Marriage & Family

Question for journalists to mull: What will America's religious life look like in 50 years?

Question for journalists to mull: What will America's religious life look like in 50 years?

Scribes in the U.S. press snapped to attention last year when the Gallup Poll announced that as of 2020 less than half of Americans held religious memberships for the first time in its eight decades of asking the question. Only 47% of Americans said they belonged to a church, synagogue, mosque or other house of worship, a dramatic loss from the 70% as recently as 1999.

Now comes the Pew Research Center with a related pulse-pounder issued last week.

Pew figures that currently 64% of Americans (including children) identify as Christians in some sense, compared with 6% for other religions and a hefty 30% for “nones” and “nothing in particulars” — those without religious affiliation. Then we’re told that 50 years from now the Christian percentage may well fall to a modest 54% or even to a remarkable 35% in the worst-case scenario, while the non-religious population rises to somewhere between 34% and a slim majority of 52%.

Understandably, the Pew numbers became spot news for, among others, CBS, National Public Radio, the Washington Examiner and Washington Post, both newspapers in faith-focused Salt Lake City, USA Today, Britain’s The Guardian and a host of religious outlets.

This remains a good spot story for media that haven’t yet reported Pew’s basics. But even media that have reported the topline numbers could return to the theme with illustrative anecdotes and reactions from area religious leaders. And for sure journalists and religious analysts will want to give the full report some careful thought.

Pew emphasizes that its numbers are only “possibilities,” not “predictions of what will happen,” and comments that such a future would have “far-reaching consequences for politics, family life and civil society.” For example, also consider the multiple social science surveys that associate religious involvement with psychological and medical well-being and positive life outcomes for youths. Also, there is the impact of religious charity, not only effective huge organizations but private person-to-person interactions. Also, religions strengthen community in our “Bowling Alone” culture.

Pew calculated four future scenarios based largely upon the rates at which Americans may switch in or out of Christian identification and in or out of religious “none” status.


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Memory eternal: The quiet, yet very public faith, of Queen Elizabeth the Great

Memory eternal: The quiet, yet very public faith, of Queen Elizabeth the Great

Before wearing the Imperial State Crown, Queen Elizabeth II knelt at the Westminster Abbey altar for a moment of silent, private prayer.

The three-hour coronation in 1953 contained myriad oaths and symbols, but the most ancient rite -- Archbishop of Canterbury Geoffrey Fisher anointing Elizabeth with holy oil -- sought the highest possible blessing on her life's work and eventually her death.

"Our Lord Jesus Christ, the Son of God," he prayed, "who by his Father was anointed with the oil of gladness … that by the assistance of His heavenly grace you may govern and preserve the people committed to your charge in wealth, peace and godliness; and after a long and glorious course of ruling a temporal kingdom wisely, justly and religiously, you may at last be made partaker of an eternal kingdom."

Televised for the first time, 27 million BBC viewers watched what Oxford don C.S. Lewis called the "tragic splendour" of this drama.

“Over here people did not get that fairy-tale feeling about the coronation. What impressed most who saw it was the fact that the Queen herself appeared to be quite overwhelmed by the sacramental side of it," he noted, writing to an American friend.

It was "a feeling of (one hardly knows how to describe it) -- awe -- pity -- pathos -- mystery. The pressing of that huge, heavy crown on that small, young head becomes a sort of symbol of the situation of humanity itself: humanity called by God to be his vice-regent and high priest on earth, yet feeling so inadequate."

Few could have imagined that the woman many now call "Elizabeth the Great" would reign for 70 years, striving to lead by example after the suffering of World War II and into an age in which humanity would be united by the Internet, terrorism, pandemics and other challenges.


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Podcast: What will Queen Elizabeth II tell the world about her faith with her funeral liturgy?

Podcast: What will Queen Elizabeth II tell the world about her faith with her funeral liturgy?

This week something unexpected happened after I filed my national “On Religion” column, something that I have never seen before in my decades of religion-news work.

What? A retired literature professor responded to my column with a poem.

The topic was easy to predict. Like millions of other people around the world, but especially in Great Britain and the Commonwealth, I have spent many hours watching (primarily on British television) the rites and public drama surrounding the death of Queen Elizabeth II.

I will post the column at GetReligion at the usual time this weekend, after it has run in most newspapers linked to the Universal syndicate. But the podcast team decided to go ahead and use it as the hook for this week’s “Crossroads” (CLICK HERE to tune that in), since so many people are talking about the death of the queen. Here is a short clip from that column:

Throughout her life, Queen Elizabeth II understood the symbolic importance of kneeling, according to former Durham Bishop N.T. Wright. After one Church of England synod, she privately expressed surprise — disappointment, even — that worshippers in Westminster Abbey simply lined up to receive Holy Communion, instead of kneeling.

