didn't ask other questions -- about race and culture -- because those were not the important questions in those days. … Once you start politicizing icons there's just no way out of those arguments. You get into politics and dividing people and then you're lost."

In these troubled times, said Pageau, many analysts are "projecting valid concerns about racism and Europe's history of colonization and the plight of African-Americans back into issues of church history and art that are centuries and centuries old. It's a kind of category error and everything gets mixed up."

But that's what happened when debates about some #BlackLivesMatters activists toppling Confederate memorials -- along with attacks on Catholic statues and even insufficiently "woke" Founding Fathers -- veered into #WhiteJesus territory.

"Yes, I think the statues of the white European they claim is Jesus should also come down. They are a form of white supremacy," tweeted Shaun King, author of "Make Change: How to Fight Injustice, Dismantle Systemic Oppression, and Own Our Future."

The popular Internet scribe later added: "All murals and stained-glass windows of white Jesus, and his European mother, and their white friends should also come down. … We can debate [whether] or not Jesus was real all day long. What I do know, is that white Jesus is a lie. And is a tool of white supremacy created and advanced to help white people use the faith as a tool of oppression. Also, they never would've accepted a religion from a Brown man."


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NPR affiliate dumps Jewish meteorologist who compares Seattle to Kristallnacht

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When it comes to freedom of speech, journalists are in a tough place these days.

Yes, you are free to vent your views on social media, but should you? Those of us who covered regular beats in the past were told to not air our private views about some of the major players on our Facebook and Twitter feeds.

We were even coached to not place so much as a bumpersticker on our car that advertised our leanings — on anything –- one way or another. For instance, if a reporter covering a crisis pregnancy clinic pulled up to the interview with a Planned Parenthood sticker on her rear bumper, the CPC folks would have every right to conclude they would not get professional, objective treatment.

But if the reporter was a columnist, all bets were off, as he or she was being paid to be opinionated. Which is why the latest weird outrage — National Public Radio firing a Seattle-area meteorologist because he likened the city’s recent riots to an anti-Semitic mob in 1938 Germany — makes no sense.

From the Seattle Times:

KNKX Public Radio announced … it was axing its long-running weather segment with meteorologist Cliff Mass after the University of Washington professor wrote a post on his own blog comparing some Seattle protesters to the early Nazi militia known as the Brownshirts.

Mass wrote that “Seattle has had it(s) Kristallnacht and the photos of what occurred during the past weeks are eerily similar to those of 80 years ago.”

Kristallnacht was a pogrom carried out by the Nazis in 1938 that is widely seen as a precursor to the Holocaust, a turning point in Germany when social, political and economic persecution of Jewish people turned physical.

“We abhor the comparison and find it sensationalized and misleading — it does not reflect who we are and what we stand for at KNKX,” the radio station wrote on its website.

Aren’t college professors supposed to have opinions? Note that this was on Mass’s own personal blog.

Mass, a professor of atmospheric sciences at the UW, said Friday morning that he was “stunned by the reaction. It exploded in a way I was stunned by.”

He said Friday morning, and wrote in a comment on his blog post Thursday night, that he wasn’t referring broadly to all protesters, just referring to people who destroyed property. “I compared those DOING VIOLENCE to Brownshirts,” he wrote in an email to The Seattle Times.


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Podcast: Portland Bible (or Bibles) was just 'kindling' for fire, saith The New York Times (#SoThere)

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Podcast: Portland Bible (or Bibles) was just 'kindling' for fire, saith The New York Times (#SoThere)

Let’s say that it’s a cold summer night and you need to start a fire during your #AltRight demonstration that includes quite a bit of violent behavior.

There are, of course, television cameras present.

How many Qurans would you need to burn — just as “kindling” — to create a news story worthy of coverage by what used to be called the mainstream press? You are, of course, going to burn an American flag, as well, since it is a symbol of the liberal state that is your enemy. You are flying your own banners — such as a Rebel battle flag from the War Between the States.

Do you need to burn one Quran to create headlines around the world? How about two? You are, of course, not showing hostility to Islam. You just need some kindling to start a fire. It also helps to open the cover up so that the camera catches the title page of the holy book.

This was one of the questions discussed during this week’s “Crossroads” podcast (click here to tune that in). We were discussing that recent New York Times story that ran with this headline: “A Bible Burning, a Russian News Agency and a Story Too Good to Check Out.”

The setting for this drama, of course, is Portland. Here’s a key passage:

The story was a near-perfect fit for a central Trump campaign talking point — that with liberals and Democrats comes godless disorder — and it went viral among Republicans within hours of appearing earlier this month. The New York Post wrote about it, as did The Federalist, saying that the protesters had shown “their true colors.” Senator Ted Cruz, the Texas Republican, said of the protesters, “This is who they are.” Donald Trump Jr., the president’s son, tweeted that antifa had moved to “the book burning phase.”

