King Charles III

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Celebrities, monarchs, politicos, clergy and sacramental ghosts in coronation of Charles III

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Celebrities, monarchs, politicos, clergy and sacramental ghosts in coronation of Charles III

If you read the main Associated Press report about the coronation of King Charles III then you know, in summary material near the top, that the rites were attended by “celebrities including Judi Dench, Emma Thompson and Lionel Richie.”

You would not, however, know that — for the first time in history — the monarch processed into Westminster Abbey behind a new Cross of Wales which, because of a recent gift from Pope Francis — contained two fragments from the “true cross” of Jesus discovered in 312 A.D. by the Empress Helen, mother of Constantine. We are talking about a relic reverenced by the early church and, ever since, by the ancient churches of East and West.

I know. It’s all about priorities. Was the coronation of Charles III a religious rite, a political ceremony or a mega-watt event in mass pop culture?

The obvious answer to this question is "Yes.” The issue, as usual, is which angle received the most accurate and informed attention in the AP report. Want to guess?

Before we go on, let me make a confession. I am, at the moment, high in the mountains of North Carolina and access to solid WiFi is, to be blunt, near zero. I drive into a small town about once day. Thus, I am going to focus on the religion details (and lack thereof) in the AP report alone — since that is what will be read by most news consumers in Middle America and elsewhere.

I will end with some questions about the rite that I have not been able to answer, questions linked to the ecumenical and interfaith content of the ceremony — details that appear to be close to the heart of the new king (background here from TheConversation website). But first, here is the overture:

LONDON (AP) — King Charles III was crowned … at Westminster Abbey, in a coronation ceremony steeped in ancient ritual and brimming with bling at a time when the monarchy is striving to remain relevant in a fractured modern Britain.

In displays of royal power straight out of the Middle Ages, Charles was presented with an orb, a sword and scepter and had the solid gold, bejeweled St. Edward’s Crown placed atop his head as he sat upon the 700-year-old oak Coronation Chair.

In front of world leaders, foreign royals, British aristocrats and stars, Charles declared: “I come not to be served but to serve.”


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Plug-In: Coronation Of King Charles III -- looking at faith in a changing Great Britain

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Plug-In: Coronation Of King Charles III -- looking at faith in a changing Great Britain

Almost eight months ago, Queen Elizabeth II’s death at age 96 ended her remarkable 70 years on the British throne.

Now all eyes — billions of them anyway — turned to the coronation of her son, King Charles III.

Since this post was written late last week, consider this a pre-event round up the top headlines and best reads in the world of faith. GetReligion folks will be looking at the coverage of the event itself — if there are mainstream stories about the faith component in the rites.

What To Know: The Big Story

Protecting all faiths: “Prayer and contemplation will accompany pomp and celebration on Saturday when King Charles III is anointed with vegan holy oil consecrated in Jerusalem and the Archbishop of Canterbury places the St. Edward’s Crown on his head for the first time,” the Washington Times Mark A. Kellner notes.

Saturday’s coronation “will not be the ‘woke’ mash-up some conservatives feared but will be unprecedented in its inclusivity,” the Washington Post’s William Booth reports from London.

“The new king wants to present himself not only as the ‘Defender of the Faith,’ meaning the Church of England, but all faiths, here and across the realm,” the Post adds.

Emphasis on diversity: “Religious leaders representing the Buddhist, Hindu, Jewish, Muslim and Sikh traditions will for the first time play an active role in the ceremonies,” according to The Associated Press’ Danica Kirka.

More from AP:

At a time when religion is fueling tensions around the world — from Hindu nationalists in India to Jewish settlers in the West Bank and fundamentalist Christians in the United States — Charles is trying to bridge the differences between the faith groups that make up Britain’s increasingly diverse society.


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Great Britain's first Hindu prime minister inherits a prominent role in Anglicanism

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Great Britain's first Hindu prime minister inherits a prominent role in Anglicanism

ry to imagine, say, U.S. President William Howard Taft, who was a Unitarian, involved with choosing bishops who rule the Episcopal Church, or President Joseph Biden, a Catholic, participating in the selection of bishops in the United Methodist Church.

After the historically brief leadership of Britain's Liz Truss, Conservative Party members of Parliament this week agreed on Rishi Sunak to succeed her as prime minister at a moment of severe economic and political turmoil.

Despite sporadic calls for a change in the system, this Hindu believer will have the unique task of proposing each new Church of England bishop for formal action by King Charles III, the church’s Supreme Governour and “Defender of the Faith.” Then again will that be “Defender of Faith” this time around?

