Thursday, April 24, 2025

religion

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Some 'Father Stu' coverage misses real-life redemptive message while shooting at actors

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Some 'Father Stu' coverage misses real-life redemptive message while shooting at actors

Easter weekend has become secular enough over the past few decades where many Americans use the holiday weekend to go to the movies.

It’s a trend that started with the summer blockbuster during the Fourth of July holiday and subsequently by Hollywood with premieres on Christmas Day. While COVID-19 put some of that on hold as audiences streamed movies at home, it seems to be making a comeback with the easing of the pandemic.

The gently gay-friendly Fantastic Beasts: The Secret of Dumbledore won the box office this past weekend, while the religiously-inspired film Father Stu finished a respectable fifth. It wasn’t a bad finish for a film that doesn’t feature a Marvel superhero and may find an audience in Western-rite Christians who were otherwise at church and with family this past Sunday.

Of course, this is a film that features a superhero of a different kind.

Father Stu is the true story of Stuart Long, an amateur boxer who eventually moves to Los Angeles in order to pursue an acting career and along that journey he becomes a Catholic priest. That’s the simplest way to put it without giving away too much of the plot for those who are planning to see it in the coming days.

The two-hour film, featuring Mark Wahlberg as the main character, gets a Rotten Tomatoes score of 45% based on 75 reviews by critics, but a 95% from verified users from the general audience. It shouldn’t surprise me that there is a divergence between media-market critics and the audience when it comes to movies that glorify faith. I found the story compelling, despite the vulgar language, but it is worth seeing.

I get that reviewers are entitled to their opinions. After all, that’s the job of a critic. But the coverage around the film, however, has been framed in a certain way, offering up lopsided and negative takes among many mainstream news sites.

This isn’t a traditional news-coverage question, but it’s appropriate to ask: What’s going on here?


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As Florida's DeSantis wages culture war, his Catholic faith isn't news -- unless it's used to attack him

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As Florida's DeSantis wages culture war, his Catholic faith isn't news -- unless it's used to attack him

The two things that lots of people don’t want to read about these days is the coronavirus pandemic and Donald Trump, part of a larger trend regarding news fatigue in this country. Unfortunately, this post will mention both and only because it is about Ron DeSantis.

The Florida governor has been in the news the past few years because of his connection to the former president and a virus that paralyzed the planet for two years. A hero to the right and bogeyman to the left, DeSantis has received plenty of mainstream news coverage — much of it one-sided — because of his use of so-called culture war issues to push legislation.

DeSantis, who is running for re-election and among the favorites to run for the White House in 2024, has been a lightning rod for Democrats and a focus of criticism from the mainstream press for the last two years. His actions regarding COVID-19 were at odds with how blue states handled the virus, often catapulting him to national attention.

While the coverage has predictably focused on politics, the religion-news hooks in these stories have largely been ignored — unless they were highlighted to be used against him. The bottom line: DeSantis is not the kind of Catholic who draws cheers from journalists who admire progressive Catholics.

Those angles were once again set aside by the press coverage of the recent debate about the state’s sex-education bill.

As political conservatives and liberals battled it out over the merits of this bill, the press ignored DeSantis’ Catholic faith throughout the past few weeks of coverage.

The legislation — which the press insisted on calling the “Don’t Say Gay” bill — was, as the Associated Press recently noted, the following:

Since its inception, the measure has drawn intense opposition from LGBTQ advocates, students, national Democrats, the White House and the entertainment industry, amid increased attention on Florida as Republicans push culture war legislation and DeSantis ascends in the GOP as a potential 2024 presidential candidate.

There’s a lot to unpack in that paragraph, but mostly for what’s not mentioned.


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'Catholics are under attack': Is it a valid news story if a U.S. senator claims this is true?

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Is it news if a sitting United States senator pens a letter to the U.S. Justice Department?

It depends on a number of factors. Let’s also say that the letter in question is made public by the senator’s communications department via the Internet and on social media. Is it a news story then?

