, , , , , , , , , , , , , ,

Archbishop of Canterbury offers to stand down, as England OKs gay-union blessings

, , , , , , , , , , , , , ,
Archbishop of Canterbury offers to stand down, as England OKs gay-union blessings

In England, proclaiming God's blessing on same-sex relationships has become the new orthodoxy for clergy with established ties to the powers that be.

But not in Nigeria and the Global South, where Anglican leaders have urged the Church of England to consider the impact of its actions on believers facing conflict with Jihadi terrorists.

"I am genuinely torn by this," said Archbishop of Canterbury Justin Welby, about an appeal for General Synod leaders to consult with Anglican primates around the world before proceeding. "It isn't just about listening to the rest of the world -- it's caring. Let's just be clear on that. It's about people who will die, women who will be raped, children who will be tortured.

"So, when we vote, we need to think of that. It's not just about what people will say -- it is about what they will suffer."

But after years of tense dialogues and visiting war zones, Welby told the synod to proceed. Thus, the General Synod bishops, clergy and laity voted 250-181 to offer blessing rites for same-sex couples married by the state -- while retaining church doctrine that marriage is between a man and a woman.

"For the first time, the Church of England will publicly, unreservedly and joyfully welcome same-sex couples in church," said Welby and Archbishop of York Stephen Cottrell, in their Feb. 9 statement. Anglicans have "deep differences on these questions which go to the heart of our human identity."

This move angered LGBTQ activists who said mere "blessings" were not enough, while leaders of giant Anglican churches in Africa and Asia also rejected the compromise.

Welby said he had little or no choice, when addressing a Feb. 12 meeting of the Anglican Consultative Council in Accra, Ghana.

After the synod vote, he said, "I was summoned twice to Parliament and threatened with parliamentary action to force same-sex marriage on us, called in England 'equal marriage.'"


Please respect our Commenting Policy
, , , , , , , , , ,

Thinking about God and Hollywood: Raquel Welch became a faithful Presbyterian?

, , , , , , , , , ,
Thinking about God and Hollywood: Raquel Welch became a faithful Presbyterian?

I have to admit that it never would have entered my mind to think there were religion “ghosts” in the life, career and death of Raquel Welch, who would have to be on anyone’s list of the iconic bombshell beauties in Hollywood history.

Then I started getting some emails.

Who knew that Welch evolved into a churchgoing and, by all reports, quite modest and mature Presbyterian church lady. In particular, people pointed me toward The Aquila Report, a blog for “conservative, orthodox evangelicals in the Reformed and Presbyterian family of churches.” The headline: “A Tribute to Raquel Welch’s Life and Testimony — She was a wonderful lady and a fine Christian.” Here is a sample of that feature:

As with many, her faith grew more serious and practical with age. It’s often true that the most important things become the most important to us as we’ve matured personally. That’s just to say that spiritual and personal maturity are often coincident age and life experience.

Second, she fully embraced the Reformed and Presbyterian faith as described in the Westminster standards. She would never burden others that they must because she did — but that she did isn’t really a question. She was of the old, rugged faith. She never felt the need to pressure anyone in regard to matters of faith but she also didn’t have a great deal of patience for cute or pop cultural theological moods. This was part of her strength.

Third, she was just another lady of the church. She didn’t put on airs or expect special attention (although she could hardly avoid even with the best of intentions being the most glamorous person in the room). And she often advised churches and ministries on practical and business matters because she was brilliant in those things. You didn’t think she survived and thrived 60+ years in the public eye by just being a pretty face?

There was one more point that I found interesting, because it linked to material I had encountered through the years about some “conservative” superstars.

It helps to know that my favorite actor of all time is the late Jimmy Stewart and I’ve read quite a bit about his life. I was set up to interview him, years ago, at the Presbyterian church he attended, but he came down with the flu and had to cancel.

Anyway, the Aquila Report piece noted that Welch’s faith journey was linked to her friendships with “other conservative Presbyterians Jimmy Stewart, Ron Reagan and Chuck Heston.” Interesting.


Please respect our Commenting Policy
, , , , , , , , , , , , , , , ,

Podcast: Zero elite press coverage of 'heresy' accusations against an American cardinal?

, , , , , , , , , , , , , , , ,
Podcast: Zero elite press coverage of 'heresy' accusations against an American cardinal?