The Sunak religious anomaly provides the media a sidebar to the astonishing ascent of this Anglo-Indian as the first “person of color” and first person from ethnic minorities to lead the British government. He’s also the first prime minister who is not at least nominally a Christian.

The Times of India reports Sunak has called himself a “proud Hindu” and regularly attends the temple in his hometown of Southampton. He has sworn his oath of office on the Bhagavad Gita rather than the Bible.

By coincidence, Sunak’s triumph occurred on Diwali, the annual festival of lights celebration when Hindus invoke the goddess Lakshmi for prosperity. The Times article depicts this 42-year-old’s remarkably prosperous corporate career and rapid political rise.


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Plug-In: Ties the bind -- Elizabeth II wove threads of faith and family into her funeral rites

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Plug-In: Ties the bind -- Elizabeth II wove threads of faith and family into her funeral rites

In a previous Plug-in, we highlighted the importance of Queen Elizabeth II’s Christian faith in her life.

The 96-year-old monarch’s funeral rites certainly reflected that.

The Guardian’s Harriet Sherwood explains:

The powerful liturgy and rituals of the Church of England – the established church since the 16th century but increasingly marginalised in everyday life – were at the heart of a ceremony watched by billions around the world.

The Queen’s funeral took place under the magnificent gothic arches of Westminster Abbey, the setting for every coronation since 1066, home to the tombs of kings and queens, and the church where the then Princess Elizabeth was married in 1947.

The service was taken from the 1662 Book of Common Prayer, the C of E’s official prayerbook, noted for its beautiful and archaic language but largely displaced in recent decades by those seeking a more modern style of worship.

The Queen was said to be devoted to the Book of Common Prayer, along with the hymns and readings chosen personally by the monarch for her funeral.

The Washington Times’ Mark A. Kellner offers additional details:

“Few leaders have received the outpouring of love we have seen,” Archbishop of Canterbury Justin Welby said during the state funeral. “Her Late Majesty’s example was not set through her position or her ambition, but through whom she followed.”

Archbishop Welby said the queen, who reigned for 70 years and celebrated her Platinum Jubilee in June, modeled the servant leadership expressed in the life of Jesus, her savior.

“People of loving service are rare in any walk of life,” he said. “Leaders of loving service are still rarer. But in all cases, those who serve will be loved and remembered when those who cling to power and privileges are long forgotten.”

At the National Catholic Register, Father Raymond J. de Souza characterizes the queen’s state funeral this way:


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Podcast: What will Queen Elizabeth II tell the world about her faith with her funeral liturgy?

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Podcast: What will Queen Elizabeth II tell the world about her faith with her funeral liturgy?

This week something unexpected happened after I filed my national “On Religion” column, something that I have never seen before in my decades of religion-news work.

What? A retired literature professor responded to my column with a poem.

The topic was easy to predict. Like millions of other people around the world, but especially in Great Britain and the Commonwealth, I have spent many hours watching (primarily on British television) the rites and public drama surrounding the death of Queen Elizabeth II.

I will post the column at GetReligion at the usual time this weekend, after it has run in most newspapers linked to the Universal syndicate. But the podcast team decided to go ahead and use it as the hook for this week’s “Crossroads” (CLICK HERE to tune that in), since so many people are talking about the death of the queen. Here is a short clip from that column:

Throughout her life, Queen Elizabeth II understood the symbolic importance of kneeling, according to former Durham Bishop N.T. Wright. After one Church of England synod, she privately expressed surprise — disappointment, even — that worshippers in Westminster Abbey simply lined up to receive Holy Communion, instead of kneeling.

“Kneeling was important to her,” said the popular author, in a “Premier Christianity” tribute. In his encounters with her, Wright found the queen “very friendly and clearly a very devout, what we would consider ‘old fashioned’ Church of England Christian. I remember thinking during more than one Christmas broadcast, she has just preached the Gospel to the nation in a way that perhaps nobody else could have done.”

In response to the column, a reader raised in Canada — but best known for his work at Baylor University in Texas and at Peking University — wrote a poem and sent it to me.

David Lyle Jeffrey, now a distinguished senior fellow at Baylor’s Institute for Studies in Religion, noted that he has never considered himself a “royalist,” but the queen’s death is certainly a time to explore the “essence of her admirable Christian character and gracious reign.” The former Baylor provost and literature professor entitled the poem “Regina Exemplaris (An exemplary queen).” Here is how it ends:


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