Marriage & Family

Kansas City Star shows a curious lack of curiosity about pro-LGBTQ Christian school's closing

Kansas City Star shows a curious lack of curiosity about pro-LGBTQ Christian school's closing

All together now: Who. What. When. Where. Why. How.

Once upon a time, journalists were really curious people when it came to seeking basic, on-the-record answers to factual questions linked to the stories they were covering. That old “W5H” equation didn’t cover all the bases, of course, but it wasn’t a bad place to start.

When covering stories about a religious group, it really helps to know the specific religious tradition or larger organization (think “denomination”) to which it is linked. If it’s an ecumenical or interfaith group, that may require seeking the ties that band various groups of people who are involved in this project.

This brings us to a recent Kansas City Star report that ran with this headline: “KC Christian school lost donations after supporting LGBTQ rights. Now it’s closing.”

By definition, a “Christian school” is a religious organization. I have never heard of one that did not have ties of some kind — financial, theological, cultural or historical — to a specific religious tradition or to a group of churches that helped it get started. Think of this as the “Who” and “Why” factors.

Yes, in this nondenominational age a school may, in fact, have links to a number of congregations or religious networks. But that doesn’t mean there are no, to quote that old Gospel hymn, "ties that bind.” A nondenominational school will still have specific flocks of believersthat provide students, donations, training and other kinds of practical support.

The Urban Christian Academy certainly fits the nondenominational mold, or lack of a mold. Check out its online “manifesto” about it’s spiritual and intellectual commitments. However, that doesn’t mean that its leaders have zero practical or even personal links to institutional churches or other schools.

There was plenty of room to address questions of this kind in this 1,500-word feature. Was there a reason that the Kansas City Star included next to zero information about the institutional DNA of this urban school? I find the newsroom’s lack of curiosity to be be rather curious. Let’s look at a few pieces of this report and look for clues as to what is going on, starting with the overture:

In its nine years of existence, Urban Christian Academy steadily grew, adding a new grade each year in a neglected southeast Kansas City neighborhood.

The school has provided its students, kindergarten through eighth grade, with a tuition-free private education. And with its “inclusive theology,” it always supported LGBTQ students and staff. But it did so quietly, as issues like same-sex marriage and gay clergy divided Protestant denominations while hate crimes and violence against the LGBTQ community rose.

OK, this is a story about theological, doctrinal divisions inside “Protestant denominations.”


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News hooks abound: How will religious faith shape the 'birth dearth,' and vice versa?

News hooks abound: How will religious faith shape the 'birth dearth,' and vice versa?

Two January headlines a week apart signal that the past generation’s “population explosion” worries have reversed.

Observers fretted as China announced its population began to shrink last year as its birth rate reached a record low. Japan’s Prime Minister Fumio Kishida warned parliament that a declining birth rate means the rapidly aging nation is “on the verge of whether we can continue to function as a society.”

Then last Saturday a New York Times op-ed asserted that unfair burdens on wives and mothers created a “birth strike” and “marriage strike” that are “killing South Korea.” The nation has posted the world’s lowest fertility rate the past three years and deaths now outnumber births.

Such realities provoked the ever-interesting Times columnist Ross Douthat to ask whether “the defining challenge of the 21st Century” will be climate change decried by so many analysts or, instead, the globe’s accumulating “birth dearth” a.k.a. “baby bust” or “population implosion.”

The second trend could well undercut societies’ “dynamism and innovation” and pit “a swollen retired population” against the “overburdened young,” he warned, while listing geopolitical factors in the coming “age of demographic decadence.”

Attention newsroom managers: This is an apt time for media to consider U.S.-focused big-think pieces on how religious communities are shaping population trends and, vice versa, how those trends affect religion.

Pro-procreation government programs appear to have limited impact in boosting birth rates, which instead reflect cultural values regarding marriage and children, and complex individual decision-making. . Articles might examine related abortion policy.

Traditionally, all religions cherish children and favor reproduction, notably in the case of the Catholic Church, as The Guy discussed here a year ago (though today there’s little difference in fertility between U.S. Catholics and Protestants). On the other side of that equation, there’s universal acknowledgment that married couples raising children have been a pivotal constituency drawn to religious involvement.