The question at the heart of this week’s “Crossroads” podcast (click here to tune that in) was not whether Springfield (Ill.) Bishop Thomas Paprocki was on target with his First Things essay that all but accused San Diego Cardinal Robert McElroy of heresy.

The question was not whether Cardinal Jean-Claude Hollerich of Luxembourg — a strategic leader in the Vatican’s Synod on Synodality — was right when he said the church's teaching on homosexuality are “no longer correct,” and added, “I think it is time for a fundamental revision of the doctrine."

The question was not whether Chicago Cardinal Blase Cupich was correct when he suggested, in print, that priests should absolve Catholics who come to Confession, allowing them to receive Holy Communion, even if these individuals refuse to repent of behaviors that Catholic doctrine insists are sin.

The question was not what Pope Francis meant when he told bishops in the Congo, “Always. Always forgive in the Sacrament of Reconciliation” — even if there is confusion about whether penitents are repenting of their sins or not.

No, the journalism question discussed during this podcast was this: Why are these developments — especially that stunning “Imagining a Heretical Cardinal” essay by Paprocki — receiving (as of this morning) zero coverage in the mainstream press?

By the way, it’s important that Bishop Paprocki is the chairman-elect of the Canonical Affairs and Church Governance Committee of the United States Conference of Catholic Bishops.

It may also be relevant that, in 2017, Paprocki and McElroy clashed — in print — over the Springfield bishop’s decision not to allow Catholics to receive Holy Communion if they are openly living in same-sex marriages and, thus, rejecting centuries of Catholic doctrines on marriage and sex.

Why the lack of coverage? I have several theories.


Please respect our Commenting Policy
, , , , , , , , ,

When writing about Iran, women and hijab, stress the Islamic roots of it all.

, , , , , , , , ,
When writing about Iran, women and hijab, stress the Islamic roots of it all.

The female protestors in Iran have received a lot of positive press recently. Not only did they win Time magazine’s 2022 Person of the Year reader poll, they were also named the magazine’s 2022 Heroes of the Year.

Their bravery, even in the face of death — a number of them are being tortured and killed — has gained the attention of the world.

Recenty, the New York Times did a piece on how so many women are ditching their head coverings, the police aren’t bothering to arrest them. The issue here at GetReligion, of course, is whether journalists are coving the role that debates about specific Islamic traditions and laws are playing in all of this.

An engineer strode onstage at an event in Tehran, wearing tight pants and a stylish shirt, and clutching a microphone in one hand. Her long brown hair, tied in a ponytail, swung freely behind her, uncovered, in open defiance of Iran’s strict hijab law.

“I am Zeinab Kazempour,” she told the convention of Iran’s professional association of engineers. She condemned the group for supporting the hijab rules, and then she marched offstage, removing a scarf from around her neck and tossing it to the floor under a giant image of Iran’s supreme leader, Ayatollah Ali Khamenei.

The packed auditorium erupted in cheers, claps and whistles. A video of Ms. Kazempour went viral on social media and local news sites, making her the latest champion for many Iranians in a growing, open challenge to the hijab law.

Something has cracked wide open in the consciousness of Persian women.

Recently I’ve been fascinated by the refusal by Iranian women to wear head coverings. I’ve checked out Iranian activist Masih Alinejad’s “The Wind in My Hair” and Maryam Rostampour and Marziyeh Amirizadeh’s “Captive in Iran,” the latter about these two Christian women’s 259-day stay in Evin, Iran’s most notorious prison, to get a feel for what women experience in this sad and terrifying country.

Both give a snapshot of what it’s like to live in a real-life “Handmaid’s Tale” society.


Please respect our Commenting Policy
, , , , , , , , ,

Hurrah! Associated Press report mentions Clinton-era religious liberty principles (updated)

, , , , , , , , ,
Hurrah! Associated Press report mentions Clinton-era religious liberty principles (updated)

Back in my Baylor University days, my favorite European history professor had a symbolic gesture he would use when discussing absurd, paradoxical moments in events such as the French Revolution.

“What a world!” he would exclaim, with a cynical laugh, while striking his forehead with the heel of his palm — his own variation on the classic “face palm” gesture.

This is the gesture I would like readers to imagine as I congratulate the Associated Press for a few important examples of basic journalism in a story with this headline: “West Virginia GOP majority House OKs religious freedom bill.”

For starters, the term “religious liberty” wasn’t framed with “scare quotes” in the headline. What a world! Might this have something to do with the First Amendment?