This depends, of course, on what the letter says and whether it is connected to facts that journalists can seek out and report — if they are willing to do so.

Is the story linked to nasty political partisanship? Does it involve President Donald Trump? Does it involve religion, sex and maybe even money?

This post isn’t some esoteric exercise in press freedom or news judgement. It’s about something real that is plaguing the national press in this country at this very critical moment in time.

A letter of this very kind was written and made public on August 11 by Louisiana Sen. John Kennedy (no relation to the Kennedy’s of JFK and Massachusetts fame). The letter in question had nothing to do with Russian election interference or the disappearance of mail boxes. Those topics would have been covered immediately and extensively.

Instead, the letter was about the surge in vandalism targeting Catholic churches and statues, a story that the vast majority of pros in the national press (as I have noted in this space before) have ignored. The reasons for that vary greatly, but my best hypothesis is that it just doesn’t resonate among secular newsroom editors and reporters who don’t have a high regard for Catholics or religion in general in the importance in the lives of everyday Americans.


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Where is the national news coverage of current surge of vandalism at Catholic churches?

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What kind of year has it been for news?

Consider this: At the start of 2020, Australian wildfires raged, President Donald Trump was acquitted in a Senate impeachment trial, former basketball star Kobe Bryant, his daughter and seven others were killed in a helicopter crash and disgraced Hollywood producer Harvey Weinstein was found guilty of rape.

None of these would likely make it into a top three list of the most-important news stories of the year.

Then came March 11. It was the night Utah Jazz center Rudy Gobert tested positive for the coronavirus, forcing the NBA to suspend games. It was the same night we learned actor Tom Hanks and his wife Rita Wilson had tested positive as well. It was the day our reality was changed and the United States had officially entered the COVID-19 era, a pandemic that has altered the lives of millions and millions of Americans. It continues to do so for the foreseeable future.

The decision to report on the aforementioned stories involved something journalists employ while reporting and delivering information — news judgement. That’s the fuel — motivation if you will — that keeps journalism moving. Without deciphering what is news and what isn’t, it’s impossible for editors and reporters to package what’s happening around the world to readers.

One important trait of news judgement is the word “new.” After all, if it’s not new to those who consume it, then it really isn’t news. That isn’t all. The decisions that newsroom managers, beat writers and journalists in general — no matter the size of the publication — make each day can be very difficult, involving matters that include importance, audience interest, taste and ethics.

What does this have to do with the defacing and destruction of so many religious statues — predominantly Catholic ones — around the country and the world these days?

As Americans go from the racial reckoning that has engulfed America for the past two months to the start of the general election season, vandalism involving the burning of a church or the decapitation of a Jesus statue can become highly symbolic and significant.

That was the case last year when France — a nation seemingly proud to have moved on from its Christian past into secularism — saw widespread church fires and other acts of vandalism. It was a wonderful piece of journalism by Real Clear Investigations that delved into this frightening trend. The feature by Richard Bernstein, a former foreign correspondent at The New York Times, even called these acts “Christianophobia,” a term U.S. news outlets never use.


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Pope Francis preaches about 'unbiased' journalism, affirming values few practice anymore

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Six months into 2020 and it has felt like we’ve experienced a decade’s worth of news.

While American society grapples with the coronavirus pandemic and racial unrest — in an election year no less — we are also witnessing the unraveling of old-school journalism before our very eyes.

As the news pages of The New York Times and Washington Post read increasingly like The Nation, religion coverage will certainly be affected. How so remains to be seen over the coming weeks and months. The news events of the last few months — and the Tom Cotton op-ed fiasco at the Times — continues to reverberate in American newsrooms.

Don’t believe it? Check out how some of the country’s biggest legacy newspapers covered President Donald Trump’s Mount Rushmore speech this past weekend. They have abandoned all pretense of fairness.

For the time being, journalists — and those who cover religion and faith in particular — are discussing and debating what is happening in our politics and society. The annual Catholic Media Conference, organized each year by the Catholic Press Association, went virtual this year (like so many meetings and conferences because of COVID-19). It is typically a place where journalists who work in Catholic media — covering a large spectrum of doctrinal beliefs and traditions — across North America.