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Cardinal Pell's final sermon quietly echoed themes from his fierce attacks on Pope Francis

Cardinal Pell's final sermon quietly echoed themes from his fierce attacks on Pope Francis

Cardinal George Pell had no way to know, as he rose to preach during a spiritual retreat in southern Italy, that this was his last sermon -- opening with the biblical cry, "Repent, because the Kingdom of God is near."

Catholics should stay focused on truths proclaimed during the reigns of St. John Paul II and Pope Benedict XVI, he said, at the Shrine of St. Padre Pio in San Giovanni Rotondo.

These popes "were missionaries of the truth. We don't build the truth. We don't have the ability to change the truth. We can only acknowledge the truth, and sometimes the truth isn't all that pretty. Sometimes the truth is disconcerting, difficult," said Pell, three days before his death on January 10, after routine hip surgery.

"These two Popes did not affirm that the teaching of Jesus was conditioned by the time, by the Roman Empire, by the pagans. They did not claim that the essential and central teaching should be updated, radically changed. They didn't say: 'We don't know what Jesus said because there were no tape recorders.' … As for them, and also for us, Jesus remains the way, the truth and the life."

On this day, the burly 6-foot-4 cardinal faced a gathering of Catholic charismatics, not an audience of Vatican power brokers. Nevertheless, this final sermon -- translated from Italian by Inside the Vatican magazine -- touched on themes in his recent writings that fueled raging debates about Pope Francis and the modernization of Catholic doctrines and worship.

In that sermon, Cardinal Pell offered only one nod to Pope Francis, while noting the potential for future popes from Africa, Asia and the Global South. "Today we have a Pope from South America -- praiseworthy and good," he said.

But after Pell's death, Italian journalist Sandro Magister revealed that the Australian cardinal -- using the pseudonym "Demos" -- had written a fierce March memo circulated to members of the College of Cardinals focusing on issues that loom over the next conclave to select a pope.

The Francis pontificate has been "a disaster in many or most respects; a catastrophe," this memo claimed.


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That timely AP interview: What, precisely, did Pope Francis say about homosexual 'sin'?

That timely AP interview: What, precisely, did Pope Francis say about homosexual 'sin'?

Let’s say that Pope Francis decides to sit down for an Associated Press interview, thus guaranteeing coverage that will appear in the maximum number of mainstream publications around the world.

The basic headline is generic, but points to newsworthy topics: “Pope discusses his health, critics and future papacy.” As you would expect, editors just love a papal interview addressing the potential for a political horse race before a Vatican election (with armies of dangerous right-wing “critics” in the wings).

Now, what angle of this interview would you expect to immediately jump into headlines and social media? Maybe something like, “The AP Interview: Pope says homosexuality not a crime.”

Obviously, the reaction have been different if AP editors had used this accurate headline (written by me), based on this interview: “The AP interview — Pope says homosexual acts are sins, not crimes.”

Hold that thought. First of all, I would like to know more about the backstory for this interview. The timing is interesting, in light of recent news linked to the death of Pope Benedict XVI (“Pope Francis meets Benedict's top aide as memoir rattles Vatican") and yet another powerful conservative leader (“Cardinal Pell authored controversial memo critical of Pope Francis, journalist reveals”).

It is also possible that the timing of this interview is linked to headlines such as this one, at The Telegraph: “ ‘Gay clubs’ run in seminaries, says Pope Benedict in posthumous attack on Francis: New book by the late pontiff makes extraordinary claims about the Catholic Church under his progressive successor.”

Say what? You haven’t seen coverage of this story in your local newspapers or on evening newscasts? Here is a sample of that report:

In a blistering attack on the state of the Catholic Church under his successor’s papacy, Benedict, who died on Dec 31 at the age of 95, said that the vocational training of the next generation of priests is on the verge of “collapse”.

He claimed that some bishops allow trainee priests to watch pornographic films as an outlet for their sexual urges.


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Gay Pride vs. Russian Orthodoxy: NHL star takes stand and journalists pounce in social media

Gay Pride vs. Russian Orthodoxy: NHL star takes stand and journalists pounce in social media

Let’s face it, the Ivan Provorov story had everything that Big Tech-era social warriors could have wanted — Gay Pride, religion, big-time sports, Russia and waves of hot-headed social-media commentary by journalists covering the story.

