Podcasts

Podcast: 'Culture Wars' again, as Muslims protest LGBTQ advances in public schools

Podcast: 'Culture Wars' again, as Muslims protest LGBTQ advances in public schools

If you read newspapers or magazines in America, you have heard the term “culture wars.”

If you have read GetReligion for any time at all, then you probably know that, in the work of sociologist James Davison Hunter, the term “culture wars” was given a very specific definition that rarely shows up in news coverage.

In the early 1990s, Hunter published a bestseller entitled, “Culture Wars: The Struggle To Control The Family, Art, Education, Law, And Politics In America.” The term leapt into news jargon and, as often happens, it became totally politicized.

What was Hunter talking about? Hold that thought, because we will come back to it. We will need to apply it to a story that’s in the news right now, a story that many will describe as a “culture wars” fight. We discussed all of this during this week’s “Crossroads” podcast (CLICK HERE to tune that in).

Let’s start with this local headline from the Detroit Free Press: “LGBTQ and faith communities struggle for unity in Dearborn, Hamtramck.” What we have here is one of those stories in which conservative religious parents are making a stand in protest LGBTQ education efforts — and some other gender trends — in their local schools.

Sound familiar? But there’s a twist. This time, the evangelical Protestants have what journalists clearly consider some unlikely parters. Here is the (long) overture to the Detroit story, which went national:

The protest began with a prayer.

On a Sunday afternoon last month in Dearborn, Nagi Almudhegi took the stage to address the crowd gathered outside Henry Ford Centennial Library to demonstrate against some LGBTQ books in Dearborn Public Schools' libraries.

"I'd like to start off first of all with a prayer," Almudhegi said. "And I'm going to read, recite the chapter on Fatiha (opening of Quran) in Arabic and then I will read the English translation."

As he spoke, some in the crowd held up signs denouncing books and educational materials in the public schools that they believe are too explicit for children.


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Podcast: Are (all) evangelicals the only folks tempted to gloss over candidates' sins?

Podcast: Are (all) evangelicals the only folks tempted to gloss over candidates' sins?

Oh my. It appears that editors at the New York Times has veered back into what could be called “evangelical voter monolith mode” once again.

I base that comment on the thesis paragraphs of a recent Times report that ran with the headline, “‘Saved by Grace’: Evangelicals Find a Way Forward With Herschel Walker.” That story was the hook for this week’s “Crossroads” podcast (CLICK HERE to tune that in). I will return to the Walker drama in a minute.

But before we go there, let’s pause and flash back to a Gray Lady report from a few months ago that ran with this headline: “As a ‘Seismic Shift’ Fractures Evangelicals, an Arkansas Pastor Leaves Home.” It’s the first half of that headline that interests us, right now. Here is some of the crucial language:

Across the country, theologically conservative white evangelical churches that were once comfortably united have found themselves at odds over many of the same issues dividing the Republican Party and other institutions. …

Michael O. Emerson, a sociologist at the University of Illinois Chicago, described a “seismic shift” coming, with white evangelical churches dividing into two broad camps: those embracing [Donald] Trump-style messaging and politics, including references to conspiracy theories, and those seeking to navigate a different way.

That’s accurate, of course. Anyone who has followed evangelical debates in the Trump era knows that the big story is rooted in tension, pain and divisions — not monolithic unity about how to approach politics.

At the same time, evangelicals are still facing a crushing binary reality when they approach election-day decisions — trying to decide, in some cases, between what they view as flawed GOP candidates and Democratic candidates whose stances on First Amendment and sanctity-of-life issues put them in a “can’t go there” category.

Evangelicals of various kinds do not agree on how to handle that, falling into camps that resemble the 2016 and 2020 national elections.

Thus, here is a flashback to my Trump-era evangelical voter typology from several years ago. When reading it this time, simply substitute “Walker” for “Trump” and apply these camps to White, Black (they exist) and Latino (they exist) evangelical/charismatic voters in Georgia.


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Podcast: Talking fetus scene in 'Blonde' has created another media storm about abortion

Podcast: Talking fetus scene in 'Blonde' has created another media storm about abortion

Ask any pastor about times when Americans tend to take stock of their religious commitments and it’s likely you will hear something like the following.

For most people, but especially for those who are married or/or have children, there are obvious gateways from one stage of life to another and, frequently, there are religious teachings and rites that go with them. Think birth, baptism, marriage, children, aging and, finally, death. In many lives, there are moments of conversion or doubt, as well as life-threatening illnesses and tragedies. Divorce? Broken relationships with children? Yes, more symbolic gates.

Clergy know they will have to help women and men deal with these gates. I have always argued, in discussions with editors, that these gateways are often linked to important trends and news events. Changing a prayerbook or hymnal, for example, may threaten doctrines and symbols that, for the devout, are linked to rites that frame these life events.