This year’s conference was a chance for editors and writers from around the country to once again discuss the issues and challengers they face. The Zoom workshops and panel discussions that took place last week were very helpful. One of the biggest issues, as a result of the pandemic, is the long-term financial viability of diocesan newspapers.

However, the conference opened on June 30 with a video message from Pope Francis. The pontiff highlighted the difficult times everyone has been living through. Pope Francis, who has consistently drawn the ire of Catholic media on the doctrinal right, gave his view of what the religious press should look like in this country:

E pluribus unum – the ideal of unity amid diversity, reflected in the motto of the United States must also inspire the service you offer to the common good. How urgently is this needed today, in an age marked by conflicts and polarization from which the Catholic community itself is not immune. We need media capable of building bridges, defending life and breaking down the walls, visible and invisible, that prevent sincere dialogue and truthful communication between individuals and communities.

Francis, not shy about tackling what he considers fake news in the past, added that there is a need for journalists “who protect communication from all that would distort it or bend it to other purposes.”


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Journalism cancels its moral voice: What does this mean for Catholic news? For religion news?

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I have always been fascinated with the concept that journalism functions as a moral watchdog on our society. As someone who spent most of his career at two New York tabloids (15 years at the New York Post, two others at the rival Daily News), reportage and story selection revolved heavily around morality.

A lot of it mirrored traditional religious morality.

Editors and reporters never used that language to describe their work, of course.

They still reported both sides of the story and gave people who were the subject of said story the chance to rebuke accusations. Whether it was a news account about an unfaithful politician (former New York Gov. Eliot Spitzer and former Congressman Anthony Weiner spring to mind), a Wall Street executive who embezzled money or a regular guy who shot and killed a convenient store clerk over a few dollars, if you broke one of the Ten Commandments then you had a very good chance of being splashed all over page one.

ProPublica, one of my favorite investigative news sites, has a mission statement that sums up this philosophy very well:

To expose abuses of power and betrayals of the public trust by government, business, and other institutions, using the moral force of investigative journalism to spur reform through the sustained spotlighting of wrongdoing.

Where does this morality come from? It is rooted primarily in Judeo-Christian values, something that helped form American society during what is now called The Great Awakening.

News coverage — be it about politics, culture or religion — is largely made up of crimes (in the legal sense) or lapses in judgement (in a moral one). But the news media has changed in the Internet age, primarily because of social media. Facebook, Twitter and TikTok, to name just three, allows users — everyday people — to pump out content. That content can take many forms — from benign observations to what’s called hot takes — for all to read and see.

Truth, fact checking and context are not important. What matters are likes and followers. What we have now is something some have called “The Great Awokening” and it appears to have forever transformed our political discourse and the journalism that tries to report on it.

Mainstream news organizations, in their quest for clicks amid hope of figuring out a new business model, now mirror the content we all see on social media platforms.


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Catholic media highlights trend in young people gravitating towards faith during pandemic

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The ever-evolving coronavirus pandemic has upended our world in ways no one could have ever expected. Journalists still don’t know where this story is going.

But one thing is clear. While death tolls climb and fall depending on which countries are effectively flattening the curve, the vast majority of those of us who are healthy and staying at home still have to deal with loneliness.

How does faith play a part in mitigating isolation? A survey released four weeks ago by Springtide Research Institute, which studies trends of those ages 13 to 25. What did they find? The survey revealed the following regarding young people, faith and the novel coronavirus. The following summary is long, but essential, especially for religion-beat professionals:

… For many young adults, shelter in place and social distancing provokes fear and uncertainty, leading to increased levels of isolation, loneliness, and anxiety. The survey found that the single most important way to mitigate loneliness is for trusted adults to reach out and connect with young adults.

* The survey consisted of a national panel of 508 respondents ages 18–25, with a margin of error of +/- 4% at a 95% confidence level, administered between March 24 and March 31, 2020.