What it didn’t have, unless I missed it in my reading and search-engine work, was journalists connecting a few dots and spotting a possible role for a true villain — as in Russian ruler Vladimir Putin. Hold that thought.

If you missed this drama, here is the top of the Associated Press story what probably made it into many local newspapers with a headline something like this: “Flyers’ Provorov cites religion for boycott on Pride night.”

Flyers defenseman Ivan Provorov cited his Russian Orthodox religion as the reason he did not participate in pregame warmups when the team wore Pride-themed jerseys and used sticks wrapped in rainbow Pride tape.

The 26-year-old Provorov didn’t take part in the pregame skate with his teammates before their game against Anaheim … , when the Flyers celebrated their annual Pride night in celebration and support of the LGBTQ community. He played nearly 23 minutes in Philadelphia’s 5-2 victory.

“I respect everybody’s choices,” Provorov said after the game. “My choice is to stay true to myself and my religion. That’s all I’m going to say.”

Provorov declined to answer follow-up questions about his decision.

Flyers coach John Tortorella said Provorov “was true to himself and to his religion.”

“It’s one thing I respect about Provy, he’s always true to himself,” Tortorella said.

The AP story, quoting Flyers player Scott Laughton, hinted that the story probably wasn’t over.

Laughton said there would be more conversations ahead with Provorov, who moved from Russia to the United States as a teenager. He signed a six-year, $40.5 million contract before the 2019 season and won the Barry Ashbee Trophy as the Flyers’ outstanding defenseman in his rookie season, the youngest Philadelphia player to receive the honor.

Yes, Eastern Orthodoxy (I am a convert to this ancient Christian communion) defends centuries of Christian teachings and tradition when it comes to the sacrament of marriage and all forms of sex outside of marriage. This frequently creates clashes with the ever-evolving doctrines of the Sexual Revolutions.

These clashes draw relatively little ink, in part because Orthodoxy isn’t a major player, yet, in the marketplace of American religion news. However, Putin’s hellish invasion of Ukraine has changed that to some degree.


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Concerning Prince Harry, Episcopalians and the choices faced by millions of 'nones'

Concerning Prince Harry, Episcopalians and the choices faced by millions of 'nones'

If low-church Anglican evangelicals were active in the whole naming-saints thing, you know that the process would already be in motion to honor Queen Elizabeth II. The quiet dignity of her Christian faith was at the heart of her long life of service.

This brings us to what I would argue is a valid religion-angle story linked to “Spare,” the tell-all confessional memoir Prince Harry has released from the media-friendly alternative palace that he is creating with Meghan Markle here in America.

Here is the basic question: In what church will Harry and Meghan raise their children?

This points, of course, to broader questions about the seismic changes inside England’s Royal Family after the passing of Elizabeth the Great. Yes, some of these questions are linked to the complex ecumenical history of King Charles III (see “The Religion of King Charles III” at The National Catholic Register). But it’s pretty clear that there is another divide — in style and content — between the king and Prince Harry.

This brings us to a good news-bad news situation for one of America’s most symbolic denominations.

The good news: Prince Harry would make a great Episcopalian.

The bad news: Prince Harry would make a great Episcopalian, or he could be another “none” or “nothing in particular.”

In a way, Prince Spare faces choices about faith — even liberal Protestant faith — linked to the great exodus of Americans from established religion and, in particular, from the fading “Seven Sisters” of liberal Protestantism. Will the Duke of Sussex and his family become active, vocal Episcopalians or will they become examples of trends described in the book “Nonverts: The Making of Ex-Christian America,” by Stephen Bullivant.

Think about this for a minute. If you sort through the 17,900,000 or so stories in a Google News file about “Spare,” it’s hard to find a better high-point in this drama than the 2018 wedding of Prince Harry and Meghan Markle. And who was the rock star of that media circus? It was the preacher — the leader of the Episcopal Church in the United States. You can hear the hosannas in the overture of this celebratory New York Times feature:


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Why do 21st Century Christians favor, or oppose, same-sex marriage? (Clue: doctrine)

Why do 21st Century Christians favor, or oppose, same-sex marriage? (Clue: doctrine)

THE QUESTION:

Why do 21st Century Christians favor, or oppose, same-sex marriage?