This brings us to this week’s “Crossroads” podcast (CLICK HERE to tune that in), which focuses on some news and commentary about the life of one of Hollywood’s greatest superstars — Marilyn Monroe. The problem is that the controversial, lurid new movie “Blonde” includes events and images that clearly link abortion to other life-defining events, especially horrors such as rape and other forms of sexual and emotional abuse.

Abortion can lead to grief and may be viewed as a form of violence against women? That pushes several hot buttons at the same time, and not just for right-wing Christians in the Bible Belt. Consider the symbolism of mourners visiting the famous Garden of Unborn Children in Japan.

As always, let me stress that abortion is a topic that, for many, raises religious issues — as well as moral, legal and political questions. This raises challenges for journalists and artists alike.

First, let’s look at the obvious news hook — that Planned Parenthood officials needed to react to this brutal NC-17 movie, a flick that is creating Oscar buzz surrounding the work of actress Ana de Armas.

The headline at The Hollywood Reporter proclaims, “Planned Parenthood: ‘Blonde’ Is “Anti-Abortion Propaganda.”


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Podcast: Are sweaty men exercising at dawn (then praying) a New York Times story?

Podcast: Are sweaty men exercising at dawn (then praying) a New York Times story?

Anyone who watches advertisements during football games knows that American men are doing just great, these days.

There appear to be gazillions of racially diverse circles of thin men out there — roughly 30-50 years of age — who get together all the time in sports bars with loads of disposable income to spend on beer and mountains of chicken wings in a wide variety of flavors. Others travel all over the place in their rad sports vehicles or those pick-up trucks that are part troop-carriers, part luxury vehicles.

There are some rotund, middle-aged, often bald, White losers out there, of course, but their family members or lovers are still around to laugh at their misadventures.

Yes, this screed from an elderly guy (on a diet, even) is directly connected with this week’s “Crossroads” podcast (CLICK HERE to tune that in). This week’s program focused on a fine, fascinating New York Times piece by religion-beat pro Ruth Graham. The double-decker headline on this piece proclaimed:

For Suburban Texas Men, a Workout Craze With a Side of Faith

In Katy, outside Houston, many men have taken up F3, a no-frills fitness group where members push themselves physically but also bond emotionally.

I heard from several readers praising this story (and followed buzz on Twitter) and people kept saying: What inspired the Gray Lady to do a positive story about a bunch of evangelical men (one with a “Republic of Texas” tattoo) bonding through exercise, fellowship, service and prayer?

The first answer: The story was written by a veteran religion reporter, not someone off the political or strange cultures desk. The men talk, they tell their own stories. They are not walking straw men ready for a beating. By the way: It also looks like F3 groups, or at least the one in this feature, are pretty diverse in terms of race. Hold that thought.

I think the crucial statement is at the top of the article and it isn’t the lede. Here is the note from the editors:

We’re exploring how America defines itself one place at a time. In a Houston suburb, men have been flocking to a workout group that promises more than just a sweat session; together, they aim to ease male loneliness.

Note the touch of humility: “We’re exploring how America defines itself one place at a time (I added the bold type). The goal here is to let Americans outside describe their own lives, as opposed to the Times doing that for them?


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Podcast: Are Brigham Young sports controversies about sports, religion or politics?

Podcast: Are Brigham Young sports controversies about sports, religion or politics?

I have a journalism question, one that will require some time travel. Let’s flash back to the 2021 football game between the Brigham Young Cougars and the Baylor Bears, which was played in Waco, Texas, an interesting city known to many as “Jerusalem on the Brazos.”

After the first BYU score, a significant number of Baylor students are heard chanting “F*** the Mormons!” over and over. Or maybe, since we are talking about folks from a Baptist university, the chant is “Convert the Mormons!” The chant doesn’t focus on the “Cougars,” but on BYU’s obvious heritage with the Church of Jesus Christ of Latter-day Saints.

The chants were strong enough to be heard on broadcast media and, within minutes, there are clear audio recordings posted on social media.

My question, a which I asked during this week’s “Crossroads” podcast (CLICK HERE to tune that in): Would this nasty, crude event be considered a valid news story? In national coverage, would the religious ties of the two schools — soon to be rivals in the Big 12 — be discussed? In other words, would this be a religion-news story, as well as a sports story?

I think it’s pretty obvious that the answers would be “yes” and, again, “yes.”

This brings us, of course, to two BYU sports stories from recent weeks — one that received massive national coverage and the other that, well, didn’t get nearly as much ink. I think it’s valid to ask "Why?’ in both cases.

Before I share some links to coverage of the two stories, let’s pause and consider this related Religion News Service report: “Nearly 200 religious colleges deemed ‘unsafe’ for LGBTQ students by Campus Pride.” Here is the overture:

Dozens of religious universities across the country, including Seattle Pacific University in Washington and Brigham Young University in Utah, were listed as unsafe and discriminatory campuses for LGBTQ students by Campus Pride, a national organization advocating for inclusive colleges and universities.

