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'Fake news' and the lure of conspiracy theories: Are evangelicals the only folks fooled?

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'Fake news' and the lure of conspiracy theories: Are evangelicals the only folks fooled?

A majority of evangelicals are worried about "fake news" and they also think mainstream journalists are part of the problem.

The question, as pandemic-weary Americans stagger into the 2020 elections, is how many believers in this voting bloc have allowed their anger about "fake news" to push them toward fringe conspiracy theories about the future of their nation.

Some of these theories involve billionaire Bill Gates and global coronavirus vaccine projects, the Antichrist's plans for 5G towers, Democrats in pedophile rings or all those mysterious "QAnon" messages. "Q" is an anonymous scribe whose disciples think is a retired U.S. intelligence leader or maybe even President Donald Trump.

The bitter online arguments sound like this: Are these conspiracies mere "fake news" or is an increasingly politicized American press -- especially on politics and religion -- hiding dangerous truths behind its own brand of "fake news"?

"A reflexive disregard of what are legitimate news sources can feed a penchant for conspiracy theories," said Ed Stetzer, executive director of the Billy Graham Center at Wheaton College.

Many mainstream journalists do a fine job of covering the complex world of evangelicalism, stressed Stetzer, reached by email.

Nevertheless, he added: "I think that the bias of much of mainstream news has to be considered in this conversation. Many evangelicals have seen, over and over, news sources report on them irresponsibly, with bias, and -- at times -- with malice. When you see that enough, about people you know, there is a consequence. Regrettably, I don't think many in the mainstream news world are thinking, 'We should have done better.' "

It doesn't help that Americans disagree about the meaning of "fake news."


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When covering riots and flames, it's wise to seek veteran voices from black churches

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It was impossible to continue business as usual in a seminary classroom in the spring of 1992, as flames and violence spread through parts of Los Angeles.

This was especially true while team-teaching a seminar blending studies of the Old Testament prophets with moral and spiritual signals drawn from contemporary news and entertainment media. In this particular seminar at Denver Seminary, half of the future pastors were black and half were white.

Old Testament prophets? Hear a few words from Jeremiah 22:

Hear the word of the Lord, O King of Judah sitting on the throne of David — you, and your servants, and your people who enter these gates. Thus says the Lord: Act with justice and righteousness, and deliver from the hand of the oppressor anyone who has been robbed. And do no wrong or violence to the alien, the orphan, and the widow, or shed innocent blood in this place. … (If) you will not heed these words, I swear by myself, says the Lord, that this house shall become a desolation.

Our leader, the late Haddon Robinson — one of the greatest homiletics professors ever — approved the following assignment, as we approached the first Sunday during the riots. We asked each white student to contact a black pastor, seeking insights into the sermon preached that Sunday. We asked black students to contact white pastors with the same goal.

I thought of that assignment while reading waves of news coverage of the protests and riots — note that the distinction — after the death of George Floyd, his neck under a white Minneapolis police officer’s knee. I also remembered that seminar in 2015, standing in my front yard watching smoke and flames in the night sky over Baltimore.

It’s impossible to do justice to the many religious themes and images in the events — peaceful and violent — linked to Floyd’s death, from the many protestors kneeling in prayer (sometimes with police) to rioters painting obscene curses on historic sanctuaries.

But we can see one constant that journalists should remember under these circumstances: The voices of the black church will be there — somewhere — and if you seek them out, you will find words, images and ideas that are crucial to those building coalitions seeking justice and change. And when it’s time to heal and clean up, look for religious folks of all kinds — black, white, whatever. They will be there, day after day.


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COVID-19 story few are covering: Vast majority of Baptists (and others) are being careful

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Every year or two, I have to pull out that old parable about the old man who lived in a lighthouse.

Whenever I use this tale, I apologize.

So I am sorry — again. But this parable really does contain a truth that is relevant to news overage of the complicated legal questions — secular law and even church law — surrounding efforts to re-open religious sanctuaries during the evolving coronavirus crisis. So here we go again, back to that lighthouse on the Atlantic coastline (or another foggy zip code).

… This lighthouse had a gun that sounded a warning every hour. The keeper tended the beacon and kept enough shells in the gun so it could keep firing. After decades, he could sleep right through the now-routine blasts. Then the inevitable happened. He forgot to load extra shells and, in the dead of night, the gun did not fire.