“Kneeling was important to her,” said the popular author, in a “Premier Christianity” tribute. In his encounters with her, Wright found the queen “very friendly and clearly a very devout, what we would consider ‘old fashioned’ Church of England Christian. I remember thinking during more than one Christmas broadcast, she has just preached the Gospel to the nation in a way that perhaps nobody else could have done.”

In response to the column, a reader raised in Canada — but best known for his work at Baylor University in Texas and at Peking University — wrote a poem and sent it to me.

David Lyle Jeffrey, now a distinguished senior fellow at Baylor’s Institute for Studies in Religion, noted that he has never considered himself a “royalist,” but the queen’s death is certainly a time to explore the “essence of her admirable Christian character and gracious reign.” The former Baylor provost and literature professor entitled the poem “Regina Exemplaris (An exemplary queen).” Here is how it ends:


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More Elizabeth II coverage: Washington Post goes deep on her Billy Graham contacts

More Elizabeth II coverage: Washington Post goes deep on her Billy Graham contacts

Confession: I am still paying next to zero attention to American telly when it comes to rites linked to the death of Queen Elizabeth II. I’m tuned into BBC World and, via YouTube, streaming Sky News.

The few times I’ve flipped over to the major U.S. networks left me with the same impression as before — that the Royal Family is viewed as kind of a cleaned-up version of the Kardashians, with the queen as a sad, nobel celebrity matriarch. See this earlier post: “Elizabeth the Great: Why do many journalists choose to edit faith out of her Christmas talks?

I think the big gaps (other than details about her faith) have been any sense of (a) the gravitas added by her World War II service, including her work driving an Army ambulance. Also, it’s poignant that, (b) until the stunning abdication of King Edward VIII, she was raised with zero expectation of becoming queen. This relatively normal childhood (until age 10) created tight ties to her parents and shaped her views on family.

Yes, the BBC has had a very heavy emphasis on the admiration for the queen seen in mainline, establishment churches and minority faiths. At some point I would like to know if the admiration for Elizabeth II common among American evangelicals also exists in the UK. Click here for a roundup of that, including these typical remarks from Bishop Andrew Forster of the Church of Ireland:

"Throughout her life she set Christ, and his message and his teaching, as the primary thing that has helped her and blessed her and I think made her into the incredible monarch, sovereign that she was."

Bishop Forster described the late Queen as the "grandmother of the nation".

"Maybe it was because people understood that she had an understanding of some of the issues that we might face behind closed doors, some of the issues of increased frailty, of family strife — there was that sense of a grandmotherly figure who understood the challenges of life," he said.

In my previous post, I noted that a Washington Post feature about the queen’s “most memorable remarks” that said her public appearances were “peppered with words of wisdom, faith and occasionally personal reflections.” There was content about her Christmas messages, while omitting any faith content.

However, the religion desk — veteran Sarah Pulliam Bailey (a former GetReligion contributor) — went in depth on one of the most interesting religion-news angles from the queen’s long life: “Fact checking ‘The Crown’: Queen Elizabeth’s faith and her close relationship with preacher Billy Graham.”


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Elizabeth the Great: Why do many journalists choose to edit faith out of her Christmas talks?

Elizabeth the Great: Why do many journalists choose to edit faith out of her Christmas talks?

The Queen is dead. God save the King.

It’s hard to edit the religion content out of that equation. However, when journalists are asked to deal with the death of the queen who was, it can be argued, the most famous woman of the past 100 years, there are plenty of important, “real,” issues to deal with other than the state of her soul and her Christian faith.

I spent most of yesterday afternoon and evening watching the BBC Global coverage of the death of Queen Elizabeth II, as opposed to, shall we say, American “telly.” The BBC focused on the death of one of the greatest, if not “the” greatest, monarchs in Great Britain’s history. There were many references to her Christian faith. American television, for the most part, offered discussions of the death of a great celebrity. If I have been too harsh with that judgment, please send me some quality URLs.

How to approach this totally justified tidal wave of coverage? I think the easiest way to search out the religion-beat content is with two specific online searches.

First, search Google News for “Queen Elizabeth” and “Christmas.” Elizabeth the Great was known, of course, for her dignified and timely Christmas addresses — an essential part of the season for Brits and those who love all things British. The vast majority of the mainstream-media obits for the queen contain references to her Christmas talks — sort of.