Fewer than 10 of the 193 schools on the list released Thursday (Sept. 8), were not religiously affiliated or did not list a religious affiliation, according to Campus Pride.

The lengthy Campus Pride report on BYU opens with this statement (the shorter Baylor item appears here):

Brigham Young University has qualified for the Worst List because it has an established and well-documented history of anti-LGBTQ discrimination that endangers victims of sexual assault and has resulted in a call for it to not be included as a Big 12 school.

The key word, of course, is “endangers.”


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Podcast: What will Queen Elizabeth II tell the world about her faith with her funeral liturgy?

Podcast: What will Queen Elizabeth II tell the world about her faith with her funeral liturgy?

This week something unexpected happened after I filed my national “On Religion” column, something that I have never seen before in my decades of religion-news work.

What? A retired literature professor responded to my column with a poem.

The topic was easy to predict. Like millions of other people around the world, but especially in Great Britain and the Commonwealth, I have spent many hours watching (primarily on British television) the rites and public drama surrounding the death of Queen Elizabeth II.

I will post the column at GetReligion at the usual time this weekend, after it has run in most newspapers linked to the Universal syndicate. But the podcast team decided to go ahead and use it as the hook for this week’s “Crossroads” (CLICK HERE to tune that in), since so many people are talking about the death of the queen. Here is a short clip from that column:

Throughout her life, Queen Elizabeth II understood the symbolic importance of kneeling, according to former Durham Bishop N.T. Wright. After one Church of England synod, she privately expressed surprise — disappointment, even — that worshippers in Westminster Abbey simply lined up to receive Holy Communion, instead of kneeling.

“Kneeling was important to her,” said the popular author, in a “Premier Christianity” tribute. In his encounters with her, Wright found the queen “very friendly and clearly a very devout, what we would consider ‘old fashioned’ Church of England Christian. I remember thinking during more than one Christmas broadcast, she has just preached the Gospel to the nation in a way that perhaps nobody else could have done.”

In response to the column, a reader raised in Canada — but best known for his work at Baylor University in Texas and at Peking University — wrote a poem and sent it to me.

David Lyle Jeffrey, now a distinguished senior fellow at Baylor’s Institute for Studies in Religion, noted that he has never considered himself a “royalist,” but the queen’s death is certainly a time to explore the “essence of her admirable Christian character and gracious reign.” The former Baylor provost and literature professor entitled the poem “Regina Exemplaris (An exemplary queen).” Here is how it ends:


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NBC News promotes its own Satanism-scare report, which is itself a kind of scare-news device

NBC News promotes its own Satanism-scare report, which is itself a kind of scare-news device

I have always found it interesting when major news organizations conduct a public-relations blitz — primarily with messages to other journalists — promoting one of their own news reports.

Obviously, the message to other journalists is this: We deserve praise for doing this story. The implied message is usually: We were brave to do this story. Now, all you other newsroom folks should follow our courageous example and cover this story, too.

In this case, we are talking about an NBC News press release with this dramatic double-decker headline:

NBC NEWS: SATANIC PANIC IS MAKING A COMEBACK, FUELED BY QANON BELIEVERS AND GOP INFLUENCERS

Baseless Accusations Are Branding People As Satanist Pedophiles At The Speed Of The Internet — Just Ask A GOP Prosecutor Who Recently Lost Re-Election.

There are several levels to This. Big. Story.

(1) There is a totally valid story about Internet-based attacks against a progressive Republican — David Leavitt, the prosecuting attorney for Utah County — attempting to smear him with wild stories about Satanic, cannibalistic attacks on children. Leavitt is active in the Church of Jesus Christ of Latter-day Saints and the younger brother of a former Utah governor, Mike Leavitt.

(2) There is a valid, and by now very familiar, story about QAnon, politicians, pedophiles, cannibalism, pizza and, of course, the work of Satan in one form of another (hold that thought). If you have followed GetReligion, you know that we think the world of QAnon conspiracy theories is important and worthy of tight, fact-based coverage.

(3) There are some, repeat “some,” Republicans on the right fringe who now rush to connect Satanic worship to all kinds of trends in the free-for-all that is modern American culture. These politicos have been known to blur the line between organized, public Satanic religious groups and the secret world (it’s hard to know the size of this phenomenon) of people attempting to practice dark arts of various kinds.

(4) There are many conservative, and very mainstream, religious believers who openly state their beliefs that incarnate evil — as in the biblical Satan — is at work, on one level or another, in activities including child abuse, domestic violence, terrorism, warfare, etc. Yes, some believe that using permanent forms of gender-transition surgery and puberty blockers on children fall into this category.