The truth was far more mundane. A few protesters among the many thousands appear to have burned a single Bible — and possibly a second — for kindling to start a bigger fire. None of the other protesters seemed to notice or care.

Were the Russians tipped off about the random Bible burning? Where were the CNN cameras? Fox News pros weren’t there to join the conspiracy?

Let me be clear: I have no doubt that advocacy media on the right jumped on this story. That is what they do in this new era of biased news on both sides of America’s cultural divide. I have no doubt that Russian operatives seek to cause division.


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Jerry Falwell Jr. vs. Liberty U: Journalists need to understand the school, to get this story

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What is there to say about the mainstream press coverage of the Jerry Falwell, Jr., soap opera?

For several years now, he has, along with a few other pastors and activists, been treated as the face of evangelicalism. This is interesting, since this Falwell’s Liberty University has rarely played a major role in evangelical life in America — other than through waves of coverage in the mainstream press.

In this way, he can be seen as the successor of both his father, the Rev. Jerry Falwell, and the Rev. Pat Robertson. He’s famous because he is famous and, most of the time, his actions fit the popular press narrative of crazy evangelicals storming out of the backwoods to threaten the blue American way of life.

In recent years, Falwell has constantly been in the press for one reason — his embrace of Donald Trump. Falwell has made as many mistakes, in this role, as a man can possibly make.

So this brings us to That Photo and this Washington Post headline, chosen from the blitz of stories in the American press as a whole: “Jerry Falwell Jr., a prominent evangelical supporter of Trump, on indefinite leave of absence from Liberty U.”

It’s a fine story and the key details are all in there — in terms of focusing on Falwell and Trump. Here is a key passage:

Since taking over as president of the school in 2007, Falwell has vastly expanded the size and scope of the university co-founded by his father, the televangelist Jerry Falwell Sr., in 1971. It is now one of the largest private online universities in the country. The school claims to have more than 100,000 students, including about 16,000 who study on its Lynchburg, Va., campus.

The school’s chapel has also become a pilgrimage site for many politicians, particularly GOP presidential contenders hoping to woo Christian conservatives.

Falwell was one of the first high-profile leaders in the evangelical world to endorse Trump in 2016. A former chairman of Liberty’s executive committee, Mark DeMoss, resigned over the endorsement, saying Trump’s insult-laden presidential campaign was a flagrant rejection of the values that Falwell Sr. espoused and that Liberty aims to promote. …

In an interview with The Post last year, Falwell said there was nothing Trump could do that would endanger his support or that of other conservative Christian leaders. “I can’t imagine him doing anything that’s not good for the country,” he said.

I want to focus on one word — “particularly” — in the reference to Liberty serving as a “pilgrimage site for many politicians, particularly GOP presidential contenders.”

This is true. But other interesting politicos have visited the campus and have received polite or even warm welcomes.


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Plug-in: 'Racy' snapshot of Liberty's Jerry Falwell Jr. sparks heat, curiosity and wisecracks

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“Wut is happening,” Houston Chronicle religion writer Robert Downen quipped on Twitter this week.

Downen’s colloquial query about an, um, unexpected snapshot of Jerry Falwell Jr. quickly went viral.

Falwell is, of course, the president of Liberty University and a prominent evangelical ally of President Donald Trump.

As noted by Julie Roys, an independent Christian journalist, the “racy picture” of Falwell and a woman was seemingly taken at a party on his yacht. Falwell posted the image to his Instagram page and then quickly deleted it.

“In the picture,” Roys explained, “Falwell and a woman, described as a friend, appear with their shirts hiked up and pants unzipped with the caption: ‘Lots of good friends visited us on the yacht. I promise that’s just black water in my glass.’”

Roys added: “A video of the party also showed up on the internet, featuring Falwell and others at what appears to be a Trailer Park Boys themed party. The scenes are surprising, given that Falwell is the president of the largest Christian university in the country. One guest in the video makes a vulgar gesture toward the camera. Some are wearing tight clothes with bellies exposed. Many have cigarettes dangling from their mouths.“

At first, some questioned whether the man in the picture was actually Falwell. But it soon became clear that it was indeed him.

Later, Falwell apologized for posting the photo, Politico reported. But the same news article said he “also defended the incident as a vacation ‘costume party’ that was ‘just in good fun.’”

“I’ve apologized to everybody,” Falwell said in an interview with radio station WLNI 105.9 FM in Lynchburg, Va. “And I’ve promised my kids I’m going to try to be — I’m gonna try to be a good boy from here on out.”

For his part, Downen — best known for his award-winning investigative project on sex abuse in Southern Baptist churches — said he was surprised by the heavy response to his tweet.


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