GetReligion
Sunday, April 06, 2025

Ed Stetzer

Friday Five: Christians + free press, John Allen Chau, exorcisms, dope pastor, foster care crisis

Is it possible to love Jesus and journalism?

Count me among those who do.

As such, I can’t help but endorse Daniel Darling’s column for Religion News Service this week on “Why Christians should support a free press.”

Darling, vice president of communications for the Southern Baptist Convention’s Ethics and Religious Liberty Commission, writes:

Restoring faith in our media institutions is a shared responsibility. Christians should not only see the value of a free press but should support robust reporting, even journalism that reveals the misdeeds and sins in our own communities. Transparency doesn’t hurt the advance of the gospel. After all, the death and resurrection of Christ lay bare the gritty reality of every human heart.

In other words, a newspaper article cannot reveal anything about us that God doesn’t already know.

Meanwhile, the media could learn from some of the criticism of consumers. Too often, in our day, it seems that an undercurrent of bias exists against Christian ideals, even in subtle ways in which stories are reported or given the weight of breaking news or national importance. Too often journalists, especially on social media, seem to cheerlead rather than report.

Amen and amen.

Now, let’s dive into the Friday Five:

1. Religion story of the week: For the second week in a row, the death of American missionary John Allen Chau occupies this space. I’ll echo my GetReligion colleague Julia Duin, who said earlier this week that she “figured the story would be just a blip in the daily news flow.”

Some of the notable mainstream press coverage since Duin’s post includes NPR religion and belief correspondent Tom Gjelten’s piece titled “Killing Of American Missionary Ignites Debate Over How To Evangelize” and RNS’ in-depth report (by national correspondents Emily McFarlan Miller and Jack Jenkins) on the same subject.

But some of the must-read material on Chau’s death has come not in the form of news stories but rather first-person opinion pieces. Look for some insightful analysis of that in a think-piece post coming this weekend from GetReligion editor Terry Mattingly.


Please respect our Commenting Policy

Protestants also face #ChurchToo scandals. Reporters: Here’s a handy way to assess them.

Loathsome #MeToo scandals have accumulated across secular realms this past year and more, media shops included.

A #ChurchToo parallel first burst into the news 33 years ago with pioneering National Catholic Reporter coverage of child molestation by priests. Now, Pope Francis’ February 21-24 emergency meeting about this unending problem is a must-cover item on newsroom calendars.

But North American journalism should be giving more attention to Protestants’ degradation on this and related issues. There’s no good data about such variegated churches, but by every indication misconduct is far more widespread than parishioners would like to admit.

A handy way to assess matters in Protestantism’s large evangelical sector occurs Dec. 13, a “summit” meeting on sexual violence and harassment at Wheaton College, outside of Chicago. The event will be live-streamed in case reporters cannot attend in person. Speakers include luminaries Eugene Cho, Max Lucado, Beth Moore and the host, Ed Stetzer, a trend-watcher who directs Wheaton’s Billy Graham Center (bgc@wheaton.edu, 630–752-5918).

Stetzer’s urgent summit summons stated that “trust has been broken, power has been abused” and, most important, there are the “deeply wounded” victims – “more than we’d ever want to count.” So “it is past time all church leaders deal with it.” The scandals “are many, and the damage is real. … Turning a blind eye is simply not an option. … Something’s got to change, and soon.” He cited no examples but they’re not hard for reporters to find.

The meeting is supposed to deal with how churches can prevent abuse, make pastors accountable, end cover-ups, protect children, respond effectively to victims, repent of wrongdoing, and move ahead. With such an ambitious agenda for just one day, the event appears more an inaugural alarm bell than the source of long-term solutions.

The Internet is abuzz with impatient victims and victim advocates who complain that Wheaton’s speaker list is thin on expert counselors and on evangelical victims and advocates, including two well-known attorneys.


Please respect our Commenting Policy

Election day drinking game? Maybe. But here's another evangelical politics stat for news stories

Hey, it’s election day.