This rare silence awoke the keeper, who leapt from bed shouting, "What was that sound?"

Right, right. This is kind of like Sherlock Holmes and the “dog that didn’t bark.”

So what’s the point? The other day the team at Baptist Press released a report with a snoozer of a headline: “SBC leaders commend CDC guidelines to churches.”

What’s the news in that?

I would argue, again, that a key story right now linked to First Amendment standoffs about freedom of religious practice has been the fact that major religious groups — including big Sunbelt flocks containing some MAGA-hat people — have cooperated with reasonable “shelter in place” programs. Most religious leaders seem to be going out of their way, while a few loud pastors and local government leaders cause a fuss, to cooperate with social-distancing principles linked to reopening sanctuaries for worship. Yes, President Donald Trump has had a few words to say, as well.

Here is the top of that calm Baptist Press piece. Please read carefully (this includes journalists):

Southern Baptist leaders commended to churches the new federal guidelines for restoring in-person worship gatherings during the coronavirus (COVID-19) pandemic, even as efforts to resolve conflicts between state governments and faith communities continue.


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Yahoo! podcast: Jon Ward offers lots of questions about evangelicals falling for QAnon

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There is no “Crossroads” podcast during this short work week, but there is another GetReligion-related podcast for those with ears to hear.

Jon Ward, senior political correspondent for Yahoo! News, contacted me after seeing some of the social-media fallout from the recent trilogy of GetReligion posts about the Atlantic Monthly “Shadowland” project, especially the content about white evangelicals and the mysterious QAnon movement.

For those who missed them, those posts were: “The Atlantic probes QAnon sect and finds (#shocking) another evangelical-ish conspiracy,” “New podcast: The Atlantic needed to interview some evangelical leaders about QAnon heresy” and “Thinking about QAnon: Joe Carter sends strong warning to evangelicals about new heresy.”

If you have not followed his work over the years, Ward describes himself this way:

I write about politics, culture and religion. I'm pro-complexity, pro-nuance, and pro-context. I've covered two White Houses and two presidential elections. I'm the author of "Camelot's End," a book released in 2019 about the epic clash between Ted Kennedy and Jimmy Carter in 1980. I'm trying to understand how our politics is broken and how to fix it, and host a podcast on that topic called "The Long Game." I live in D.C. with my wife and our kids.

I ended up spending an hour-plus online with Ward, recording material for an episode of his “The Long Game” series.

The podcast that grew out of our conversation (“Religion reporter Terry Mattingly on White Evangelicals and the Qanon political cult”) in part of an effort by Ward to explore the broader world of conspiracy theory life, with some extra attention devoted to the anti-vaccine movement.

During our conversation, Ward noted that he grew up in evangelicalism (as did I, on the way to Eastern Orthodox Christianity). This entire discussion, he said, has reminded him of the famous book by historian Mark A. Noll entitled, “The Scandal of the Evangelical Mind”

Here is a key comment from Ward:


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Religion story, maybe? Bible Belt Pentecostal preacher bounces into fame on 'The Voice'

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I have never been a fan of reality television, but I will confess that — from time to time — I check out YouTube clips of some of the surprisingly good auditions by performers young and old (this 13-year-old opera singer still gets to me).

Part of the alleged drama of all of this is seeing, every now and then, a person from ordinary America collide with the pop-entertainment Powers That Be. As you would expect, religious faith often ends up being part of the script.

This brings me to a recent Washington Post story about an unusual performer who emerged during the COVID-19 version of NBC’s “The Voice.” This is a pretty good story, but I still thought that the religion angle deserved even more attention than it got. Let’s pick things up near the top:

… Even if things had proceeded normally this season, there’s little doubt that Todd Tilghman still would have won.

On Tuesday night, Tilghman triumphed over finalists Thunderstorm Artis, Toneisha Harris, CammWess and Micah Iverson, winning $100,000 and a record deal. At age 41, Tilghman made show history as the oldest singer to win out of all 18 seasons. And his victory stands out for another reason: He has no professional music background, unusual in a competition series that heavily recruits the best singers it can find.

Looking back at other winners, many had already been in bands or performed as touring artists, some previously had record deals, and one was even nominated for a Grammy Award. But Tilghman — a pastor from Meridian, Miss., and a father of eight — said he never gave serious thought to a music career.

First of all, if the Associated Press Stylebook still has meaning, this winner’s name should have been “the Rev.” Todd Tilghman on first reference.