What did she say in these very personal messages? That’s the key.

This leads to my second Google News search, for “Queen Elizabeth” and “Christian.” This is where the mainstream press — unless I have missed something, somewhere — offer, well, something like this. In the religious press, readers will find many, many pages of content, such as this feature from Premier Christianity, a niche UK religion website: “Queen Elizabeth II served Christ.”

There was, however, this Washington Post feature with a hopeful title: “Queen Elizabeth II, in her own words: Her most memorable remarks.” After all, it did include a section with this title: “Annual Christmas speeches.” These talks were, readers are told, “peppered with words of wisdom, faith and occasionally personal reflections from the nonagenarian.” However, this is what the Post offered:

“In the old days the monarch led his soldiers on the battlefield and his leadership at all times was close and personal. Today things are very different,” she said in her first televised Christmas broadcast in 1957. “I cannot lead you into battle, I do not give you laws or administer justice but I can do something else, I can give you my heart and my devotion to these old islands and to all the peoples of our brotherhood of nations.”


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Old debates behind the new headlines: What does the Bible teach about abortion?

Old debates behind the new headlines: What does the Bible teach about abortion?

THE QUESTION:

What does the Bible teach about abortion?

THE RELIGION GUY’S ANSWER:

This question is raised by the assertion that the Bible “says nothing about abortion.”

So writes Melanie Howard, a scripture scholar at Fresno Pacific University, a Mennonite Brethren campus self-defined as both “evangelical and ecumenical” that “embodies Christ-centered values.” Her July 25 article titled “What the Bible actually says about abortion may surprise you” for TheConversation.com was widely distributed to Associated Press and Religion News Service clients under the three outlets’ cooperative agreement.

Later in the article, Howard is more precise, explaining correctly that though abortion was known and practiced in biblical times it “is not directly mentioned” in scripture. True, but there’s more to be said about how the Bible views unborn human lives.

The biblical passage that applies most specifically is Exodus 21:22-23, which involves miscarriage but was extended to the abortion issue by ancient rabbis. It states that if a pregnant woman is hit accidentally “when men fight” and “a miscarriage results,” the person responsible pays a negotiated fine. But “if other damage results” (understood to be the woman’s death), then the “life for life” principle requires the death penalty. (This Memo uses the 1999 JPS translation throughout).

The Jewish Study Bible (2nd edition, 2014) presents the faith’s understanding from ancient times that this passage means “abortion is permitted when necessary to save the mother.” Today, even pro-life conservative Christians mostly agree with that. Due to this passage, Judaism also teaches that “feticide is not murder” because the unborn life is not yet regarded as fully a person. Over the centuries, authoritative “responsa” from rabbis issued varied opinions on allowing abortions in specific circumstances.

Otherwise, one Christian website lists 100 Bible passages said to bear on abortion.


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Podcast: Why are churches closing? There are many forces at work, but doctrine still matters

Podcast: Why are churches closing? There are many forces at work, but doctrine still matters

For years, there was a simple answer to the old question: Why do some churches grow, while others shrink?

You simply bought a copy of the 1972 book “Why Conservative Churches Are Growing: A Study in Sociology of Religion” by the late National Council of Churches leader Dean M. Kelley and that provided information answering lots (but not all) of the big questions. It was crucial that this groundbreaking book was written by a mainline Protestant insider, as opposed to a Southern Baptist or Assemblies of God leader.

Of course, everyone knew that some churches grew because of location, location, location. Also, there were always a few liberal churches that grew because of talented preachers or other strengths. Like I said: Kelley answered lots of church-decline questions, but not all of them.

What about 2022 in post-pandemic church life? For starters, many churches will never be post-pandemic — because many congregations (and maybe denominations or communions) were changed forever and we will see more evidence of that in the next few years.

All of this is an overture to this week’s “Crossroads” podcast (CLICK HERE to tune that in) which focuses on a must-read feature story by Godbeat veteran Bob Smietana. The headline at Religion News Service: “For a small Chicago church, closing down was an act of faith.” This was a personal, heartfelt story for Smietana, since this was a congregation that he once called home.

Like so many pastors around the United States, the Rev. Amanda Olson has kept one eye on the Bible and another on the evolving religious landscape.

She knew change was coming to the church in America.

Yet she hoped her congregation might be spared the worst of it.

“Everyone thinks that churches are going to close,” said Olson, the longtime pastor of Grace Evangelical Covenant Church on Chicago’s North Side. “But nobody thinks it is going to be their church.”