THE GUY’S ANSWER:

Just before Christmas, a top Donald Trump-loving conservative on New York City talk radio professed disbelief that some Americans persist in opposing same-sex marriage because of some book (unnamed) written ages ago.

Obviously, The Guy again realizes that journalism has important work to do explaining the basics of centuries of Christian thinking, both con and pro.

The teaching against gay and lesbian sexual relationships stood essentially unquestioned for 2,000 years but now that’s changing.

Still, on the global level some 2 billion people belong to Catholic, Orthodox, conservative Protestant, and Independent indigenous churches where there’s no prospect of any major change, though individual members dissent. (The same for a billion Muslims.)

In the U.S., the traditionalists are on defense with gay and lesbian marriage legalized by the U.S. Supreme Court and now Congress. They seek recognition by courts and government agencies of their conscience claims, hope to avoid penalties, and worry that ostracism from polite society may lie ahead.

Many “mainline” Protestant churches in North America and Western Europe recently enacted historic breaks with tradition, approving same-sex marriages for clergy and parishioners. U.S. landmarks: Change was first formally proposed to Presbyterians in 1968 and the United Methodist Church in 1972. Evangelical Lutheran Church in America Lutherans published four major books advocating change between 1983 and 1999. The Episcopal Church consecrated its first openly gay bishop in 2003, deepening an international divide among Anglicans.

Among resulting walkouts, the biggest may be the United Methodist one that is finally erupting.

Protestant disputes always center on the Bible


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Here we go again: Hollywood doesn't 'get' America, so maybe religion is part of that?

Here we go again: Hollywood doesn't 'get' America, so maybe religion is part of that?

Every decade or so, power players in Hollywood discover that there are millions of Americans who do not mind buying tickets to see movies that contain overtly religious symbols, themes and even characters.

I’ve been covering this story since the 1980s. It’s fascinating how new generations of reporters manage to work up a sense of culture shock about this.

For example, consider that much-discussed Atlantic feature back in 2005 that ran with this headline: “Can Jesus Save Hollywood?

Another five or six years later, the discussion of niche-Christian entertainment was still creating buzz. The conservative interfaith journal First Things ran a provocative piece with this headline: “Is ‘Christian’ the new ‘Gay’?” Sociologist D. Michael Lindsay, at that time the president of Gordon College, responded to a question about that equation:

This comes from a quote that one woman who I interviewed in Hollywood recounted to me a story that she had where the conversation basically was a Hollywood producer telling her that it had become new and interesting for committed Christians to “come out” in Hollywood. And they actually used that language of “coming out” where one publicly identifies in this way. I think what it really reflects is although historically Christianity has been a very powerful force in this country, within the pockets of elite cultural life — in Hollywood, at universities like Harvard and Yale and the rarefied heights of arts and entertainment — being a deeply committed person of faith, whatever that faith tradition may be, is seen as unusual or odd. There’s pressure when you’re in those high positions not to be too public about your faith and certainly not a faith that is evangelistic in approach because that’s seen as overbearing or narrow-minded.

Like I said, this is “old” news. This trend will go on and on — because America is basically a red v. blue puzzle these days and it’s hard to ignore the evidence that “pew gap” statistics play some role in that.

That David French guy — much hated by Trumpian conservatives and lots of illiberal progressives — had a provocative summary of the situation in his must-read book “Divided We Fall: America's Secession Threat and How to Restore Our Nation.” Here is a summary of that French thesis from a new essay I wrote for the journal Religion & Liberty about the death of the old-school American Model of the Press:

The bottom line: Americans are divided by their choices in news and popular culture, choosing to live in protective silos of digital content. America remains the developing world’s most religious nation, yet its secularized elites occupy one set of zip codes, while most religious believers live in another. These armies share no common standards about "facts," "accuracy" or "fairness." 

 “It's time for Americans to wake up to a fundamental reality: the continued unity of the United States cannot be guaranteed,” wrote French. At this moment, “there is not a single important cultural, religious, political, or social force that is pulling Americans together more than it is pulling us apart.”

This brings me to a new City Journal piece with this headline: “Can Capitalism Save Hollywood? The gulf between elites and audiences is eroding profits throughout entertainment and news media — but signs of correction are emerging.”


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