Let’s walk through this AP story and look for what appear to me to be ordinary examples of news coverage. However, in this day and age, basic acts of journalism should be celebrated. Here is the AP overture:

CHARLESTON, W.Va. (AP) — West Virginia’s GOP supermajority House of Delegates passed a bill Monday that would create a test for courts to apply when people challenge government regulations they believe interfere with their constitutional right to religious freedom.

The bill passed after several Democrats expressed concern that the proposal could be used as a tool to discriminate against LGBTQ people and other marginalized groups. Democratic Del. Joey Garcia also asked whether the proposed law could be used to overturn West Virginia’s vaccine requirements, which are some of the strictest in the nation.

A sign of progress? Note that the lede states that the bill created a “test for courts to apply” — not a mandate of some kind. This is a sign of things to come.

Let’s read on.

One of the legislation’s co-sponsors, Republican Del. Todd Kirby, said those questions would be up to the courts to decide — the bill only provides a judicial test for interpreting the law.


Please respect our Commenting Policy
, , , , , , , , ,

100 years ago this week, feisty Time magazine began changing the news game

, , , , , , , , ,
100 years ago this week, feisty Time magazine began changing the news game

Friday, March 3, marks 100 years from the first issue date of Time magazine, self-described as “The Weekly News-Magazine.”

The feisty New York-based newcomer brought journalistic inventions that redefined what’s news and how it’s presented. When Time and other Time Inc. magazines were up for sale in 2018, an article in the rival New York Times bade farewell to “the pre-eminent media organization of the 20th Century.”

Here is a very obvious point of disclosure and personal privilege: The Guy worked there 1969-1998 as a field correspondent and Religion section writer.

Looking back, the magazine’s 75th anniversary spectacle converted Radio City Music Hall across the street into a banquet venue and invited every living person who’d ever appeared on its cover. The Rev. Billy Graham, say hello to Joe DiMaggio. President Bill Clinton, meet Lauren Bacall. You get the picture.

The current ownership, however, is low-key about the centennial. But Time’s survival is noteworthy in today’s harsh environment for print media, albeit with reduced circulation, budget, staffing and publishing frequency.

Then there is another important angle about the impact of Time in the news marketplace. News flash: Religion makes news!

Missionary Kid Henry Luce was the co-founder, and Time carried a religion news section each week, alongside other specialized “back of the book” sections like Press and Law -- subject areas that many dailies only covered with depth decades later.

Attention-grabbing Time covers, coveted real estate for all fields, added renown to numerous religious writers and thinkers (e.g. C.S. Lewis, 1947), bureaucrats (Eugene Carson Blake, 1961) and activists (Mother Teresa, 1975).

Some readers may recall one cover in particular — the much-misunderstood black-hued “Is God Dead?” Holy Week cover in 1966, written anonymously (no bylines in those days) by John Elson. This talented scribe, a churchgoing Catholic, was not undermining faith but asking whether there were any limits to the era’s “theological strip-tease” among liberal Protestants and post-Protestants. That cover was, in other words, ahead of its time.


Please respect our Commenting Policy
, , , , , , , ,

Wait! Did this New Jersey news team mean to hint that Catholics are not 'Christians'?

, , , , , , , ,
Wait! Did this New Jersey news team mean to hint that Catholics are not 'Christians'?

Long ago, there was this radio and television superstar named Art Linkletter.

How long ago? Well, I thought of him as an old guy when I was a kid. In particular, I remember chatter about his bestseller — 50-plus years ago — with this title: “Kids Say the Darndest Things.” The idea was to collect things that children say that sound cute or even silly but, the more you think about them, these statements turn out to offer insights into life as we know it.

Why bring this up? Every now and then — once a month, maybe — I get an email from a reader offering a link to something strange that ran somewhere in a mainstream news or commentary publication (readers struggle to discern the difference, these days).

Often, the reader shares the material and then asks something like: “Are journalists really this stupid?” or “Do journalists really hate ________ this much?” The blank space in that equation will be filled with one of several different terms, such as “religious people,” “conservative Christians,” “traditional Catholics” or something else.

The link to Art Linkletter is that, from time to time, a reader — either wise, patient or cynical — will suggest that a specific example of journalists failing to “get religion” could simply be worth a chuckle, kind of a “Journalists Say the Darndest Things” take. But some readers will then pause and wonder if there is something else going on.