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Podcast: Journalists should ask if faith-based schools clearly state their doctrines on sexuality

Podcast: Journalists should ask if faith-based schools clearly state their doctrines on sexuality

I forget who originally came up with the term “Romeaphobia.”

This can be defined as the hatred or fear of all things that can be viewed as links to Roman Catholicism or the early church in general. Obviously, this affects issues linked to worship and church governance. However, in my experience (I grew up in Texas), many evangelicals (especially Baptists) have a fear of clear, authoritative doctrinal statements that, you know, might be interpreted as “Roman” creeds. All together now: We are “Bible Christians” and that’s that.

I am not saying this to take a shot at my heritage (I am very thankful for the deep faith and examples of my family and my father was a Southern Baptist pastor). The reason I mention this up is because, in my opinion, this anti-creedal Romeaphobia is playing a major role in an important news story all over America. This was the hook for this week’s “Crossroads” podcast (CLICK HERE to tune that in).

Does this USA Today headline sound familiar? It should, for readers from sea to shining sea: “Christian Florida school tells parents gay and transgender students must 'leave immediately'.”

My goal here is to offer advice to reporters who want to do accurate, fair-minded coverage of these church-state skirmishes (let’s hope there are some out there). I’m also offering press-relations advice to terrified leaders of Christian schools at all levels, from kindergartens to colleges. The Romeaphobia angle? That takes us into legal nuts-and-bolts questions about these conflicts.

Let’s start with the rather familiar USA Today overture:

A Florida-based Christian school sent out an email informing parents that LGBTQ-identifying students "will be asked to leave the school immediately."

According to the email obtained by NBC News, the top administrator of Grace Christian School in Valrico, Florida, Barry McKeen, sent the email to the families for the kindergarten-grade 12 school on June 6. He later confirmed and doubled down on the policy in an Aug. 18 video on the school's official Facebook page.

The June email read: "We believe that any form of homosexuality, lesbianism, bisexuality, transgender identity/lifestyle, self-identification, bestiality, incest, fornication, adultery and pornography are sinful in the sight of God and the church. Students who are found participating in these lifestyles will be asked to leave the school immediately."

For starters, private schools — liberal and conservative — have First Amendment rights, including the right to clearly state their foundational doctrines and, thus, disciplines that apply to staff, faculty and students. Tip No. 1 for reporters and church leaders: Get to know the details of the UNANIMOUS 2011 U.S. Supreme Court decision commonly referred to as the Hosanna Tabor case.

But we need to figure out what actually happened in this Florida case.


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Look at a United Methodist timeline: Why are conservatives going nuclear with lawsuits?

Look at a United Methodist timeline: Why are conservatives going nuclear with lawsuits?

The slowly evolving trainwreck that is the disunited United Methodist Church is an unbelievably complicated story and I have lots of sympathy for journalists who are being asked to cover it — week after week — in normal-length news reports.

I have some right to say this, since I have been covering this story since 1984 or earlier.

For starters, there is no one United Methodist Church and there hasn’t been one for decades. See this flashback column that I wrote a few years ago: “Old fault lines can be seen in the ‘seven churches’ of divided Methodism,” which was followed by “Doctrinal debates that define the divided United Methodists.

The bottom line, once again: This war has always been about biblical authority and a host of other doctrinal clashes, with battles about homosexuality grabbing the headlines.

Anyway, I was reading another update from The Nashville Tennessean the other day — “United Methodists grapple with schism as 300-plus churches leave across U.S.” (high paywall) — and something hit me (other than the fact that “schism” still isn’t an accurate word for what is happening here). The key was looking at several key events on a timeline.

First, let’s plug in a key fact from a recent Religion News Service report about the doctrinally conservative UMC congregations who are trying to hit the denominational exit doors in Western North Carolina and Florida. The lawyers trying to sue the UMC establishment are, you see, are working on a deadline

A lawyer for the Western North Carolina Annual Conference, which has more than 1,000 congregations, responded … saying it would not comply since the request does not follow the disaffiliation plan approved by a special session of the United Methodist Church’s General Conference in 2019.

That plan allows churches to leave the denomination through the end of 2023. They can take their properties with them after paying two years of apportionments and pension liabilities.

Tick, tick, tick.

That 2019 General Conference was, of course, the watershed event in which a coalition of growing Global South churches and some conservative Americans infuriated the shrinking UMC establishment by passing the “Traditional Plan,” while also (#TriggerWarning) urging enforcement of “Book of Discipline” doctrinal stands on marriage and sexuality.


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