* One in three respondents are sheltering in place alone.

* 63% of all respondents say that they do not feel as alone or isolated when people reach out to them.

* Among young adults who are sheltering in place with others, half still say that they feel alone, and nearly eight out of ten report feeling less lonely when a trusted adult from outside their household checks in on them.

* About 58% say they feel scared and uncertain, and 66% of those who feel this way say they don’t have anyone to talk to about their emotions. Thus, they feel isolated because no one is reaching out to them.

* Respondents are not experiencing a decrease in their faith; in fact, 35% increased their faith and 47% stayed the same.

* Nearly 46% have started new religious practices, and 43% have participated in at least one religious service online.


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Clandestine masses and online funerals: Italy's newspapers covering virus through a religious lens

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Italian newspapers are known for their hyper-partisanship. The country has dozens of dailies and they have political allegiances that are tied to parties of either the left, right or center. It’s not unusual at all, of course, for newspapers in Europe to approach news and commentary from this partisan lens.

Hunger for information during the coronavirus pandemic — of which Italy has seen the world’s highest death toll when it surpassed 10,000 this past weekend — has led to some exceptional reporting. In the process, many Italian journalists have fallen ill from the virus while covering hard-hit areas like the northern Lombardy region.

While Italy’s newspapers have always covered news through a partisan lens, COVID-19 has led to lots of strong journalism as well as coverage of plenty of religious angles.

Newsrooms across Italy have closed — with editors working from home — while reporters in the field have reported on the national lockdown’s disruption of daily life and how the contagion has ravaged communities and families. I have been closely monitoring and reading several of Italy’s dailies even before the pandemic spread to the United States. How the deadly virus overwhelmed hospitals and led to the casualties of so many of its citizens (Italy has one of the world’s lowest birthrates and oldest populations) in such a short period of time is something truly grim and scary.

I examined several of Italy’s largest-circulation dailies — La Repubblica, Il Messaggero, La Stampa and Il Giornale — that span the political spectrum. La Repubblica (which leans left), Il Messaggero and La Stampa (which are both centrist) and Il Giornale (a right-wing outlet) all have one thing in common — all of them have included religion in their coverage. In fact, none of them have shied away from the subject in a country that is overwhelmingly Roman Catholic.

While some Italians have been resentful of the church’s power and authority in the past, the pandemic has led to a religious revival of sorts.


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The quest for religion and science coverage of COVID-19 -- in the same news report

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We are living in surreal times.

The world as we knew it just over a week ago has been brought to a halt by the COVID-19 pandemic. After the virus devastated China’s Wuhan province, it spread to Europe and now the rest of the world. Our daily lives have been disrupted in a way never seen in our lifetimes.

I have for weeks been concerned about the virus. Most of my family lives in Italy, a nation hard hit by it. My many uncles and aunts — all 65 and older and therefore more at-risk of dying — have not left their homes after the government imposed a national lockdown. What has happened in Italy and now the rest of Europe could certainly happen in the United States.

There has been some very good journalism being done. My go-to sources for news have been The Associated Press and The New York Times. For broader context and commentary have been valuable resources such as The Atlantic and The Economist. We must give these journalists praise and thanks for the long hours they have been putting in to inform us all. In a time where misinformation can lead to death, the press should be largely lauded for their efforts. I can tell you, as someone who covered a massive event like the Sept. 11 attacks and its aftermath, that newsrooms are in overdrive at this moment and will be for months.

While the aforementioned four media outlets — and the countless others — have done an exceptional job covering the pandemic, so have Catholic news organizations. For those across the Catholic doctrinal spectrum, the religious press has also done a wonderful job covering COVID-19 from a faith perspective. EWTN, with its TV and radio broadcasts as well as digital media, has done a wonderful job.

In particular, Catholic News Agency has updated readers with a constant stream of stories over the past few weeks.

The mainstream press, other than focusing on churches going remote during this time of social distancing (and the usual questions about Holy Communion from a “common cup”), hasn’t bothered much with the religion angle.


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