devout

Podcast: About post-Roe politics and Biden's evolving doctrines on choosing to 'abort a child'

Podcast: About post-Roe politics and Biden's evolving doctrines on choosing to 'abort a child'

Once upon a time, Sen. Joe Biden was almost a pro-life Catholic Democrat.

This may be the reason — as journalists frequently note — that he seems uncomfortable saying “abortion” in public remarks. Then again, he may also have private polling numbers on the muddled state of public opinion in which millions of Americans, including lots of Democrats, (a) oppose the U.S. Supreme Court overturning Roe vs. Wade, yet (b) are also in favor of European-style restrictions on abortion that have been blocked by U.S. courts because of legal logic built on Roe.

As is so often the case, Americans want it both ways and it’s rare for the mainstream press to note the tensions in that stance, since that would require balanced coverage of debates about Roe.

Back to Biden and a must-read Washington Post political feature that served as the hook for this week’s “Crossroads” podcast (CLICK HERE to tune that in). After spending much of his career somewhere in the middle on abortion, Biden now leads a Democratic Party that has veered so far to the cultural left that it champions third-trimester abortion (and even efforts to save the life of a baby born during a botched abortion).

That stance is hard to square with the Catechism of the Catholic Church, as well as lots of opinion polls, especially in states that will — if what appears to be a 5-3-1 SCOTUS verdict against Roe survives a blitz of elite media scorn — face debates about centrist laws to restrict, but not ban, abortion on demand.

Here is the top of the Post report, and readers are urged to spot a major abortion-talk stumble from Biden:

Joe Biden became a senator in 1973, just 17 days before the Supreme Court decided the landmark abortion rights case Roe v. Wade. Soon after, the young senator, a practicing Catholic, told an interviewer that he disagreed with the decision and that he had views on such matters that made him “about as liberal as your grandmother.”

“I don’t like the Supreme Court decision on abortion. I think it went too far,” he concluded in 1974. “I don’t think that a woman has the sole right to say what should happen to her body.”

Nearly a half-century later, with Biden evolving along with his party on the issue of abortion rights, he again declared the court was moving too far — this time, he argued, in the opposite direction.

“The idea that we’re going to make a judgment that is going to say that no one can make the judgment to choose to abort a child, based on a decision by the Supreme Court, I think, goes way overboard,” Biden said on Tuesday in reaction to a leaked Supreme Court draft opinion proposing to overturn Roe v. Wade.

Note that the Post editors, as opposed to some other elite media sources, used that quote in which Biden spoke words — “abort a child,” as opposed to a “fetus” — long banned in public-relations efforts for a pro-abortion-rights stance. I took that as a sign to keep reading.


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Updates in the journalism style bible: Appropriate 'cult' advice and other tweaks

Updates in the journalism style bible: Appropriate 'cult' advice and other tweaks

If you know anything about the nuts and bolts of reporting and editing, then you know that the Associated Press Stylebook is the bible — that’s with a lower-case “b” — of journalism.

It’s also a great place to chart tensions inside the news business. Consider, for example, the decades of debate about “pro-life” and “pro-choice,” as opposed to “anti-abortion” and “pro-abortion rights.” Will the next major revision of the AP manual need to include an updated definition for the suddenly controversial word “woman”?

Our GetReligion patriarch, Richard Ostling, recently sent me an interestingly list of some of the religion-beat terms in the latest revisions to this AP bible. He served as a consultant on that revision project and, thus, doesn’t want to make any comments about the results. Here is one of the updates that is sure to lead to newsroom discussions:

cult (new)

A loaded term to be used with caution.

Yes, indeed — proceed with caution. I totally agree that this is a “loaded term” that journalists should avoid whenever possible.

The problem, however, is that this is a term that religious leaders, activists and even scholars are going to use every now and then and it will be hard to avoid the term when it is used in important direct quotations. Thus, editors need to know the various ways that informed people use the word — the key is sociology vs. theology — so that these loaded quotes can be placed in context for readers. Then there are activists of various kinds who throw this term around like a verbal hand grenade.