Want to have a drinking game? Most evangelicals and Baptists can use Dr Pepper or some other appropriate beverage.

Take a drink tonight when, during cable-news gabfests, you hear a reference to white evangelical voters and their love of Donald Trump.

You can take a DOUBLE SHOT if someone quotes the magic “81 percent” number from 2016.

Oh, wait. I am making an assumption here. So let me say this: You have heard, I assume, that 81 percent of white evangelicals voted for Trump and that they still just love that man more than life itself?

The reality, of course, is more complex than that.

Thus, those who love nuanced, accurate journalism can only hope that editors and producers will hand out copies of the recent Christianity Today essay by Ed Stetzer, director of the Billy Graham Center at Wheaton College, that ran with this headline: “Why Evangelicals Voted Trump: Debunking the 81%.” The survey info in that essay is important.

Here is some additional information to toss into the mix, care of the National Association of Evangelicals and Baptist Press. The big numbers are right at the top:

WASHINGTON (BP) -- Most leaders of the National Association of Evangelicals identified as independents in an NAE poll preceding the 2018 U.S. midterm elections. …

Two-thirds of those surveyed, 66 percent, described themselves as independents rather than a member of a major political party in the NAE poll of its 106-member board of directors, the NAE said. While the sampling is narrow and not scientific, the NAE said the results "track with" those of a 2017 Gallup poll of the general U.S. population.


Please respect our Commenting Policy

Oh, those worship wars! Will evangelicals and charismatics ever learn to get along?

Oh, those worship wars! Will evangelicals and charismatics ever learn to get along?

PAUL’S QUESTION:

Can “evangelicals” and “charismatics” worship together?

THE RELIGION GUY’S ANSWER:

Ah, those “worship wars” that have so roiled and reshaped U.S. Protestant churches this past half-century. The questioner, a music teacher, has attended “evangelical” churches with relatively “traditional” worship compared with the “contemporary” style associated especially with “charismatic” churches.

“We’ve gone through a monumental shift of style in our lifetime, which has never happened before,” says Ed Stetzer of Wheaton College (Illinois). Music is only part of the ongoing, sweeping evolution toward popular, informal, and “seeker-friendly” worship but it’s right at the center.

Paul posted this some time ago. The Guy decided to address the topic when the New Yorker profiled the late singer-songwriter Larry Norman as the leading “Christian rock” pioneer in the late 1960s. (The writer, Kelefa Sanneh is the son of Lamin Sanneh, professor of world Christianity at Yale Divinity School.)

His article began with a clergyman’s 1958 column declaring traditional church music to be “totally incompatible” with rock. He insisted that “the profound sacred and spiritual meaning of the great music of the church must never be mixed with” rock, which “so often plunges men’s minds into degrading and immoral depths.”

So believed the Rev. Dr. Martin Luther King, Jr., shortly after he led the epochal Montgomery bus boycott. Countless preachers agreed with him during that early phase of rock ‘n roll.

Years later, the onset of Norman and others in the “Christian rock” subculture coincided with the youthful “Jesus movement” and the rise of new “charismatic” congregations that emphasized youth appeal and informal worship. Two churches in southern California, Calvary Chapel and The Vineyard, fostered hundreds of daughter congregations and produced widely-used songs.

The hard rock scene was built around concerts and records as many churches upheld King-style traditionalism.


Please respect our Commenting Policy

Late, but still timely: Complex realities hidden in '81 percent of evangelicals' love Trump myth

So, did you ever think that American evangelicals would — in terms of their public, mass-media “face” — have an option worse than the Rev. Pat Robertson?

I know, I know. That’s a high bar to clear, or a low one — depending on your point of view.

It seems that lots of journalists — no, not ALL of them — get an idea stuck in their heads every decade or so and they start acting like some vast, complex group of Americans can be accurately represented by one person (Robertson, for example) or even one statistic (81 percent of white evangelicals voted for You Know Who).