It’s important to note, however, that someone like Pope Francis saying that he sees Satanic forces at work in our world is not the same thing as people making accusations against, for example, the specific and official Church of Satan. Yes, Pope Francis has probably used more Satan-based language than any pope in several generations, including on some issues linked to the Sexual Revolution.

This NBC News report takes the important story at level (1) and links it to level (2) — which is valid. The problem, from my journalistic point of view, is that NBC News then attempts to take some poll-based information about questions at level (3) and even (4) and then blend that material with (2) Qanon and the (1) attacks on someone like Leavitt, arguing that belief in the reality of incarnate evil (a mainstream Christian belief, as in this Catholic Catechism reference) is creating a wider trend that threatens American democracy, or words to that effect.


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Podcast: New York Times talks to a Catholic 'star' and (#triggerwarning) things went OK

Podcast: New York Times talks to a Catholic 'star' and (#triggerwarning) things went OK

It isn’t everyday that I get emails from Catholic readers, of one tribe or another, praising a New York Times article, especially one in which a Catholic leader is asked tough questions about some controversial points of doctrine.

That’s strange, in a sad kind of way. This phenomena was almost worth a “Crossroads” podcast in and of itself (CLICK HERE to tune that in).

But there are other worthwhile reasons to discuss the New York Times Magazine feature that ran with what was clearly meant to be a grabber headline: “A Catholic Podcasting Star Says Theocracy Is Not the Way.”

Yes, yes, we all know that there are armies of Catholics out there who believe that this diverse and rapidly secularizing nation can be turned into some kind of Catholic or ecumenical Christian theocracy. Try to imagine either of those political options in a culture dominated by Big Tech, Big Academia and Hollywood.

Before we get to the “theocracy” discussion, let’s note the identity and the credentials of the priest featured in this interview. In the end, we want to know: Why was this priest able to emerge relatively unscathed by this dance with the Gray Lady, to the degree that many Catholics were pleased with this encounter? Here is some of the introduction:

Since it was introduced by the Catholic priest Mike Schmitz, who goes by Father Mike, in January 2021, the little-heralded “The Bible in a Year (With Fr. Mike Schmitz)” has been the most popular Apple religion podcast for a majority of 2021 and 2022 and has even, on two occasions, reached the No. 1 spot among all podcasts on Apple’s platform. The show has been downloaded 350 million times and an average of 750,000 times a day.

That’s credibility, in our tech-defined world — even to Times-people. Let’s continue:

Each 20-to-25-minute installment … features two or three short scriptural readings and a pithy reflection by Father Mike, an affable 47-year-old Midwesterner whose upbeat and self-deprecating manner — not to mention regular-guy good looks — exude strong Ted Lasso vibes. The staggering success of the podcast has helped turn its host, whose day job is as a chaplain at the University of Minnesota Duluth and the director of the youth ministry for the Duluth diocese, into a kind of celebrity. He travels the country giving speeches, and some of his YouTube videos have racked up millions of views.

Now, on to the content that provided that click-bait headline for faithful New York Times readers.


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Bonus podcast: Return of hot debates about ancient Psalms vs. contemporary praise hits

Bonus podcast: Return of hot debates about ancient Psalms vs. contemporary praise hits

Here is a truth that many religion-beat professionals (a) haven’t really thought through or (b) they totally get it, but their editors do not.

Obviously, churches from coast to coast and around the world are engaged in heated debates, if not outright financial wars, about centuries of church teachings about marriage and sexuality. This makes headlines. These battles often reach the local level (ask United Methodists and, previously, Episcopalians).

Editors like that, since these battles can be framed as “politics.”

But there is another subject that frequently causes divisions in the pews (or megachurch folding chairs) — music. These battles rarely make headlines, even though they stir deep emotions between various generations of believers. In recent decades, this has led to discussions of “worship wars.”

I recently wrote a column — “Open Bible to Psalms: What messages are seen there, but not in modern praise music?” — that was, shall we say, “worship wars” adjacent. This led to me being invited as a guest on the national “Connections” podcast, with hosts Mike Thom and Colleen Houde. If you want to listen to that, CLICK HERE.

During that discussion I mentioned that I had another column coming up that was related to this subject. It later appeared with this headline: “Hillbilly Thomists — Dominicans tracing their roots into Appalachian music and faith.”

But the Psalms column was the hook for the podcast and it didn’t take long to veer into “worship wars” territory and the subject of commercialized music in the modern church. That made me flash back a decade-plus to a column with this headline: “FM radio reality in church.”

Maybe the best way to intro this bonus podcast is simply to reprint that column. So here goes.

The clock is ticking and soon Jeff Crandall while face the challenge of selecting the right music for the Christmas services at High Desert Church.

This will be tricky, because Christmas is what the 70-member staff at this megachurch calls a "federal" event.


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