Readers can tell, with a quick glance at the venerable Merriam-Webster dictionary, that this is a complicated subject. Here are several of the definitions:

cult

noun, often attributive …

Definition of cult

1: a religion regarded as unorthodox or spurious (see SPURIOUS sense 2) also : its body of adherents


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New podcast: Where is the elite news coverage of tensions between Pelosi and her bishop?

New podcast: Where is the elite news coverage of tensions between Pelosi and her bishop?

Here is a political science question for you, but it’s relevant to an important religion-beat story.

The vice president of the United States is No. 2, in terms of the presidential line of succession, just ahead of the Speaker of the House of Representatives. But in terms of real, day-by-day power, who has more clout in America’s system of government, the vice president or the speaker?

If you have lived and worked on Capitol Hill (as I did for a decade or more), I think you would agree the speaker has more dollars-and-cents clout, as opposed to the largely symbolic “one heartbeat away” status given to the vice president.

With that in mind, let’s turn to an important news story that ran in July at Crux, under this headline: “SF Archbishop says Pelosi can’t call herself a ‘devout Catholic’.” This story was at the heart of the discussion during this week’s “Crossroads” podcast (click here to tune that in). Here is the overture of that piece:

NEW YORK – Archbishop Salvatore Cordileone of San Francisco, the home archdiocese of House Speaker Nancy Pelosi, has insisted that “devout Catholics” can’t support abortion, just after Pelosi had described herself in precisely those terms.

“Let me repeat: No one can claim to be a devout Catholic and condone the killing of innocent human life, let alone have the government pay for it,” Cordileone said in a statement. “The right to life is a fundamental — the most fundamental ­— human right, and Catholics do not oppose fundamental human rights.”

Hours earlier, at her weekly press conference, Pelosi stated her support for repealing the Hyde Amendment, which prohibits federal funding of abortion, “because it’s an issue of health for many women in America,” and she also emphasized her Catholic faith.

“As a devout Catholic and mother of five in six years, I feel that God has blessed my husband and me with our beautiful family,” Pelosi said. “But it’s not up to me to dictate that’s what other people should do, and it’s an issue of fairness and justice for poor women in our country.”

This leads us to that op-ed by Cordileone that ran the other day at The Washington Post, with this headline: “Our duty to challenge Catholic politicians who support abortion rights.

Here is the top of that piece. Read carefully and look for an important term that is showing up in more and more statements by some, repeat “some,” U.S. Catholic bishops:


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Words matter: What kind of Catholic is Joe Biden? What kind of American is Rep. Cawthorn?

Words matter: What kind of Catholic is Joe Biden? What kind of American is Rep. Cawthorn?

For serious journalists, words matter.

This is especially true when covering a subject as complex and nuanced as religion. So let’s ponder a religion-beat issue that, in political terms, is quite simple. However, in terms of history and doctrine, it’s rather complex.

Fill in the blank: “Joe Biden is a ______ Catholic.”

Now, if you follow the mainstream press, you know that for many the answer is “devout.” As in this CNN headline: “Trump claims Biden, a devout Catholic, wants to 'hurt God'.” And here is a typical news-story passage, care of CBSNews.com:

On Election Day, Mr. Biden, a devout Catholic, started out by attending Mass and visiting the graves of his son, Beau, and his first wife Neilia and infant daughter Naomi, who were both killed in a car crash in 1972.

On Sunday, Mr. Biden did the same, attending Mass with his daughter Ashley and grandson Hunter at St. Joseph on the Brandywine Catholic Church in Wilmington, Delaware, and then visiting his family members' graves.

Religion-beat veterans will notice that an important detail is missing from that passage — whether or not Biden received Holy Communion. The assumption, of course, is that he did (and that’s a safe assumption in East Coast establishment Catholicism).

It would appear that the key is that Biden says Catholicism has been a crucial force in his life and that Catholic social doctrine affects his political work. He carries a rosary. He goes the Mass — frequently. Other Catholics will note — a statement of fact — that some parts of Catholic social doctrine affect his political work and others clearly do not.

All of this came up for discussion as we recorded this week’s “Crossroads” podcast (click here to tune that in), which focused on a common theme from this blog’s 17-year history. Here it is: While many conservatives claim that the mainstream press is “anti-Christian,” or “anti-religion,” that simply isn’t true.

Take the New York Times, for example.


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