Here’s the irony: It’s kind of like what Donald Trump has done with America’s journalists, taking biases and inaccuracies that can be found in a few cases and turning them into a simplistic vision of the whole. Thus, Trump often stomps on the First Amendment-protected role that journalism is supposed to play in American public discourse.

Oh, I do realize that Robertson is still out there, cranking out soundbites (like this).

But that’s really not the topic we covered during this week’s Crossroads podcast (click here to tune that in). The goal was to discuss WHY some journalists seem so anxious to play this game. With that in mind, let’s flash back to a journalism think piece that I wrote in 2005 for the Poynter Institute. The headline: “Excommunicating Pat Robertson.” Here’s the overture:

Let's pretend it is Oct. 1, 2005.

After a long, long September of storms, Hurricane Wilma misses the Keys and veers into the Gulf of Mexico. It heads straight for Louisiana.

After a long, long day in the newsroom, you sit on the couch flipping from one cable news channel to another. Then you see a familiar face in an MSNBC tease and hear, "We'll be back, live, with the Rev. Pat Robertson, who says that this new hurricane is more evidence that God is angry at New Orleans because ..."

Pause for a minute. When you hear these words do you experience (a) an acidic surge of joy because you are 99.9 percent sure that you know what Robertson is going to say, or (b) a sense of sorrow for precisely the same reason?

If you answered (a), then I would bet the moon and the stars that you are someone who doesn't think highly of Christian conservatives and their beliefs. If you answered (b), you are probably one of those Christians.

In other words, we have reached the point where some journalists are happy to see Robertson's face on television screens, because every time he opens his mouth he reinforces their stereotype of a conservative Christian.

Wow. The more things change, the more that they stay the same.

So, GetReligion readers, how do you feel when a news organization hits you with yet another reference to the fact that 81 percent of white evangelicals voted for Donald Trump in the 2016 presidential election?


Please respect our Commenting Policy

Friday Five: Hurricane Michael, 'Uncle Ted' McCarrick, Ed Stetzer, Trump evangelicals, WWJF

Alabama’s “Roll On, Highway” seems like an appropriate theme song for this edition of the Friday Five.

I spent a big part this week in an 18-wheeler working on a Christian Chronicle story about a Tennessee-based disaster relief ministry delivering emergency food boxes and supplies to victims of Hurricane Michael in Florida.

Look for a hurricane-related faith story (but not mine, since it hasn’t been published yet) as we count down the Friday Five:

1. Religion story of the week: Speaking of Hurricane Michael, the Pensacola News Journal had an excellent, detail-packed overview of the somber and hopeful worship services after the storm.

Check it out.

2. Most popular GetReligion post: For a while, it seemed like a post related to the fall of Cardinal Donald Wuerl was our most popular item every week.

Well, here we go again:


Please respect our Commenting Policy

It's wrath of God stuff: Thinking past Paige Patterson and into the Southern Baptist future

If you are following the Southern Baptist Convention's #MeToo crisis, with the not-so-graceful retirement of Southwestern Baptist Theological Seminary President Paige Patterson, then there is no question about the newsiest "think piece" for this long weekend.

But let's pause a second before we get to that commentary – "The Wrath of God Poured Out: The Humiliation of the Southern Baptist Convention," by Southern Baptist Seminary President Albert Mohler, Jr.

The big story behind the story of Patterson's fall is a high-stakes showdown between two generations of Southern Baptist leaders.

Patterson is one of the iconic figures in the old-guard SBC wing that is linked to the old Religious Right. While Mohler is 58 years old, he became president of Southern when he was 33 and, ever since, has been a cornerstone personality in a wave of SBC leaders who are very theologically conservative, but have a radically different style and agenda than the old guard, especially on matters of race and other hot-button issues in public life.