But that would have let the cat out of the bag early, I guess. It’s news that he is the oldest singer to win this competition. It’s news that he has no professional experience as a singer — other than in church (the launching pad for dozens of greats, including Aretha Franklin).

Still, I found myself wanting to know more about this guy’s ministry and life at home. After all, Tilghman is not just a pastor and he’s not an evangelical pastor. This man is a Pentecostal pastor from a town deep in the Bible Belt. Normally, preachers of this kind are critics of popular culture and music. The relevant word here, in church-speak, is “separatism.” In the past, these are the kinds of folks who burn Madonna discs and question anyone who uses drums in church.

Yet there was Tilghman, bouncing around with great enthusiasm singing one of the classic, sexy seduction ballads in the history of rock ‘n’ roll — Bob Seger’s “We’ve Got Tonight.”


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This is a news story: Shuttered churches fuel death of Catholic newspapers during pandemic

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When it comes to religious media, there is nothing like the Catholic press. Spanning the doctrinal spectrum, there are 600 Catholic-based news websites and newspapers in the United States and Canada alone. In the past few years, the diversity of the Catholic press has provided a wealth of information and insights to readers and to mainstream journalists.

Like secular news outlets, Catholic media also face financial hardships created by the pandemic.

This is a trend that has, of course, affected all news media and across many other industries, such as hospitality and tourism to name just two. Secular news outlets, particularly local newspapers, faced an uphill battle before the coronavirus. They face an even tougher battle now that advertising has dried up amid an ever-worsening economy.

Over the last two months, the nation’s unemployment rate has ticked up. At the same time, layoffs have affected many large newsrooms like The Atlantic despite some of the best pandemic coverage. If technology like the internet has led to the slow death of print, the pandemic has accelerated what always seemed like the inevitable. Indeed, as Axios recently pointed out, no publisher is immune to COVID-19. It’s something newspaper publishers are monitoring very closely as their editors and reporters work from home and continue to report on the pandemic.

Catholic media outlets are not immune to such hardships. The first real sign that the situation was worsening came on April 9 when Bayard, which owns and operates 190 magazines, announced it would cease print publication of four magazines: Catechist, Hopeful Living, Today’s Catholic Teacher and Catholic Digest. This last monthly magazine, which has been published since 1936, boasts a circulation of 300,000. Catholic Digest also has a website that is updated regularly. It’s reach, as expected, is greater online — with traffic reaching nearly 16,000 visits each month.

All print publications have been struggling to make money since Google and Facebook now take the largest slices of the advertising revenue pie.


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New York Times asks what 'hardcore' New Yorkers miss during pandemic (hint: no steeples)

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It is one of the most famous covers in the long, rich history of The New Yorker.

“View of the World from 9th Avenue,” by illustrator Saul Steinberg, is one of the first images that come to mind when many New Yorkers of a certain age and, perhaps, social class, describe the alpha city they call home. The drawing is also known as “A Parochial New Yorker's View of the World.”

I am not a New Yorker, but I gained a little bit of experience in that world while teaching journalism, religion and mass media there for roughly two months a year over the past five years. This period of my life that is now, sadly, over, and the coronavirus had nothing to do with this departure.

I claim no great insights into New York, but I really enjoyed this experience.

Everything of substance that I learned during that time came from New Yorkers and that shaped what I saw happening around me. But here is one of the most important things I learned from the set of New Yorkers that I came to know — New York City contains some absolutely amazing churches and religious flocks of every size and shape. This website will tell you lots of what your need to know about that: “A Journey Through NYC Religions.”

Now, please notice that this statement undercuts a popular myth among New York haters in other parts of America. Yes, the Big Apple is a rather secular and liberal place, especially in Manhattan. But in reality, it’s hard to tell the story of Manhattan — past or present — without including religious faith in the mix.

Now, with that in mind, look again at the “View of the World from 9th Avenue.” What is missing from this iconic New York City image that is actually present in real life (other than, of course, the existence of the rest of the United States of America out in flyover country)? What is missing from this picture of New York City life that is so popular with a certain brand of New York insider?

Here’s a clue. It’s the same thing that is missing from a recent feature in The New York Times that ran with this double-decker headline:

What Hardcore New Yorkers Really Miss

Wistful words from the actor Alec Baldwin, the comedian Amber Ruffin, the Rev. Al Sharpton, the chef Amanda Cohen, the assemblywoman Yuh-Line Niou and more.