This brings us a recent feature at NJ.com that ran with the headline, “Ash Wednesday 2023: Can you eat eggs or meat? Can you drink coffee? A guide to fasting.” This website connects the work of several news organizations, such as The (Newark) Star-Ledger, The Times of Trenton, The South Jersey Times, etc. Here is the overture for this “news you can use” story:

On Ash Wednesday, you might see a Christian or a Catholic wearing smudged ashes on their forehead.

Maybe you are a practicing Christian and are fasting this Ash Wednesday, and you are wondering what you can and cannot eat on the first day of Lent. Here is what you need to know about this first day of Lent in most Christian denominations and the rules of fasting.

Read that first sentence again.


Please respect our Commenting Policy
, , , , , ,

Plug-In: Latest Asbury revival is big news, from the New York Times to Christianity Today

, , , , , ,
Plug-In: Latest Asbury revival is big news, from the New York Times to Christianity Today

Good morning, Weekend Plug-in readers!

It’s the one-year anniversary of Russia’s invasion of Ukraine.

This week’s roundup features news about former President Jimmy Carter’s faith and Saddleback Church’s exit, for now, from the Southern Baptist Convention.

But we start with a story Plug-in already covered last week.

I explain why in 3, 2, 1 …

What To Know: The Big Story

Asbury revival, again: When the New York Times, Christianity Today and Terry Mattingly (IYKYK) all jump on the same story, it must be a big deal.

Such is the case with the spiritual phenomenon that drew thousands to a small Christian college in Kentucky.

The spontaneous, 16-day gathering that ended Thursday was like “‘Woodstock’ for Christians.” So declares Times religion writer Ruth Graham’s front-page story today.

Behind the scenes: “Chocolate chip cookies. ‘All the Chick-fil-A.’ Meetings in a storage closet. Flow charts.”

Christianity Today’s Daniel Silliman goes in depth to explore how Asbury University officials tried to “honor what is happening.”

‘Like deja vu all over again’: In his “On Religion” column for the Universal Syndicate, Mattingly delves into the history of past Asbury revivals.

They go all the way back to 1908, as alumnus and professor Stephen A. Seamands notes in Mattingly’s column:

“The wildness of these events is that they’re actually un-wild. The atmosphere is serene, deep and at times rather quiet,” he said. “It’s like a veil is pulled back and students see Jesus for the first time — Jesus manifested in a new and powerful way.”


Please respect our Commenting Policy
, , , , , ,

What is happening with the 'revival' at Asbury University? Only time will tell

, , , , , ,
What is happening with the 'revival' at Asbury University? Only time will tell

The atmosphere in Hughes auditorium was electric as Asbury students -- many in tears -- streamed to the altar to pray, while worshippers sang hymns, mixed with Bible readings, testimonies and public prayers of repentance.

Administrators cancelled classes, grasping that this ordinary chapel service was the start of something bigger -- a 144-hour wave of worship that drew thousands to Wilmore, Kentucky, while similar revivals began on other Christian and secular campuses across the nation.

The year was 1970.

Then again, revivals rocked Asbury College -- now a liberal-arts university -- in 1908, 1921, 1950, 1958 and on other occasions. Historians will now add 2023.

The revival that began on February 8 is "like deja vu all over again," said Stephen A. Seamands, who was a senior in 1970 and returned to teach for nearly 40 years at Asbury Theological Seminary.

"The wildness of these events is that they're actually un-wild. The atmosphere is serene, deep and at times rather quiet," he said. "It's like a veil is pulled back and students see Jesus for the first time -- Jesus manifested in a new and powerful way."

Outsiders may assume that this two-week revival "is over," after Asbury leaders announced that services would be moved off campus, with students moving toward a regular academic and chapel schedule. At one point, as many as 20,000 people had flocked to central Kentucky.

"Never in my life will I forget this," said Asbury University President Kevin J. Brown, in a public statement. "Never in my life have I been so proud to say that I am a part of Asbury University. I write this with tears. The people here are so special."

Seamands said it "will take 30 years or so" to discern what happened. Revivals, he explained, begin with an awakening inside a Christian community -- that's stage one. True revivals, throughout history, have led to evangelism, missions and "efforts for social justice" at the national and global levels.

"It's also clear that this Asbury revival is about Gen Z and its hunger for genuine worship," said Seamands, referring to Americans born in the Internet age.


Please respect our Commenting Policy