So glance, for a few moments, at the YouTube video at the top of this post. It's a 2015 panel at Midwestern Baptist Seminary discussing this topic – "Passing the Baton: Raising Up the Next Generation of SBC Leaders." The moderator is Paige Patterson. Mohler is one of the panelists. Listen long enough to get the flavor of things.

Then head over to this much discussed Christianity Today commentary by another symbolic SBC leader, the Rev. Ed Stetzer of Wheaton College, who holds the Billy Graham chair of Church, Mission and Evangelism. This piece followed an earlier Stetzer piece asking Patterson to stand down on his own – pronto – including his high-profile role as keynote speaker in June at the national SBC gathering in Dallas.

In the new piece, Stetzer added:


Please respect our Commenting Policy

Can New York City survive Chick-fil-A invasion? Let's look at Manhattan history!

Can New York City survive Chick-fil-A invasion? Let's look at Manhattan history!

On a personal note: I just finished one of my two-week sojourns teaching journalism at The King's College in New York. As I have mentioned before, if you add up my various duties here I live in lower Manhattan just over two months a year.

I'm not a New Yorker, but I hang out with them a lot – even in local diners and fast-food joints.

Anyway, at the end of my final seminar session last night one of the students gave me a thank-you card and the perfect gift to sum up life in this neighborhood right now.

It was, of course, a Chick-fil-A gift card.

Don't worry, I will be able to use that card in Oak Ridge, Tenn., even though our town has only one Chick-fil-A sanctuary, compared to New York City's three (with more on the way as part of the much-discussed Bible Belt invasion of the Big Apple).

The bottom line: If was the perfect end to the week. And you will not be surprised that we also talked about the now infamous New Yorker sermon about Chick-fil-A – "Chick-fil-A’s Creepy Infiltration of New York City" – during this week's "Crossroads" podcast. Click here to tune that in.

In my GetReligion post about this whole kerfuffle ("The New Yorker stirs up a storm with analysis of Chick-fil-A evangelism in the Big Apple"), I tried to avoid – for the most part – some of the most common themes in the Twitter madness about this piece. Here are three of the more low-key, constructive tweets from that amazing storm:


Please respect our Commenting Policy

Who succeeds Billy Graham? Reporters are all over the map trying to answer that question

Even though it's been three days since Billy Graham died, you'll be hearing more about him for at least one more week. His funeral preparations alone are worthy of a head of state, starting with a 130-mile procession from Asheville to Charlotte, N.C., where he’ll lie “in repose” for two days.

Then he’ll be flown to Washington, DC to lie in state in the Capitol Rotunda. That’s totally unprecedented for a minister. The most recent private citizen to receive that honor was Civil Rights Movement matriarch Rosa Parks in 2005.

A “private” funeral will be held March 2 back in Charlotte although it’s unknown how private an event for 2,300 invitees can be.

Along with all the tributes comes the inevitable question that the experts have been asking for decades: Who –- if anyone –- can replace this man? A few publications have already run “what next” articles.

Ed Stetzer, in an opinion piece in USA Today, said replacing Graham in impossible, possibly a snub toward heir-apparent and oldest son Franklin Graham.

In a culture always looking for the "next Michael Jordan" or "the next John Wayne," there will undoubtedly be articles asking who will fill Graham’s shoes, and inherit his legacy. There is no next Billy Graham. There are and will be many effective preachers of the Christian gospel, but Billy Graham’s ministry of influence will forever be unique and unparalleled.

Tim Funk of the Charlotte Observer foresaw this question and tackled it last May. His answer – care of one of the go-to Graham experts for journalists – was essentially what Graham himself has been saying for several decades.

“I don’t think any single person will be ‘the next Billy Graham,’ ” says William Martin, author of “A Prophet with Honor,” long considered the definitive biography of Graham. “That’s in part because evangelical Christianity has become so large and multifaceted – in significant measure because of what Graham did – that no one person can dominate it, regardless of talent or dedication. It’s just not going to happen.”…


Please respect our Commenting Policy