Note the phrase “hardcore New Yorkers.”

What does that adjective mean? Apparently it refers to people who live in a city with no steeples, no cathedrals, no synagogues, etc.


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Next big pandemic news story: Missionaries brace for coronavirus in the Third World

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Next big pandemic news story: Missionaries brace for coronavirus in the Third World

While fighting the coronavirus, medical professionals have offered a strategy now seen everywhere in America, Europe and other First World cultures.

Here's the battle plan: Stock up on food and other essentials and then stay home. Wear masks when in public and practice safe social distancing. Everyone should wash their hands frequently for 20 seconds using soap and hot water. People with fevers or other symptoms should go into quarantine.

There's more. City and state lockdowns are essential to "flatten the curve" of new cases. Governments encourage waves of coronavirus tests. Hospitals collect ventilators to save critically ill patients. Mass transit is discouraged. Scientists rush to create a vaccine and develop new treatments, such as transfusions of antibody-rich blood serum from recovered COVID-19 patients.

Now, imagine selling those plans to the million-plus people jammed into the Kibera shantytown near Nairobi, Kenya -- Africa's largest urban slum.

“Our solutions are primarily for those who can afford it," said Dr. Mike Soderling, organizer of the Health for All Nations network for the Lausanne Committee for World Evangelization. "To whose advantage? … The big question: What are we going to do -- what can be done -- in the slums of Kibera?"

In America, news coverage of the crisis continues to be dominated by infection rates and death statistics, while politicos focus on the New York Stock Exchange and political polling about the 2020 elections. The lockdown-weary public celebrates any signs of normality witnessed in restaurants, big-box stores and sports stadiums.

Missionary doctors and activists active in Third World lands have a different point of view. Thus, 200 or more took part in a recent Lausanne webinar focusing on strategies for the COVID-19 battles they know will eventually reach the people they serve. Participants in this discussion kept asking painful questions, such as:

* How do slum-dwellers practice "universal hand-washing hygiene" without running water?

* Is it possible to practice respiratory hygiene in cultures in which masks are a stigma -- signs that individuals are carrying a life-threatening disease?


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Thinking about QAnon: Joe Carter sends strong warning to evangelicals about new heresy

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This weekend’s think piece is, the final piece of a kind of evangelical-QAnon trilogy, in the wake of the must-read — even if you disagree with parts of it — “Shadowlands” package at The Atlantic Monthly.

By the way, I wonder if anyone in management at the Atlantic realized the religious implications that the term “Shadowland” would have for millions of C.S. Lewis readers. That’s the first thing I thought of when I saw the title. Just saying.

Early this week, I wrote a post about the “The Prophecies of Q” piece of the package and followed up with this week’s “Crossroads” podcast and post. In both, I argued that the Atlantic piece was essential reading — especially in terms of politics and technology. The religion angle — with QAnon as an essentially “evangelical” subculture — wasn’t as solid, in part because of next to zero input from evangelical leaders, including mainstream evangelical leaders, academics and writers who view QAnon as a dangerous heresy that catching on with some grassroots evangelicals. Thus, I argued:

It needed material drawn from major evangelical leaders who are concerned about QAnon and who can critique this trend, drawing on deep wells of evangelical history and doctrine. Baylor University historian Thomas Kidd leaps to mind, author of the recent book “Who Is an Evangelical? A History of a Movement in Crisis.” Or how about former GetReligionista Joe Carter of The Gospel Coalition? Karen Swallow Prior, now of Southeastern Baptist Theological Seminary, is a well-known voice online.

Then again, Ed Stetzer — leader of the Billy Graham Center at Wheaton College — has been writing about conspiracy thinking for several years now. Here is a chunk of a new piece, written with colleague Andrew MacDonald, at The Dallas Morning News. The headline: “Too many evangelical Christians fall for conspiracy theories online, and gullibility is not a virtue.”

The podcast post took a look at that Stetzer-MacDonald essay. Now, I would like to point readers toward a think piece at The Gospel Coalition by journalist Joe Carter (a former member of the GetReligion team). The headline: “The FAQs: What Christians Should Know About QAnon.”

Carter opens with one the key claims in the Atlantic piece: “To look at QAnon is to see not just a conspiracy theory but the birth of a new religion.” Carter then adds:


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